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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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🡄 (Previous month) :: 📅 December 2011 📅 Resources published in January 2012 |
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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2012 —⟶ January 🡄 (Previous month) :: 📅 December 2011 📅 February 2012 :: (Next month) 🡆 📅 Resources published in January 2012 Sorted Chronologically (old to new). Sort most recent first? Please God More than wax and wick Categories: Erev Shabbat, Erev Pesaḥ, Shavuot, Rosh haShanah (l’Maaseh Bereshit), Sukkot, Yom Kippur, 7th Day of Pesaḥ Tags: 21st century C.E., 58th century A.M., candle lighting, English poetry, English vernacular prayer, entering, fire, כוונות kavvanot, kindling, Light, potential, Prayers as poems, welcoming Contributor(s): [In Parshat Vayigash] we read of the members of Jacob’s family who went down to Egypt. There were 53 grandsons listed, but only a single granddaughter – Seraḥ, the daughter of Asher. The commentators wonder, what was so exceptional about this girl that her name was recorded? The Midrash spills forth with stories portraying an image of a unique and endearing Biblical heroine. Seraḥ stands as a trusted, beloved sage of the people. She possessed an uncommon gift of healing through poetry and music. Somewhat as Orpheus is to Greek myth, so is Seraḥ to the Biblical myth – the archetypal poet and bard. Peri and Alex Sinclair’s adaptation of the traditional Eishet Ḥayil, replacing a number of verses with ones selected from Shir haShirim (the Song of Songs/Canticles), Genesis, and elsewhere in Mishlei (Proverbs). Categories: Tags: 21st century C.E., 58th century A.M., acrostic, Alphabetic Acrostic, eros, אשת חיל eshet ḥayil, Feminism, love, Masorti, Modi'in, role models, ישראל Yisrael Contributor(s): A series of tests to determine how well some popular and some less well-known web browsers perform in supporting the technology for displaying Hebrew text. In particular, I’m interested to see which browsers are failing to use a web standard called CSS @font-face to properly display Unicode Hebrew fonts that support the full range of Hebrew diacritics and which contain excellent font logic for diacritical positioning. Categories: Tags: Contributor(s): The masterful Yiddish translation of the Tanakh by “Yehoyesh” (Yehoash) Shloyme Blumgarten (1870-1927) as published in Torah, Neviʼim, u-Khetuvim (New York: Yehoʼash Farlag Gezelshaft, 1941) as transcribed by Leonard Prager’s Yehoyesh Project. Categories: Tags: Contributor(s): | ||
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