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the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
an open-source, community-grown archive for those sharing prayers and crafting their own prayerbooks
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  Contributor(s): Categories:This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Barukh Sh’amar,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . .  Contributor(s): Categories:Chaya Kaplan-Lester’s “Prayer for – Finally – Getting Back to WORK” was first published on her Facebook page, here. The Hebrew word Todah תודה, means grateful. The English word ‘ta-da!’ is an onomatopoetic form of a horn (Cf. 1913 Sphinx July 98/1): “Coming front in utter disgust, he [sc. a conjuror] tells them [sc. the orchestra] that that won’t do, that he wants something like ‘tadaa!’ from all of them. They seem to understand, so he goes off again. On his reappearance, however, he is met with a loud tumult, as all the orchestra shout out in unison the word ‘tadaa!’” (Oxford English Dictionary). . . .  Contributor(s):On 29 September 2017 IfNotNow Chicago writes, “Tonight begins Yom Kippur. We are asking our community, when you say the prayer for Israel this Kol Nidre, will you say it for all the people that live in Israel and Palestine? Will you stand for freedom and dignity for all Palestinians and Israelis? Our members have re-imagined the Prayer for the State of Israel. We hope you use this New Prayer for Israel and Palestine, and share it with your own community.” . . .  Contributor(s): Categories:“A Blessing for Creating” comes by way of David A.M. Wilensky (with approval by the blessing’s author, Rabbi Adina Allen) who shared a photo on Facebook of a posterboard on which the blessing was written. The poster was made for the first ever Kabbalat Shabbat organized by the Jewish Studio Project, whose mission is “to activate creativity in individuals and communities to reclaim Jewish values, make meaning in our lives and restore hope to the world.” Vocalization added by Aharon Varady. . . . מי ששכנה… היא תשכן עמנו | Mē She’shakhna… Hē Tishkon Imanu – a plea for the Divine Presence to dwell with us in the name of Biblical Women, by Isaac Gantwerk Mayer Contributor(s):There is a famous Seliḥot prayer where each of its lines has this structure: “May He who answered ___________, may he answer us.” The blank refers to assorted Biblical figures who faced great challenges, ranging from Avraham the Patriarch to Ezra the Scribe. The traditional list is also VERY male-focused, with the standard text only listing Esther from all the great Biblical women. This is a shame, and many have tried to remedy this. I have found myself under the opinion that all these remedies have a fault – they attempt to combine the original text with the new text. This means either the original text is shortened, or the full text is far too long. As well, the structure is very male-oriented as well, appealing to God’s male side and only using grammatically male language. . . . תְּחִנָה לְשַׁבָּת מִבָרְכִים רֹאשׁ חוֺדֶשׁ מַרְחֶשְׁוָן | Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Marḥeshvan (1877) Contributor(s):To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ מַרְחֶשְׁוָן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Marḥeshvan”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .  Contributor(s): Categories:To the best of my ability, this is a faithful transcription of Psalms 20 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . .  Contributor(s): Categories:To the best of my ability, this is a faithful transcription of Psalms 21 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . [Gebet] An den letzten Tagen des Laubhüttenfestes | [A prayer] on the last days of Sukkot, by Fanny Neuda (1855) Contributor(s): Categories:This is Fanny Neuda’s “Prayer for the final days of Sukkot,” faithfully transcribed and proofread with the help of German Wikisource contributors from Fanny Neuda’s Stunden Der Andacht (1855), p. 66. . . . תפילה לשלום מדינת ישראל | Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog (1948) Contributor(s):The Prayer for the Welfare of the State of Israel was composed by Rabbi Yitsḥak haLevi Hertzog, edited by S.Y. Agnon, and first published in the newspaper Ha-Tsofeh on 20 September 1948. . . .  Contributor(s): Categories:In September 1948, while editing Rabbi Yitshak haLevi Hertzog’s new Prayer for the Welfare of the State of Israel, S.Y. Agnon (1888-1970) drafted this adaptation. . . . Am Todestage des Gedaljahu. Ẓom Gedalja | [Prayer] on the Day of the Assassination of Gedalyahu (צוֹם גְּדַלְיָה), by Yehoshua Heshil Miro (1829) Contributor(s): Categories:“Am Todestage des Gedaljahu. Zom Gedalja.” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №41, on pp. 52-53. In the 1835 and 1842 editions, it appears as teḥinah №40, on pp. 63-64. . . . אשׂא למרחוק | Essa Lameraḥoq by Aharon ben Yosef of Constantinople (13th c.), translated by Gabriel Wasserman Contributor(s): Categories:Loading . . . |
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