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December 2010 תפילה למען תושבי/ות אל־עראקיב | A Thanksgiving Day Prayer for the Residents of Al-Araqeeb (قرية العراقيب), by Rabbi Arik Ascherman (2010)A prayer following the Israel Land Administration’s 2010 eviction and demolition of Al-Araqeeb, a Bedouin village in the Negev. The prayer was written with the intention that its recitation is made “on behalf of justice and the rededication of Israel to the ideals of her Declaration of Independence.” . . . Categories: Conflicts over Sovereignty and Dispossession, 🇺🇸 Thanksgiving Day (4th Thursday of November) Three short havdallah meditations that culminate in a havdallah prayer/blessing. . . . Categories: Motsei Shabbat קִדּוּשׁ שֶׁל שִׁחְרוּר עַל שַׁבָּת ט״וּ בִּשְׁבָט | Ḳiddush of Liberation for when Shabbat coincides with Tu biShvat, by Mark X. Jacobs (1993)We call to sukkat shalom, the shelter of peace, all of our various selves To rest from the contortion of social life and the demands of others. We liberate ourselves and each other from roles and titles labels and closets positions and pretendings internalized oppressions and oppressive projections hierarchies and competition. . . . בָּאנוּ חֹשֶׁךְ לְגָרֵשׁ | Banu Ḥoshekh l’Garesh (We come to chase the dark away), by Sara Levi-Tanai (1960)In 1960, the Publishing House of the Composers’ League in cooperation with the Center for Culture and Education (בית הוצאה של איגוד הקומפוזיטורים בשיתוף עם המרכז לתרבות ולחינוך), published the songbook זמר־חן (Zemer Ḥén), containing the now popular Ḥanukkah song and melody “Banu Ḥoshekh l’Garesh” (p. 49), originally simply titled “Ḥanukkah” by Sara Levi-Tanaiׁ (1910-2005). . . . חצות | Tikkun Ḥatsot: Getting Right at Midnight — An Introduction to the Midnight Rite by Shmuel GonzalesThe popular practice of a night time prayer vigil is not well understood. In the siddur, most people pass by it because they don’t know what to do with it. Others are confused because of the lack of consistency in its presentation from one siddur to the next. At the end of the day, this ritual would be regarded as a rite reserved for the pious — for the great tzadikim who made regular use of it. . . . Categories: Ḥatsot | ||
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