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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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2016 —⟶ February 🡄 (Previous month) :: 📅 January 2016 📅 March 2016 :: (Next month) 🡆 📅 Resources published in February 2016 Sorted Chronologically (old to new). Sort most recent first? The Talmud (Brakhot 35a-b) teaches that eating food without saying a brakhah (a blessing) beforehand is like stealing. A lot of people know that teaching, and it’s pretty deep. But here’s an even deeper part: the Talmud doesn’t call it “stealing”, but מעילה ׁ(“me’ilah“), which means taking from sacred property that belongs to the Temple. So that means that everything in the world is sacred and this Creation is like a HOLY TEMPLE. The one who prays to Hashem Yitbarakh should hold the belief that, from the start, there was a cause brought about by the everlasting One, and that S/He is the source of all completions, and S/He created all the worlds at the time when it arose in Hir will. Categories: Tags: Contributor(s): A traditional tefilat haderekh supplemented by a 20th century prayer for airplane travel. Categories: Tags: 20th century C.E., 58th century A.M., air, air travel, ascent, flying, Needing Attribution, prayers for the road, prayers for the way, תפילת הדרך tefilat haderekh Contributor(s): Y.L. Peretz rejected cultural universalism, seeing the world as composed of different nations, each with its own character. Liptzin comments that “Every people is seen by him as a chosen people…”; he saw his role as a Jewish writer to express “Jewish ideals…grounded in Jewish tradition and Jewish history.” This is Peretz’s lampoon of the popularity of Friedrich Schiller’s idealistic paean made famous as the lyrics to the climax of Beethoven’s Ninth Symphony. Categories: Tags: 20th century C.E., 57th century A.M., contrarianism, Jewish particularism, Ode to Joy, Sardonic poetry, satire, Yiddish songs Contributor(s): In 1785 Friedrich Schiller wrote his ‘An die Freude an ode ‘To Joy’, describing his ideal of an equal society united in joy and friendship. Numerous copies and adaptations attest to its popularity at the time. The slightly altered 1803 edition was set to music not only by Ludwig van Beethoven in his Ninth Symphony but also by other composers such as Franz Schubert and Pyotr Tchaikovsky. Hs. Ros. PL B-57 contains a Hebrew translation of the first edition of the ode (apparently rendered before the 1803 alteration), revealing that the spirit of the age even managed to reach the Jewish community in the Netherlands. Whereas the imagery of Schiller’s original is drawn from Greek mythology, the author of the שִׁיר לְשִׂמְחָה relies on the Bible as a source. In fact, he not only utilises Biblical imagery, but successfully avoids any allusion to Hellenistic ideas whatsoever. Categories: 🇪🇺 European Union, 🇺🇸 National Brotherhood Week, 🌐 Day of Democracy (September 15th), Rosh Ḥodesh Adar (אַדָר) Alef & Bet Tags: 18th century C.E., 56th century A.M., civil declarations and charters, Emancipation, the Enlightenment, euphoria, Felix Libertate, German vernacular prayer, Hebrew translation, liberation, national anthems, Needing Proofreading, Ode to Joy Contributor(s): Prayers recited on special occasions and thus not part of the fixed liturgy offered America’s foremost Jewish congregation far greater latitude for originality in prayer. At such services, particularly when the prayers were delivered in English and written with the knowledge that non-Jews would hear them, leaders of Shearith Israel often dispensed with the traditional prayer for the government and substituted revealing new compositions appropriate to the concerns of the day. A prayer composed in 1784 (in this case in Hebrew) by the otherwise unknown Rabbi (Cantor?) Hendla Jochanan van Oettingen, for example, thanked God who “in His goodness prospered our warfare.” Mentioning by name both Governor George Clinton and General George Washington, the rabbi prayed for peace and offered a restorationist Jewish twist on the popular idea of America as “redeemer nation”: “As Thou hast granted to these thirteen states of America everlasting freedom,” he declared, “so mayst Thou bring us forth once again from bondage into freedom and mayst Thou sound the great horn for our freedom.” Categories: Government & Country, 🇺🇸 George Washington's Birthday (3rd Monday of February), 🇺🇸 United States of America Tags: 18th century C.E., 56th century A.M., American Jewry of the United States, American War of Independence, Ḳ.Ḳ. Shearith Israel, Presidents Day, Sepharadi Diaspora, Spanish-Portuguese, United States, Western Sefaradim Contributor(s): Fred MacDowell: “Then, as now, war was looked upon by many as a great evil, especially between brothers, and many American Colonists only wanted the oppressive measures of King George III to be lifted, bloodshed ended, and peace restored. The nascent American Congress called for a day of “Humiliation, Fasting and Prayer” along these lines for May 17, 1776. It was for this occasion that this prayer was recited in Congregation Shearith Israel in New York. As you can see, a complete service was arranged for this occasion, meant to invoke the solemnity and seriousness of the occasion; after morning prayer, Taḥanun was to be sung to the tune of a Yom Kippur pizmon; a dozen Psalms recited, and then the Ḥazan would recite this prayer written for the occasion, and of course all were to be fasting. The prayer hopes for a change of heart for King George III and his advisors, that they would rescind their wrath and harsh decrees against “North America,” that the bloodshed should end, and peace and reconciliation should obtain between the Americans and Great Britain once more, in fulfillment of the Messianic verse that Nation shall not lift up sword against nation. Of course this was not meant to be, and six weeks later the American Congress declared independence from Great Britain, and there was no walking back from the hostilities which had already occurred.” The text of the prayer, haNoten Teshuah, as adapted for Queen Victoria. The prayer, haNoten Teshu’a, as adapted for King George III in 1810. Categories: Tags: 19th century C.E., 56th century A.M., British Commonwealth, British Empire, British Jewry, British Monarchy, Great Britain, הנותן תשועה haNotén Teshuah Contributor(s): The text of Hanoten Teshua in its English translation as presented by Menasseh ben Israel to Oliver Cromwell in 1655. We have reconstructed the corresponding Hebrew from the S&P nusaḥ of the Jewish community in Amsterdam. Categories: Tags: 17th century C.E., 55th century A.M., diplomacy, England, הנותן תשועה haNotén Teshuah, Oliver Cromwell, reconstructed text, Spanish-Portuguese, Western Sefaradim Contributor(s): | ||
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