The order of prayers and Brakhos for the entire year that you requested, that has been shown to us by Heaven, we deem appropriate to set forth and lay out in the manner in which the tradition was passed down to us, as compiled by the Rabbis during the period of the Mishna and of the Gemara. And so we learned: Rebbi Meir said: a person is obligated to recite 100 Brakhos each day. . . .
Some rabbinic sourcetexts related to the topic of how to write in your siddur, shared with translations by Rabbi Mordechai Torczyner. . . .
The impetus for writing this monograph came from a long-time observation that most worshipers and, by extension Shalechei Tzibur [prayer leaders], are either generally unaware of certain basic Laws regarding Public Prayer and Conduct in the Synagogue or simply lax in their proper observance. As such, I felt that there is a need to refresh in the minds of the general public certain fundamental regulations in these areas. I have chosen to translate the prefatory pages relating to these matters from the classic Siddur Avodas Yisroel by Dr. Seligmann Baer, published in Rödelheim in 1868. His summary is terse, yet comprehensive, and very closely aligned with the accepted Halochoh. Although, in those instances where there is a difference from commonly accepted practice and custom, I have tried to augment his text with instructions found in the popular Siddur Tefilas Kol Peh (TKP, Shaliach Tzibur edition, published by Eshkol, Jerusalem, and which was prepared in accordance with the Mishne Berura) and other sources. . . .
Language is simultaneously a portal and a barrier to prayer. Jews have prayed in Hebrew for millennia, yet our oldest sources also speak of prayer in other languages. Come explore the history of the language of prayer, how our linguistic preferences define what prayer is about, and how we might approach this issue today. . . .
A sourcesheet on the halakhic opinions and attitudes towards praying in languages besides Hebrew. . . .
It is the responsibility of leadership in every generation to remove stumbling blocks from paths provided for seekers of Hashem. The needs of the faith community have dramatically changed. In our generation, many of the paths to Heaven that used to work very well in the past, don’t work any more. Why is that? For several reasons: . . .