The siddur, Aḅodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḅodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . .
Rabbi Marvin Hier offered this prayer of blessing for “President” Donald Trump and the United States of America on January 20, 2017 at the inauguration day ceremony. . . .
Because of my commitment to the integrity of prayer, starting this week, I can no longer recite or say amen to the Shabbat prayer for the success of the U.S. President.
So I have drafted a new prayer that I will plan to recite each Shabbat morning. If you also feel it’s important to pray . . .
Selections from speeches and letters by Rev. Dr. Martin Luther King, Jr. read in ecumenical services for Martin Luther King Day in the United States. . . .
The full text of Rabbi Julie Schonfeld’s benediction offered at the end of the first day of the Democratic National Convention, July 25th, 2016. . . .
“Does joy come in the morning, where weeping has not tarried for the night? Can we dance together, if we have not yet joined in lament?” This prayer is a kavanah for the morning blessings, using language and images from the prayer “Mah Tovu” [how lovely are your tents] commonly recited in the early morning blessings. Offered with special intention for the healing of Congress Heights, Capitol View, and other neighborhoods in Washington, DC, rocked by persistent violence. . . .
This prayer by Rabbi Edgar F. Magnin was recorded in the United States’ Congressional Record on January 20, 1969. . . .
This prayer by Rabbi Hyman Judah Schachtel, Congregation Beth Israel (Houston, Texas), was recorded in the United States’ Congressional Record on January 20, 1965. . . .
This prayer by Rabbi Alfred Gottschalk at the second inauguration of President Ronald Reagan was recorded in the United States’ Congressional Record on January 21, 1985. . . .
This prayer by Rabbi Seymour Siegel at the second inauguration of President Richard M. Nixon was recorded in the United States’ Congressional Record on January 20, 1973. . . .
This benediction for President John F. Kennedy by Rabbi Dr. Nelson Glueck, was recorded in the United States’ Congressional Record on January 20, 1961. . . .
This prayer at the second inauguration of President Dwight D. Eisenhower by Rabbi Dr. Louis Finkelstein, chancellor, the Jewish Theological Seminary of America, was recorded in the United States’ Congressional Record for January 20, 1957. . . .
This prayer by Rabbi Abba Hillel Silver, of Cleveland, Ohio, was recorded in the United States’ Congressional Record for January 20, 1953. . . .
This prayer by Rabbi Samuel Thurman, of the United Hebrew Temple (St. Louis, Missouri), was recorded in the United States’ Congressional Record for January 20, 1949. . . .
May the next Thanksgivukkah be a time of health and abundance for all of you who will receive the world from our hands. May we together find away to make sure that there is health and wealth and beauty not just for our family, not just for the Jewish people and humanity, but for all living creatures who share this planet with us. May the One bless us with the power and wisdom to birth a society that shows love to the world around us, that lives with love towards all beings. . . .
May He who blessed our ancestors, Abraham, Isaac and Jacob, Sarah, Rebecca, Rachel, and Leah, bless [names of veterans present, and] all those who have fought in the military on behalf of our country, the United States of America, in every time and era, in every place. Bless all of our soldiers that they should be successful, for good, in all of their endeavors; strengthen them and invigorate them. May it be Your will, YHVH our God and God of our ancestors, that our land should be a blessing to all the inhabitants of the world. Immerse us in friendship and freedom, and foster among us true peace, that we might bring about the words written by the hand of Your prophet: “Nation shall not lift up sword against nation, neither shall they learn war anymore.” And let us say: Amen. . . .
With this in mind, I want to invite all Jews in North America that celebrate the secular/national holiday of Thanksgiving to consider what might be a thoughtful prayer on this day. For the few hundred years that our people have been here, as refugees fleeing the Spanish Inquisition and as immigrants simply seeking better fortunes in a safer land, this Land has been a sanctuary. At the same time, even through the storied travails of our immediate ancestors, we cannot ignore the suffering endured by the indigenous peoples of this land who, first by devastating plague, and later through intentional acts of dispossession were murdered, massacred, forcibly displaced, and assimilated (forbidden to speak their language, separated from their families, made ignorant of their traditions) — experiences that must resonate with our own historical experience in the Diaspora. It seems immoral and obscene to me to be thankful without also being mindful of this complexity — how the fruits we enjoy in this Land have a rotten and dramatic history that we, now as residents of this continent, must at least consider in our prayers of thanksgiving. . . .
The following prayer for the government was composed by Congregation Beth Shalome in Richmond, Virginia in 1789. Please note the acrostic portion of the prayer in which the initial letters of the succeeding lines form the name: Washington. . . .
Exalted are you Lincoln. Who is like you! You were highly respected among Kings and Princes. All that you accomplished you did with a humble spirit. You are singular and cannot be compared to anyone else. Who among the great are like Lincoln? Who can be praised like you? . . .
Please, God Adonai, Who creates the skies and drapes them over the earth, Who spreads out the earth and its descendants, Who grants life to its nations, and vigor to those who walk upon it, You positioned borders on earth and sustained sovereigns and states. These United States, too, Your hands arranged. They began in distress, but through Your great and abundant kindness, have grown like a cedar in Lebanon, adding vitality, strength, and success with each generation. America’s wings stretch from sea to shining sea, and over far islands. Like the sun at its zenith, it lights the world and its inhabitants with laws and ordinances good and upright, righteous and fair. . . .
Our God and God of our ancestors: Accept with mercy our prayer for our land and its government. Pour out your blessing on this land, on its President, judges, officers and officials, who work faithfully for the public good. Teach them from the laws of Your Torah, enlighten them with the rules of Your justice, so that peace, tranquility, happiness and freedom will never depart from our land. God of all that lives, please bestow Your spirit on all the inhabitants of our land, and plant love, fellowship, peace and friendship between the different communities and faiths that dwell here. Uproot from their hearts all hate, animosity, jealousy and strife, in order to fulfill the longings of its people, who aspire for its dignity, and desire to see it as a light for all nations. . . .