
To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Prayer for Thursday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. . . .
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![]() To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Prayer for Thursday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. . . . ![]() To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Prayer for the New Moon, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. . . . ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Yehi Kh’vod” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the piyyut. . . . ![]() To Rebbi Neḥunyah ben haQanah is generally attributed the composition of אנא בכח, the initials of which form a forty-two-lettered divine name, derived from Psalms 67. He is considered to have been a chief transmitter of an esoteric Jewish lineage in antiquity, the Yordei Merqavah (Descenders to the Chariot). The author of the Bahir and of the Sefer ha-Peli’ah has also beenn attributed to him. . . . ![]() This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Neshama Shenatata Bi,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . . ![]() This English translation of the blessing for Torah study by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification according to the Nusaḥ ha-ARI z”l by Aharon Varady. . . . ![]() This English translation of Psalms 27 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . . ![]() Source (Hebrew) Translation (English) לְעוֹלָם יְהֵא אָדָם יְרֵא שָׁמַֽיִם בַּסֵּתֶר וּמוֹדֶה עַל הָאֱמֶת, וְדוֹבֵר אֱמֶת בִּלְבָבוֹ, וְיַשְׁכֵּם וְיאֹמַר: Always may a person revere Heaven in solitude,[1]lit. seclusion jQuery(“#footnote_plugin_tooltip_1”).tooltip({ tip: “#footnote_plugin_tooltip_text_1”, tipClass: “footnote_tooltip”, effect: “fade”, fadeOutSpeed: 100, predelay: 400, position: “top right”, relative: true, offset: [5, 5] }); to contemplate Truth and articulate truth in . . . ![]() This interpretation and adaptation of Psalms 100 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . ![]() This English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . . ![]() A modern translation of the Ashrei in alphabetic parallel to the Hebrew. . . . ![]() This is a faithful transcription of a prayer appearing at the end of a sermon delivered by Rabbi Abraham de Sola in K.K. Shearith Yisrael (Montreal), “during the prevalence of asiatic cholera,” and subsequently published in the Occident and American Jewish Advocate (7:7, Tishrei 5610/October 1849). The English translation is a “free translation” made by Rabbi Abraham de Sola. . . . ![]() To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Shir Shel Yom (Psalm of the Day) for Wednesday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . . ![]() To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Shir Shel Yom (Psalm of the Day) for Tuesday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . . ![]() This is the prayer for Thursday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Thursday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . . ![]() This is the prayer for Wednesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Wednesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . . ![]() This is the prayer for Tuesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Tuesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . . ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 82) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . . ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 48) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . . ![]() This is the prayer for Monday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Sunday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . . ![]() This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . . ![]() This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. Commenting on Rothschild’s translation, Leeser wrote: . . . ![]() This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . . ![]() This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. This is the first time the translation and its source have been set next to each other. This transcription was made possible with the help of French Wikisource contributors. If you can read French, you can help to complete our transcription by proofreading it on Wikisource. . . . ![]() This is the prayer for Sunday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Sunday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . . ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Sunday (Psalms 24) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . . ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Friday (Psalms 93) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . . ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Thursday (Psalms 81) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . . ![]() Source (Hebrew) Translation (English) מִזְמ֡וֹר שִׁיר־חֲנֻכַּ֖ת הַבַּ֣יִת לְדָוִֽד׃ A Psalm for A Housewarming, Composed by David ב אֲרוֹמִמְךָ֣ יְ֭הוָה כִּ֣י דִלִּיתָ֑נִי וְלֹא־שִׂמַּ֖חְתָּ אֹיְבַ֣י לִֽי׃ ג יְהוָ֥ה אֱלֹהָ֑י שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי׃ ד יְֽהוָ֗ה הֶֽעֱלִ֣יתָ מִן־שְׁא֣וֹל נַפְשִׁ֑י חִ֝יִּיתַ֗נִי מיורדי־[מִיָּֽרְדִי־] בֽוֹר׃ 2 I acclaim You, my God. You set me free So that my foes Could not gloat at my troubles. . . . ![]() This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for entering a synagogue, Mah Tovu, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was written by Rabbi Arnaud Aron and Jonas Ennery for their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Mediatations, translated by Hester Rothschild. Aron and Ennery were directly inspired by tkhines literature. . . . ![]() This Kaddish was first published online at Jewish Renewal Chassidus by Gabbai Seth Fishman. Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing. . . . ![]() Source (Hebrew) Translation (Arabic) אבינו שבשמים, בורא עולם, אשר יצר כל אדם בצלמו ابانا في السماء, خالق الكون, الذي خلق كل انسان في صورته, רחם על מאמיניך המוסלמים אשר הולכים בדרכו של נביאם מוחמד ואשר מקדישים את חודש הרמדאן הזה לשמך בצום, בתפילה, בתיקון המידות ובקריאה בספרם הקדוש הקוראן. اللهم ارحم المسلمين الذين . . . ![]() “A prayer on the 50th anniversary of the Six Day War” by Rabbi Ofer Sabath Beit Halachmi was first read on 11 Sivan 5777 (June 5th 2017) and published on his Facebook page. English translation: Rabbi Rachel Sabath Beit-Halachmi, Rabbi Andrea Coustan London and Daniel London. . . . ![]() A piyyut for an under-recognized holiday, Pesaḥ Sheni, the festival of second chances (as described in Numbers 9:6-13 and Mishnah Pesaḥim 9:1-3. I attempted to write this in the manner of a traditional piyyut. The meter is equivalent to the Shabbat zamir “Ot Hi l’Olmei Ad.” The Hebrew spells out Yod – Tzadi – Ḥet – Kuf, because that’s my name. The translation is original, along with the notes. . . . ![]() Siddur Livnat HaSapir l’Kabbalat Shabbat is a complete prayerbook (siddur) for welcoming the Shabbat on nearly all Friday evenings. This is the personal prayerbook of Aharon Varady, containing his idiosyncratic preferences in liturgical custom and aesthetic presentation. . . . ![]() The siddur, Aḅodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḅodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . . ![]() Ribon Kol Ha-Olamim is a teḥinah (supplication) for entering the Shabbat that can be found in many siddurim following after the custom of the school of Rabbi Yitsḥak Luria. In his Ha-Siddur Ha-Shalem, Paltiel (Philip) Birnbaum includes it, commenting as follows: “Ribon kol Ha’Olamim is attributed to Rabbi Joseph of Rashkow, Posen, who lived towards the end of the eighteenth century. The adjectives in the first paragraph are in alphabetic order.” This can’t be correct however as a copy of Ribon Kol Ha-Olamim can be seen in the siddur Tikunei Shabbat from 1614 (see below for source images). Google Books attributes Tikunei Shabbat to Rabbi Yitsḥak Luria (1534-1572), which is the attribution we have followed, although as a posthumously published work we wonder whether it might be more properly attributed to “the School of Rabbi Isaac Luria.” Please comment below if you know of another attribution. The English translation is that of Paltiel (Philip) Birnbaum, with some minor changes that I have made to divine names and appelations.– Aharon Varady . . . ![]() The goal of this project was to produce a complete prayerbooklet for the Friday night Kabbalat Shabbat and Ma’ariv service that was as compact as possible yet user-friendly. This booklet is designed to be printed on 9 double-sided sheets of paper, folded and saddle stapled. It was commissioned for a minyan held annually at the Arisia science fiction convention in Boston, MA, and dedicated in honor of Leonard Nimoy, z”l (1931–2015). Since Arisia takes place in mid-January, we omitted all special insertions for holidays and other times of year. A companion booklet which includes insertions for year-round use is in the works. . . . ![]() Ha-Siddur Ha-Shalem (The [Complete] Daily Prayer Book), translated and arranged by Paltiel Birnbaum, was widely used in Orthodox and Conservative synagogues until the late 1980s and remains a favorite prayerbook for many who grew up using it. First published by the Hebrew Publishing Company in 1949 under their copyright, this siddur is in the Public . . . ![]() This translation of Laments, the book of mourning poems read on Tish’a B’Av, uses principles of the Buber-Rosenzweig Bible. It strives to be “concordant”, translating related Hebrew words with related English words and following the order and syntax of the Hebrew where possible. It also focuses on the more physical, earthy meaning of words, in order to draw the reader from modern towards more ancient ways of seeing and feeling. Sometimes alternate translations are given, indicated by a slash. (When reading aloud, simply pick one of the translations. For YHVH, you can read Adonai or Hashem or “the Eternal”.) James Moffat’s 1922 translation was consulted. As a somewhat literal translation, Laments uses “He” and “His” as pronouns for God, even though Torah and common sense command us not to make an exclusively male or female image of God. If you are using Laments liturgically, please feel encouraged to change the pronouns. For brief essays on the theology of Eikhah and more, see the bottom of this page. This work is dedicated to all refugees fleeing war and upheaval, and to our remembering their needs. . . . ![]() Join us in creating a faithful digital transcription of the Annotated Edition of the Authorised Daily Prayer Book with Historical and Explanatory Notes, and Additional Matter, Compiled in Accordance with the Plans of the Rev. Simeon Singer (Israel Abrahams, English, 1914), a nusaḥ Ashkeanaz, minhag Polin siddur. