![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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 Contributor(s):For a number of reasons, some medical, some psychological, some spiritual, some communal-traditional, I support and urge male circumcision. When couples have come to me and despite my advice are adamant in refusing to do it with a boy-child, AND/OR if they ask my advice about a brit/ covenant ceremony for a girl — I urge them to follow what I’ve proposed below. . . . 📖 סֵדֶר ט״וּ בִּשְׁבָט | A Tu BiShvat Seder to Heal the Wounded Earth, by Rabbi Arthur Waskow (The Shalom Center) Contributor(s):This Tu BiShvat haggadah focuses on healing the wounded Earth today, with passages on major policy questions facing the human race in the midst of a great climate crisis and massive extinctions of species. In each of the Four Worlds in this Haggadah (Earth, Water, Air, Fire) there are traditional, mystical, and poetical passages, and in each there are also contemporary passages on aspects of public policy (Earth: food and forest; Water: fracking; Air: climate; Fire: alternative and renewable energy sources.) These policy-oriented passages help make this a distinctive Haggadah. After these passages, this Haggadah encourages Seder participants to take time for discussion. They may also decide to omit some passages and/or add others. The desire for such a Haggadah grew from discussions of the Green Hevra, a network of Jewish environmental organizations. Thanks to Judith Belasco, Rabbi Mordechai Liebling, Sybil Sanchez, Rabbi David Seidenberg, Richard Schwartz, Rabbi David Shneyer, and Yoni Stadlin for comments on an earlier draft of this Haggadah. . . . Contributor(s):Many of our best times are spent eating. Jewish liturgy, however, is very stingy on blessings before eating (focusing much of its energy on blessings after eating). The blessings before food are generic, and except for very specific foods and drinks (such as wine, bread, and matzah), all foods lump into three or four categories (fruit, vegetables, grains, and everything else). As a foodie, I’d like to celebrate each and every distinct taste through the prism of Jewish experience, and thus have tried to compose as many short poems as possible in their honor. . . . Contributor(s):How does rabbinic Judaism value openness? What does openness mean? This sourcesheet accompanied the shiur “‘Make yourself into a Maqom Hefker’: Rabbinic Teachings on Open Source in Judaism,” a class I taught on Taz biShvat 5774 (January 16th, 2013) in partnership with the Sefaria Project for Parshat Yitro. The shiur discussed the concept of דִּימוּס פַּרְהֶסְיַא Dimus Parrhesia (δῆμος παρρησία) as a valued ideal in Rabbinic discourse: its cameo appearance in midrashic teachings on Parshat Yitro and its relationship to other relevant ideas and attitudes in the study of Torah and the Jewish stewardship of the Commons. . . . |
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