בסיעתא דשמיא

Blessing over Separation, by Shelby Handler

The Blessing over Separations was first read by Shelby Handler on Rosh Ḥodesh Kislev at the 2017 ADVA Reunion, a reunion of the community of Adamah Farm fellows and Teva Learning Center educators at Isabella Freedman Retreat Center. . . .

גאָט פון אַבְרָהָם | Tkhine before Havdalah and Bakashe for the End of Shabbat (Got fin Avrum)

Master of all realms! You hear from all worlds. You look with love and grace upon all of your creations for whose sake you created Your world. Seize and fulfill the pure request from Your servant who comes before You after a full week, having shown her heart is full and her mood somber. The beloved Shabbes koidesh is already going away, and with our Shabbes, our rest has also disappeared. A new week comes up to meet us, against us, Master of the universe. We are people who know, just like You know, the heavy and difficult life of Your people Yisruel: their bitter mood, how difficulty and bitterly each Jew acquires his meager piece of bread through worry and heartache, the fear and hardship with which each Jew scrapes together his seemingly hopeless living. . . .

הבדלה | Distinctions (Havdalah) for the end of Shabbat

Wax drips from the braided candle.
Cinnamon tingles the nose
to keep us from fainting
as the extra soul departs.
Stop now. Notice this hinge
between Shabbat
and what’s next. . . .

HAVDALLAH: Prayers for the Holy Separations

Three short havdallah divrei tefillah that culminate in a havdallah prayer/blessing. . . .

מדרשים על אדם הראשון וקלנדס על תקופת החורף | Midrashim on the Origin of the Festival of Kalends on the Winter Solstice by the Primordial Adam

Our Rabbis taught: When Adam HaRishon (primitive Adam) saw the day getting gradually shorter, he said, ‘Woe is me, perhaps because I have sinned, the world around me is being darkened and returning to its state of chaos and confusion; this then is the kind of death to which I have been sentenced from Heaven!’ So he began keeping an eight days’ fast. But as he observed the winter solstice and noted the day getting increasingly longer, he said, ‘This is the world’s course’, and he set forth to keep an eight days’ festivity. In the following year he appointed both as festivals. Now, he fixed them for the sake of Heaven, but the [unenlightened] appointed them for the sake of star worship. . . .


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