אַקְדָמוּת מִילִין | Aḳdamut Milin, a preface to the Targum for the Shavuot Torah Reading, attributed to Meir ben Isaac Nehorai of Orléans (ca. 11th c.)

The text and translation of an amulet bowl discussed in “‘Gabriel is on their Right’: Angelic Protection in Jewish Magic and Babylonian Lore” by Dan Levene, Dalia Marx, and Siam Bharyo in Studia Mesopotamica (Band 1: 2014) pp.185-198. The apotropaic ward found in the amulet bowl, SD 12, contains an “angels on all sides” formula similar to that appearing in the Jewish liturgy of the bedtime shema. . . .

Categories:

Bedtime Shema, Incantations, Adjurations, & Amulets, Homes & Community Centers

Tags:

amulet bowls, קמעות qame'ot (amulets), Angelic Protection, Angels, apotropaic prayers of protection, mid-first millennium CE, prophylactic, שכינה Shekhinah

Contributor(s):

Dan Levene, Dalia Marx and Aharon N. Varady (translation)

💬 מזמור לבן סירא על זכות אבותינו (פרקים מד-נ)‏ | Paean of Ben Sira on the Merit of the Ancestors (ch. 44-50), vocalized and cantillated with the Poetic Masoretic System by Isaac Gantwerk Mayer

The poem lauding the ancestors from Chapters 44 to 50 of Ben Sira (Ecclesiasticus) is considered by many scholars to be the original influence for the Yom Kippur Avodah service, and the paean to Shimon the Righteous bears a striking similarity to the beloved piyyut “Mar’eh Khohen.” This passage from Ben Sira, the great paean on the merit of the ancestors, takes the Hebrew text of one of the Cairo Geniza manuscripts — Bodleian MS Heb e62 — and versifies it according to the standard Septuagintal text, along with vocalization and cantillation per the standard Masoretic EMe”T system for poetic books. It could be read on Yom Kippur for the avodah service, or just studied as a fascinating piece of Jewish history. . . .

Categories:

Second Temple Period, Yom Kippur

Tags:

2nd century B.C.E., 36th century A.M., Cairo Geniza, Classical Antiquity, deuterocanonical works, Ecclesiasticus, Jews of Alexandria, Mar'eh Kohen

Contributor(s):

Shimon ben Yeshua ben Eliezer ben Sira, Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation)

תהלים קנ״א | Psalms 151a, according to the Nusaḥ of the Judean Desert Scrolls, Edited, Vocalized, Cantillated, and Translated into English by Isaac Gantwerk Mayer

Psalm 151a is unlike any other psalm, because it is openly and clearly a description of David’s own life. He describes his childhood as the youngest of the family, and his anointing. It may have not been included as part of the Masoretic canon because this dissimilarity leads to just a whiff of pseudepigraphical overcompensation. [The psalm is designated Psalms 151a to destinguish it from the text of Psalms 151 found in the Septuagint. –ANV] . . .

Categories:

Second Temple Period

Tags:

Antiquity, apocryphal psalms, Judaean Desert Scrolls, Psalms 151

Contributor(s):

Unknown, David ben Yishai (traditional attribution) and Isaac Gantwerk Mayer (translation)

תהלים קנ״ד | Psalms 154, according to the Nusaḥ of the Judean Desert Scrolls, Edited, Vocalized, Cantillated, and Translated into English by Isaac Gantwerk Mayer

Psalm 154 seems to be a hymn of communal eating, very appropriate for the communal life of Qumran, but also features a very Proverbs-like anthropomorphization of Wisdom as a woman. Of the three apocryphal psalms recorded in the Dead Sea Scrolls, this one seems the most likely to have been written with sectarian intent, which may have been why it wasn’t included in the Masoretic canon. . . .

Categories:

Second Temple Period

Tags:

Antiquity, apocryphal psalms, Judaean Desert Scrolls, Psalms 151

Contributor(s):

Unknown and Isaac Gantwerk Mayer (translation)

תהלים קנ״ה | Psalms 155, according to the Nusaḥ of the Judean Desert Scrolls, Edited, Vocalized, Cantillated, and Translated into English by Isaac Gantwerk Mayer

Psalm 155 is an incomplete acrostic (the Dead Sea Scrolls text records it going from ב to נ, and the Syriac can be reconstructed to include up to פ) with similarities to petitionary psalms like Psalm 3, 22, and 143. It is unclear why it was not included in the Masoretic canon, but one can hazard a guess that it was just not familiar to the compilers. . . .

Categories:

Second Temple Period

Tags:

acrostic, Alphabetic Acrostic, Antiquity, apocryphal psalms, Judaean Desert Scrolls, Psalms 151

Contributor(s):

Unknown and Isaac Gantwerk Mayer (translation)