Imagine a printing press and book arts studio shared by everyone in the world looking to design and craft their own siddur.
The Open Siddur Project is building it, online, on the web: a collaborative digital-to-print publishing application where you can make your own siddur, share your work, and adopt, adapt, and redistribute work shared by others — work intended for creative reuse and inclusion in new siddurim and related works of Jewish spiritual practice. Imagine a social network focused on publishing built around privacy, collaboration, and a public database and digital library of Jewish liturgy in a format that can easily show historical variations and changes across Jewish traditions, manuscripts, and facsimile editions. Imagine a collection of text and recordings, freely licensed for creative reuse in every language Jews pray in or have ever prayed. Reimagine your siddur, custom tailored to your practice, replete with your insights and those selected from your friends, family, and the complete corpus of Jewish tradition, and a record of your family’s and community’s minhagim and nusaḥ. We’re not there yet. (Progress towards version 1.0 is tracked on our development roadmap; we’re currently at 0.4.4). In the meantime, take a look at the prayers, translations, exercises, art, and recordings that folk are already sharing with free/libre licenses that permit their creative reuse. That means that you can use these works right now in the creation of new siddurim (alas, offline) while we continue developing the Open Siddur web application. There’s a list of free/libre and open source software and fonts that can help you do that right now. Please start a conversation with us, join this project by sharing your own work, introduce yourself on our technical and non-technical discussion lists, and begin to imagine the siddur and spiritual practice you’ve always wanted. . . . → Read More: Welcome to the Open Siddur Project
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Exalted are you Lincoln. Who is like you! You were highly respected among Kings and Princes. All that you accomplished you did with a humble spirit. You are singular and cannot be compared to anyone else. Who among the great are like Lincoln? Who can be praised like you? . . . → Read More: Memorial Prayer for Abraham Lincoln by Isaac Goldstein the Levite Keep the Internet as open as Avraham and Sarah’s tent. Help us oppose ACTA & TPP: — free trade legislation with specific language that will undermine free speech on the Internet. . . . → Read More: STOP ACTA & TPP from Undermining Free Speech on the Internet 
The Tu Bishvat seder is a metaphor. But usually we use metaphor in our daily lives to accomplish, persuade, inspire or explain. There is something we’re bending metaphor to accomplish. This meditation is an exercise in free-thinking. Here, just play with metaphor for the sake of expressing and exploring your emotional state, history, anticipations and apprehensions. Each of the quotations from the Torah or rabbinical writings below represents an emotion. After we say the blessing over the olives, read the quotations, pick one (or more) that resonate, and play with the metaphor to reach a deeper understanding of yourself and others. . . . → Read More: A Tu Bishvat Seder Meditation on the World of Yetzira by Ben Murane 
From [the Holy One’s] form/to’ar the constellations are shimmering, and God’s form projects the exalted ones. And Her crown blazes [with] the mighty, and His garment flows with the precious. And all the trees will rejoice in the word, and the plants will exult in His rejoicing, and His words shall drop as perfumes, flowing forth flames of fire, giving joy to those who search them, and quiet to those who fulfill them. . . . → Read More: On Sweet Fruit and Deep Mysteries: Kabbalistic and Midrashic Texts to Sweeten your Tu Bishvat Seder by R’ David Seidenberg 
The following is a meditation I wrote (with the help of my friend Shira Gura, who teaches meditation and Yoga) to be used on Friday before Shabbat at the mikveh. It is based on midrashim related to Shabbat (for example, the notion that we receive an additional soul on Shabbat), as well as meanings behind mikveh in general (for example, the connection between the waters of Creation and the mikveh waters), and on some kavanot (sacred intentions) that came out of the Kabbalah and Ḥassidut movements. There is a strong tradition to write kavanot to use before immersing in the mikveh, since, as Maimonides writes in his Mishneh Torah 11:15, “If a person immerses but without buttressing him or herself [with sacred intention], it is as though he or she has not immersed at all.” . . . → Read More: Mikveh Meditation for Erev Shabbat by Rabbi Haviva Ner-David and Shira Gura A woman of valour who can find? And he has no lack of gain. She does him good and not evil All the days of her life. My beloved is mine, and I am his, That feeds among the lilies. . . . → Read More: אשת חיל | An adaptation of Eyshet Ḥayil by Alex and Peri Sinclair 
The Open Siddur Project is pleased to distribute a masterful Yiddish translation of the Tanakh by “Yehoyesh” (Yehoash) Shloyme Blumgarten (1870-1927) as published in Torah, Neviʼim, u-Khetuvim (New York: Yehoʼash Farlag Gezelshaft, 1941) that now resides in the Public Domain. . . . → Read More: תנ״ך | Yehoyesh’s Yiddish Translation of the Tanakh 
[In Parshat Vayigash] we read of the members of Jacob’s family who went down to Egypt. There were 53 grandsons listed, but only a single granddaughter – Seraḥ, the daughter of Asher. The commentators wonder, what was so exceptional about this girl that her name was recorded? The Midrash spills forth with stories portraying an image of a unique and endearing Biblical heroine. Seraḥ stands as a trusted, beloved sage of the people. She possessed an uncommon gift of healing through poetry and music. Somewhat as Orpheus is to Greek myth, so is Seraḥ to the Biblical myth – the archetypal poet and bard. . . . → Read More: In Search of Seraḥ: A Prayer to Seraḥ by Chaya Kaplan-Lester 
Please God Let me light More than flame tonight. More than wax and wick and sliver stick of wood. More than shallow stream of words recited from a pocket book. . . . → Read More: A Prayer for Candle-lighting by Chaya Kaplan-Lester Given that one important aspiration of the Open Siddur Project is the development of a web application for anyone to edit, maintain, and share the content of a personal prayerbook that they can craft online, I’m very concerned at how well web browsers today display the Hebrew language with all of its diacritical (vowels, cantillation) . . . → Read More: Testing Web browsers as Platforms for Hebrew Text Publishing |
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