![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Mark Schiftan on 20 June 2018 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 20 June 2018. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Steven I. Rein on 12 June 2018 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 12 June 2018. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Aaron Krupnick on 6 June 2018 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 6 June 2018. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Hannah Spiro on 29 May 2018 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 29 May 2018. . . . Contributor(s):An Al Hanissim supplement for Sheva Asar b’Tamuz that acknowledges the fast day in light of the apparent achievements of the State of Israel, post-1948. . . . תפילה קודם קריאת פרשת אחרי מות | Prayer to be Recited Before the Reading of Parashat Aḥarei Mōt, by Rabbi Steven Greenberg Contributor(s):A prayer to recognize lesbian, gay, bisexual, transgender, and queer-identifying folk before reading Parshat Aḥarei Mot (Leviticus 16:1–18:30) in the synagogue. . . . Contributor(s):If it is a mitsvah to guard our lives and strengthen our bodies in service of our holy mission, then there should be a brakhah (blessing) before we start a session of vigorous activity; any excuse to add blessings to our day is a wonderful opportunity for personal growth! . . . Contributor(s):The names of our ancestors reflect the diverse tapestry of experiences and cultures they encountered including the names of those who joined our families from neighboring people and regional societies. In giving and receiving Hebrew names, we honor the names of all our ancestors whose “names may be remembered for a blessing” (zekher livrakha). Of the ancestors mentioned in the mi sheberakh (“May the one who blessed our forefathers and foremothers…”), I wanted to make certain to include Mordekhai and Esther, names of figures distinguished in their being both native to their Diasporan roots (Marduk and Ishtar), as well as elevated by the heroic, brave action of their namesakes. If there are figures from the Tanakh that are important to you, that are a kesher (connection) between you and the identity contained within our stories, then please feel free to include them in your mi sheberakh. . . . Contributor(s):A plea to not become numb in the face of overwhelming cruelty. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Shea Hecht on 30 November 2016 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 30 November 2016. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Arnold E. Resnicoff on 18 July 2016 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 18 July 2016. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Jay Weinstein on 17 May 2016 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 17 May 2016. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi John Linder on 22 March 2016 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 22 March 2016. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 3 February 2016. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Claudio Kogan on 10 June 2015 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 10 June 2015. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 9 June 2015. . . . Needed Prophets for Our Day, a prayer-poem by Mordecai Kaplan (1942) adapted from “The Divinity School Address” by Ralph Waldo Emerson (1838) Contributor(s):This prayer by Rabbi Mordecai M. Kaplan, first penned in his diary for 23 August 1942, was first published in The Radical American Judaism of Mordecai M. Kaplan, by Mel Scult (1990). Although the prayer was not included in Kaplan’s Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945), it was added to the loose-leaf prayerbook he kept at the Society for the Advancement of Judaism synagogue. . . . ברכת המזון השלם עם טעמי מקרא | Full Birkat haMazon with Ta’amei haMiqra (cantillation), by Isaac Gantwerk Mayer (Nusaḥ Ashkenaz) Contributor(s):The full Birkat haMazon (or Grace after Meals) according to Nusach Ashkenaz with optional additions for egalitarian rites, fully marked with ta’amei miqra (also known as cantillation marks or trope). Ta’amei miqra originally marked grammar and divisions in any Hebrew sentences, and older Hebrew manuscripts such as those from the Cairo Geniza often show ta’amei miqra on all sorts of texts, not just the Biblical texts we associate them with today. This text includes the full tradition for Birkat haMazon, including texts for weekdays, Shabbatot, and festivals, as well as additions for a wedding meal, a circumcision meal, and a meal in a mourner’s house. . . . העמידה לימות החל עם טעמי המקרא | Weekday Amidah and Ḳaddish with Ta’amei haMiqra (cantillation), by Isaac Gantwerk Mayer (Nusaḥ Ashkenaz) Contributor(s):The full Weekday Amidah (or Eighteen Blessings), according to Nusach Ashkenaz with optional additions for egalitarian rites or for within Israel, fully marked with ta’amei miqra (also known as cantillation marks or trope). Ta’amei miqra originally marked grammar and divisions in any Hebrew sentences, and older Hebrew manuscripts such as those from the Cairo Geniza often show ta’amei miqra on all sorts of texts, not just the Biblical texts we associate them with today. This text has the Eighteen Blessings (which number nineteen) of the weekday Amidah, and is suitable to use as a text for any standard weekday service. Note: this does not include any of the pre- or post-Amidah texts, such as Ashrei, Kriyat Shema, Tachanun, or Aleinu. It also doesn’t include additions for festivals, fast days, or the Days of Repentance. Those may be coming in the future, though! . . . |
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