⤷ You are here:
September 2012 The essential idea of the liturgy of Ushpizin is to invoke the energies of the seven lower Sefirot in the proper order, so that Shefa, blessing and sustenance, can be drawn down into the world. This is the essence of Kabbalistic liturgy, and a liturgy of the imahot would only make sense if it were to follow that pattern. That means we have the playfully serious task of finding a stable order for the imahot where no clear order exists. . . . Categories: Tags: 21st century C.E., 58th century A.M., Ancestors, archetypes, Avot and Imahot, ecoḥasid, in the merit of our ancestors, North America, Prayers inside sukkot, קבלה ḳabbalah, ספירות sefirot, spirits, אושפיזתא Ushpizata, אושפיזין ushpizin Contributor(s): Ḥazal, — some of our Jewish Sages, May Their Memory Be For A Blessing — suggest that ‘simanah milsah‘ — a symbol has significance. Some of the teachers of Jewish tradition encourage us on Rosh HaShanah to partake of a variety of foods suggestive of prosperity and happiness. This usage is alluded to in the directive of the prophet Nechemiah to the assembly: ‘Go your way, eat the fat and drink the sweet …” (Nechemiah 8:10). Our kavvanoth — sacred intentions — are that these Symbolic Foods Of Life are to help us effect a good coming year. . . . Categories: Tags: 21st century C.E., 58th century A.M., ecoḥasid, festive meals, four worlds, neo-lurianic, סגולות segulot, סעודות seudot, סימנים simanim Contributor(s): This liturgy is based on the traditional public confession of sins on Yom Kippur and is meant to complement the existing al ḥet found in the maḥzor. This prayer written by Rabbi Ed Feld in 2007 for Yom Kippur 5768 was first published at the website of RHR-NA (now T’ruah). . . . Categories: Tags: 21st century C.E., 58th century A.M., על חטא Al Ḥeyt, communal confession, confession, Israeli–Palestinian conflict, North America, torture, וידוי vidui Contributor(s): Lauren Deutsch designed a High Holy Days greeting card that is a yad (pointer) for all readers to use in their siddurim during services. It also functions as a place holder when one wishes to take a rest from following along. . . . Categories: Tags: 21st century C.E., 58th century A.M., bookmarks, breadcrumbs, Finding Aids, Maḥzor supplements, North America, ימים נוראים yamim noraim Contributor(s): As part of our ongoing project creating a new digital edition of Fanny Neuda’s collection of tkhines in German, Stunden Der Andacht (1855), we are setting her prayers (for the first time ever) side by side with that of her work’s first English translation. . . . In Avignon, France, in 1767, Eliyahu Karmi (Elijah Crémieux) compiled a siddur preserving the nusaḥ of the Comtat Venaissin titled the סדר התמיד (Seder HaTamid). Just after the section for תפלת שחרית (the morning prayers), Karmi provides the following advice for how to organize one’s workday. . . . Categories: Tags: 18th century C.E., 56th century A.M., Arba Kehillot, Avignon, Carpentras, Cavaillon, French Jewry, Lisle, Nusaḥ Comtat Venaissin, Post-prayer supplements, workdays Contributor(s): Almost everyone who is Jewish knows that Kol Nidre is about releasing vows and has participated in the ceremony. Few know the parallel ritual done in small groups before Rosh Hashanah. Traditionally, right before Rosh Hashanah one performs this simple ritual with three friends, each in turn becoming the petitioner, while the other three act as the beit din, the judges in a court. The ritual is a wonderful way to enter the holidays as well as to prepare oneself for what will happen on Yom Kippur. . . . Categories: Tags: Contributor(s): | ||
Sign up for a summary of new resources shared by contributors each week
![]() ![]() |