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2010 —⟶ November 🡄 (Previous month) :: 📅 September 2010 📅 December 2010 :: (Next month) 🡆 📅 Resources published in November 2010 Sorted Chronologically (old to new). Sort most recent first? This prayer is broadly speaking a prayer that we learn to work together to create a better future, and it incorporates a pledge to do one thing for healing the world, for tikkun olam, that will make this future a reality. It’s not a prayer about winning or getting other people to see things our way, like some of the others I’ve seen. Whomever we support, we need to pray for strength for the next president, and for the whole country, to face what will be challenging times. Categories: Tags: 21st century C.E., 58th century A.M., democracy, democratic process, Donald Trump, eco-conscious, ecoḥasid, global climate change, global warming, תחינות teḥinot, United States Contributor(s): Rabbi Seidenberg’s Prayer for the Earth is focused on global climate disruption (aka “global warming”), healing the skies, and the original blessing of creation. The liturgy is closely based upon the sun-blessing liturgy we used April 8th 2009. It is partly based on the Sefaradi liturgy for the Ushpizin on Sukkot, and on “Pri Ets Hadar” (The Fruit of the Majestic Tree) — the first ever Tu biShvat seder, included in the 17th century mystical work, Ḥemdat Yamim (ed. Rabeinu Yakov Ben Yom Tov Algazi). The prayer was first posted at neohasid.org, here. The prayer is based on the Pri Ets Hadar, Birkat Hachodesh, Sefaradi liturgy for Sukkot, and Malakhi 4, Genesis 9:14; Psalms 36, 78, 146; Deuteronomy 32:11, 11:12. An authentic siddur of Ashkenazic holy congregations without the changes made by later grammarians and maskilim, prepared by Rabbi Rallis Wiesenthal according to the minhag of Bad Homburg. Categories: Tags: Contributor(s): Just in time for Ḥanukkah, Chajm Guski shares a חנוכה מדריך (Ḥanukkah Madrikh), Handbook for Ḥanukkah, with a Deutsch translation and transliteration of the blessings on lighting the Ḥanukiah, the kavanah, HaNerot HaLalu, and the piyyut, Maoz Tzur. Categories: Tags: Contributor(s): An interview with Jonah Lowenfeld of the Jewish Journal on the values of sharing Torah learning as practiced by the Open Siddur Project. Categories: Tags: Contributor(s): Advocacy for creative works’ freedom represents a paradigm shift in thought among content creators: In a free culture, a premium is not placed on the material as-such or even the particular rights associated with the material. Instead, it is on the users’ freedom, and it is that freedom that is the prerequisite to large-scale creative engagement with educational material. Categories: Tags: Contributor(s): Given that more than 50% of the Siddur is comprised of text from the תנ׳׳ך (TaNaKh) any project that seeks to rigorously attribute its sources depends on a critical, digital edition of the Masoretic text of the Hebrew bible. And such is the case for our Open Siddur Project. The entire history of the transmission of such a profoundly important sourcetext illustrates the degree to which we rely on each others most positive intentions to advance our love of the Torah through sharing — regardless of sect, creed, scholarly or theological inspiration. Moving ahead we are supported by each others gifts and by the preserved legacy of our cultural inheritance. From the Pri Etz Hadar, the first ever published seder for Tu Bishvat, circa 17th century: “speech has the power to arouse the sefirot and to cause them to shine more wondrously with a very great light that sheds abundance, favor, blessing, and benefit throughout all the worlds. Consequently, before eating each fruit, it is proper to meditate on the mystery of its divine root, as found in the Zohar and, in some cases, in the tikkunim, in order to arouse their roots above.” A sourcesheet shared by Dr. Devora Steinmetz to accompany a shiur on the Winter Solstice in Jewish thought. | ||
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