the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַa community-grown, libre Open Access archive of Jewish prayer and liturgical resources for those crafting their own prayerbooks and sharing the content of their practice בסיעתא דשמיא | ||
📖 נוסח ארץ ישראל | Nusaḥ Ereṣ Yisrael :: Tefillat Minḥah, Birkat HaMazon, and Tefillat HaDerekh, by Uri DeYoung (2015)This is a compact siddur for weekday Minḥa according to Nusaḥ Ereṣ Yisrael, as derived from rulings of the Jerusalem Talmud, fragments found in the Cairo Geniza and other historical documents. This siddur also includes Birkat HaMazon (Grace After Meals) and Tefillat HaDerekh (Travelers’ Prayer). Modern additions to the ancient prayers include special verses for Yom Yerushalayim (Jerusalem Liberation Day) and Yom HaAṣmaut (Israeli Independence Day), additions which keep the nusaḥ at once uniquely ancient, yet thoroughly connected to our modern reality here in the Land Of Israel. . . . Categories: Birkonim (בענטשערס Bentshers), Weekday siddurim Tags: 58th century A.M., Nusaḥ Erets Yisrael, Machon Shilo, ארץ ישראל Erets Yisrael, 21st century C.E. Contributor(s): Uri DeYoung A disproportionate amount of the alarming gun violence in Chicago takes place on the South Side, yet the South Side lacks even a single level one adult trauma center. Consequently, gunshot victims sometimes minutes from death must be transported miles away to Downtown or North Side hospitals. In 2010, after Damien Turner, an 18-year-old resident of the South Side Woodlawn neighborhood, died waiting for an ambulance to drive him ten miles to a downtown hospital instead of two blocks to the University of Chicago Medical Center (UCMC), a grassroots collaboration of community organizations, faith leaders, and University of Chicago student groups began organizing the Trauma Center Coalition, dedicated to reopening a Level 1 adult trauma center at UCMC, the most well-resourced hospital on the South Side. So far, the university has refused. As part of the coalition’s ongoing campaign, last week [April 23, 2015], dozens of activists gathered on the university’s historic Midway field, for a vigil of prayer and song from different faith traditions. At dusk, participants lit candles to spell out “Trauma Center Now”, right across from the home of U. Chicago President Robert Zimmer, and then camped out for the night. As a representative of coalition partner Jewish Council on Urban Affairs, I was invited to offer a Jewish prayer, which is reproduced here; I read it in both the English and Hebrew. . . . Tags: medical treatment, 21st century C.E., 58th century A.M., Chicago, צדק צדק תרדוף tsedeq tsedeq tirdof, activism, social justice Contributor(s): Aryeh Bernstein 📖 תפילות ימי החל | ࠕࠐࠉࠋࠅࠕ࠰ࠉࠌࠉ࠰ ࠄࠇࠋ | Israelite-Samaritan Prayerbook for Weekday Evenings & Mornings (2015)An Israelite-Samaritan prayerbook for evenings and mornings (not a complete Israelite-Samaritan prayerbook). . . . Categories: Samaritan Prayerbooks A prayer before commencing the study of Torah in groups, in ḥavrutah study, or alone. . . . Categories: Learning, Study, and School, Torah Study Tags: 58th century A.M., Elat Chayyim, Prayers before Torah Study, ecoḥasid, talmud torah, Jewish Renewal, 21st century C.E. Contributor(s): Zalman Schachter-Shalomi 📖 שִׁמּוּשׁ תְּהִלִּים | Shimush Tehillim (the Theurgical Use of Psalms), attributed to Hai ben Sherira GaonThe Shimmush Tehillim is a medieval work providing prescriptive theurgical associations for Psalms and verses from Psalms. It has been historically attributed to Rav Hai Gaon (939-1038 CE) but any definitive statement of authorship is lacking. The suggestion that portions of the Shimush Tehillim were authored during the late Geonic period in Iraq isn’t implausible. We also know that Hai Gaon was knowledgeable of Hekhalot writings that should at least be considered part of the same thought world as the Shimmush Tehillim. Writings found in the Shimush Tehillim have been found in manuscripts dating from the 12th century. This digital transcription of Shimush Tehillim derives from Elias Klein Békéscsaba’s 1936 compilation. This edition should not be considered a critical text, as earlier editions certainly exist. Not all of the Psalms are identified as having a particular theurgical use. . . . Categories: Incantations, Adjurations, & Amulets, Theurgy This Psalm is straightforwardly post-exilic (for which see Sefer haWiki) but switches in its narrative perspective between before and after the return from Babylon, between gratitude and longing for return, helped by the profoundly non-linear mechanics of verbal tense and aspect in biblical Hebrew. The Psalmist chooses words associated with joy (s’ḥoq, rinah) that are tinged with other, more complicated emotions. Here’s what came out. . . . Categories: Blessings After Eating Contributor(s): Shim'on Menachem | ||
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