Shared by Zalman Schachter-Shalomi on כ״ט באלול ה׳תשע״ב (September 16, 2012)
Almost everyone who is Jewish knows that Kol Nidre is about releasing vows and has participated in the ceremony. Few know the parallel ritual done in small groups before Rosh Hashanah. Traditionally, right before Rosh Hashanah one performs this simple ritual with three friends, each in turn becoming the petitioner, while the other three act as the beit din, the judges in a court. The ritual is a wonderful way to enter the holidays as well as to prepare oneself for what will happen on Yom Kippur. . . . → Read More: Hatarat Nedarim: The Release of Vows by Reb Zalman Schachter-Shalomi
Shared by Haviva Ner-David on ח׳ בשבט ה׳תשע״ב (February 1, 2012)
The following is a meditation I wrote (with the help of my friend Shira Gura, who teaches meditation and Yoga) to be used on Friday before Shabbat at the mikveh. It is based on midrashim related to Shabbat (for example, the notion that we receive an additional soul on Shabbat), as well as meanings behind mikveh in general (for example, the connection between the waters of Creation and the mikveh waters), and on some kavanot (sacred intentions) that came out of the Kabbalah and Ḥassidut movements. There is a strong tradition to write kavanot to use before immersing in the mikveh, since, as Maimonides writes in his Mishneh Torah 11:15, “If a person immerses but without buttressing him or herself [with sacred intention], it is as though he or she has not immersed at all.” . . . → Read More: Mikveh Meditation for Erev Shabbat by Rabbi Haviva Ner-David and Shira Gura
Shared by Jessica Minnen on כ׳ באלול ה׳תשע״א (September 19, 2011)
As the month of Elul wanes, we are preparing. We prepare for the new moon, we prepare for Rosh Hashanah, and we prepare for the zombie invasion. I have it on good authority, as do you, that the onslaught is imminent. The alarm blares every morning — a shofar blast and a warning… . . . → Read More: A D’var Tefillah on Zombies, Elul, and Psalms 27 by Jessica Minnen
Shared by Aharon Varady on ג׳ באדר ב׳ ה׳תשע״א (March 9, 2011)
In 1806, Rebbe Naḥman of Breslov taught that the recitation of ten psalms could act as a powerful Tikkun (remedy) in a process of t’shuva leading to an awareness of the divine presence that permeates and enlivens this world but is alas, hidden though an accretion of transgressive thoughts and actions. Five years later, Rebbe Naḥman revealed the specific ten psalms of this Tikkun to two of his closest disciples, Rabbi Aharon of Breslov and Rabbi Naftali of Nemirov… . . . → Read More: The Tikkun Haklali according to Rebbe Naḥman of Breslov
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Is the Hebrew text below readable? א֚וֹ יַחֲזֵ֣ק בְּמָעוּזִּ֔י יַעֲשֶׂ֥ה שָׁל֖וֹם לִ֑י שָׁל֖וֹם יַֽעֲשֶׂה־לִּֽי׃ If the text above from Isaiah 27:5 is unreadable, please use a more capable web browser, such as Mozilla Firefox or Chromium (Google Chrome). To test your browser further, click here.
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