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. We are grateful to the University of Toronto for imaging this Public Domain work and providing a digital copy for this effort. . . . ![]() My God! my soul is Yours my body is Your servant, take pity on what You have created; my soul is Yours and my body is Yours, God help us for Your sake. We come to You because we want to honor Your reputation. Help us in our moral struggle for the sake of Your reputation; because You are kind and compassionate. Forgive us, for there is so much we need to be forgiven for. . . . ![]() A prayer to be recited upon donating blood. In Israel, there are major blood drives around the times of Rosh Hashana and Pesaḥ, so the prayer borrows themes from both of those holidays. It emphasizes both the tzedaka aspect of blood donation and the ancient symbolic resonances of blood sacrifice. . . . ![]() Ours is to praise the Master of all; to recognize the greatness of the One who fashioned our beginning. Not as a nation-state, nor as a tribe; but by giving us a particular task, a particular fate: to bow, to bend, to acknowledge the Authority over all authority, the Blessed Holy One, who stretched out the expanse and gathered the substance, filling the farthest emptiness and humbling the heights. This alone is our God, the one true ruler. . . . ![]() May that Great Name, that sacred energy, be shaped and make effective and be acknowledged and be given the right honor and be seen as beautiful and elevating and bring jubilation. Way beyond our input of worshipful song and praise, which we express in this world, As we confirm our agreement and hope by saying AMEN. . . . ![]() This week on the holiday of Simḥat Torah, the Jewish people will begin to read the Torah anew, starting with Parashat Bereshit. The JET is a new English translation of Parashat Bereshit that is meant to be readable (and enjoyable to read), useful to people who want to study the parashah, and faithful to the Hebrew text of the Torah. JET stands for the “Jewish English Torah” (or for the “Jewish English Tanakh” if we want to be very ambitious). I would like to invite others to contribute further Open Content translations for parts of the Torah or Tanakh to the Open Siddur Project, whether by following my method or in any other style. In time, together we could create a rich resource full of translations of all parts of the Tanakh in a variety of useful forms. That would be a wonderful thing to start on Simḥat Torah. . . . ![]() Stunden Der Andacht, Fanny Neuda (nèe Schmiedl)’s popular collection of prayers written in German and published in Prague in 1855 was already in its fifth printing a decade later when Rabbi Moritz Mayer published his English translation, Hours of Devotion (1866) in New York. Neuda’s collection of Jewish prayers is unique by virtue of its being possibly the first to authored by a Jewish woman. . . . ![]() This is a prayer for parents to say for safe sleep for their newborn children. It is based almost entirely on the longer form of the traditional prayers before sleep. Because of gender there are two forms, for a boy and for a girl. I wrote this as part of my daughter’s naming ceremony in January 2001. I used it again in 2006 when my second daughter was born. . . . ![]() The 1985 JPS may be on the Amazon best seller list but it won’t be until 2080 before its contents enter the Public Domain. Thankfully an excellent English translation of the TaNaKh already exists that we can use, modify, and importantly, update: The Holy Scriptures According to the Masoretic Text: A New Translation with the . . . ![]() If you are not used to reading Hebrew with comprehension and with the ability to dilate the Hebrew from the literal meaning, or if you cannot read Hebrew and need a resource for daily davvenen, I offer you this set of texts, which I, too, use frequently for myself. I translated the Psalms and the liturgy in the way in which I experience them in my feeling consciousness. This does not offer the ‘pshat’, the literal meaning of the words, but the devotional interpretation that can make it a prayer of the heart. . . . ![]() Lord who is the creator of all children, hear our prayer this accursed day. God whom we call Blessed, turn your face to these, the children of Gaza, that they may know your blessings, and your shelter, that they may know light and warmth, where there is now only blackness and smoke, and a cold which cuts and clenches the skin. . . . |
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