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March 2014 Early American Jewry’s liturgies and rituals were conducted in a western Sephardi tradition which had developed in the late 16th and early 17th centuries in Amsterdam. Although most of the members of the first American Jewish communities were of Spanish and Portuguese origins, their worship evolved in the style of the Dutch Sepharadim. These oral transmissions led to adaptations and variations but Sephardi ḥazzanim (cantors) succeeded in passing their repertoire down to succeeding generations. These tunes are still identified with the American Sephardi tradition. . . . Categories: Liturgical traditions All of the individuals mentioned in this chapter—designers, bloggers and innovators—are engaged in a transformative endeavour. The digitization of seminal Jewish texts with the ability to remix, share and annotate them has changed the way in which they are perceived as texts. In the eyes of the Next Jew, these documents are no longer static artifacts to be passively consumed. They are vibrant, dynamic entities that grow with each user’s engagement. This engagement is also continual, ever-evolving and, though personal, also connects the individual to the broader Jewish learning community. In other words, every text is accompanied by a threaded discussion and more Jews are taking part, be it through creating their own religious texts or adding their voice to the emerging “Spoken Torah” of the Jewish blogosphere. Though Jewish community was historically maintained by the work of elites, be they the priests, soferim, or rabbis, the Next Jew no longer relies on scholars sequestered in yeshivas to carry the weight of the tradition. All one needs today is commitment and a stable Wi-Fi connection. . . . Categories: Press & Research Articles 📖 Siddur on the Hill for Friday Night, by Ḥavurah on the Hill at the Vilna Shul, Boston (trans. Rabbi Sam Seicol, 2010)We are grateful to the Vilna Shul in Boston and their Ḥavurah on the Hill program for preparing “Siddur on the Hill,” (2011) a beautiful siddur for Shabbat Friday night services and sharing it with free-culture compatible, open content licensing. The siddur includes original translations in English from Rabbi Sam Seicol, interpretive writings by Rabbi Rami Shapiro, and illustrations by Georgi Vogel Rosen, as well as contributions from numerous others. Thank you for sharing your siddur, open source! . . . Categories: Shabbat Siddurim There is a Rabbinical tradition that the value of pi is hidden within a ktiv-kri (reading-versus-writing disparity) in I Kings 7:23. According to Hebrew scriptural tradition, the word meaning ‘line’ is written as קוה, but read as קו. . . . Categories: π Day Readings | ||
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