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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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שַׁוְעַת נָשִׁים: תפילה לשלומן של נשים קורבנות אלימות | Shav’at Nashim, a prayer for the safety of women who are victims of violence (Masorti Movement in Israel) Contributor(s):A prayer for the safety and well-being of women who are victims of violence, and especially domestic violence. . . . Contributor(s):Modeled after Gil Scott Heron’s “The Revolution Will Not be Televised,” written for Passover during the pandemic (April 2020). . . . Contributor(s):A prayer for those receiving vaccinations. . . . תְּפִלָּה לַמִּתְחַסְּנִים | A Prayer for the one to be Vaccinated, by Rabbi Esteban Gottfried (2020) Contributor(s):A kavvanah before a vaccination offered by Rabbi Esteban Gottfried of Ḳ.Ḳ. Beit Tefilah Yisraeli in Tel Aviv. . . . Contributor(s):A prayer for the United States, its leaders and government and its citizens — a personal response to things that were troubling me in the months before November’s election – in particular the level of divisiveness in our country, and what seemed to me to be a growing sense that it isn’t important to respect people we disagree with, and an ever more prevalent belief that we are entitled to decide for ourselves which rules to follow, and all that matters are own rights and our beliefs, not our responsibilities to one another. Inspired by the events of 2020 . . . Contributor(s):A test page for testing new wordpress code. . . . Opening Prayer on the Significance of Thanksgiving Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951) Contributor(s):This opening prayer for Thanksgiving Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 304 — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . . Closing Prayer for Thanksgiving Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951) Contributor(s):This closing prayer for Thanksgiving Day was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 327-328 — following at the end of a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . . Opening Prayer on the Significance of New Year’s Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951) Contributor(s):This opening prayer for New Year’s Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 3-4 — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . . 📖 The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays, compiled by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951) Contributor(s):A collection of civic prayers, poems, and readings arranged for thirteen civic holidays in the United States. . . . Closing Prayer for New Year’s Day, adapted by Mordecai Kaplan & Eugene Kohn from a prayer by Members of the Faculty of the Colgate Divinity School (1947) Contributor(s):This “Closing Prayer” for New Year’s Day was adapted by Mordecai Kaplan and Eugene Kohn from a prayer first published by unnamed “Members of the Faculty” of the Colgate-Rochester Divinity School (The Colgate-Rochester Divinity School Bulletin, “Prayers for the New Year,” vol. 19 no. 2 (1947), pp. 65-71). Kaplan & Kohn’s adapted prayer essentially contains excerpts from the prayer of the Faculty (excluding any with explicit Christian content). The adapted prayer was published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 25-26. –Aharon Varady . . . Contributor(s):This prayer by Stephen Vincent Benét (1898-1943) was first publicly read in 1942 in the course of a United Nations Day speech by President Franklin D. Roosevelt. . . . תפילה לשלום באירופה | Prayer for Peace in Europe during the Italian War of Independence (ca. 19th c.) Contributor(s):This is a transcription, vocalization, and translation of a manuscript of a prayer for peace in Europe held in the collection of the Columbia University Library. The prayer is undated but the language of the prayer and the use of Italian indicate to me that this was a prayer made by an Italian Jewish community during either the first Italian War of Independence 1848-9, or one of the two succeeding wars in 1860 and 1870. . . . 💬 הפטרה חלופית לשבת שחל ביום לפני חנוכה או ביום הראשון של חנוכה (ביום כד׳ וכה׳ לכסלו) | Alternative Haftarah for when Shabbat falls either on the day before Ḥanukkah or the first day of Ḥanukkah Contributor(s):When the first day of Ḥanukkah is a Shabbat, the last day of Ḥanukkah is also Shabbat. In most customs this is addressed by using the standard Shabbat Ḥanukkah haftarah from Zechariah on the first day and I Kings 7:40–50 on the last day. But this never sat well with me, since I Kings 7:40–50 (also the haftara for Vayakhel) is a very technical reading, and the last day of Ḥanukkah is more of a culmination. Conveniently, another minor prophet contemporary of Zechariah, Ḥaggai, discusses the reconstruction of the House as a process of national revitalization, *and* claims that the foundation of the temple was rebuilt on the twenty-fourth day of the ninth month — i.e. the day before Ḥanukkah! This is historically fascinating since it suggests that Ḥanukkah as a rededication festival might predate the Maccabean Revolt entirely, but more importantly here, it makes it a very appropriate reading for the day before or the first day of Ḥanukkah. This is an alternative haftarah from the book of Ḥaggai , chapter 2 verses 2—23, that could be used as a replacement for the standard haftarah when Shabbat falls on the day before Ḥanukkah or on the first day of Ḥanukkah. When read on the first day of Ḥanukkah, the traditional Ḥanukkah haftarah reading of Zechariah 2:14–4:7 would be postponed to the eighth day in its place. . . . שַׁבָּת וַחֲנֻכָּה נִגְּשׁוּ וַיְרִיבוּן (מִי כָמוֹךָ) | Shabbat and Ḥanukkah Met and Fought, a piyyut by Shlomoh ben Eliyahu Sharvit HaZahav (ca. 15th c.) Contributor(s):A 15th century Ḥanukkah vs. Shabbat rap battle. Technically it’s not a rap battle–just a piyyut introducing “Mi Khamokha” in the blessing after the Shema on the Shabbat morning of Ḥanukkah . . . . חרוז על שחוק האישקקי | Rhymed Poem on Chess (short), by Avraham ibn Ezra (HS. Vatican 171 f.2, oben S. 180) Contributor(s):A medieval Jewish poem on the game of Chess by Avraham ibn Ezra.. . . . חֲרוּזִים עַל שְּׂחוֹק שָׁ״הּ־מָ״תּ | Rhymed Poem on Chess (long), by Avraham ibn Ezra (ca. 12th c.) Contributor(s):A poem on how to play chess, one of the oldest historical descriptions of the game of Chess, by Avraham ibn Ezra (12th century) . . . Contributor(s):The following is the Midrash l’Ḥanukkah, one of a collection of three midrashim and two megillot containing the details of the story of Ḥanukkah in the Jewish rabbinic tradition. Those already familiar with these other works will quickly recognize portions or summaries of them here albeit with precious additional information added not found anywhere else. . . . 💬 מְגִילַּת אַנטְיוּכַס | Megilat Antiokhos — in the original Aramaic, cantillated according to the British Library manuscript Or 5866 Contributor(s):This is a direct transcription, including cantillation and non-standard vocalizations, of the cantillated Megilat Antiokhos found in the British Library manuscript Or 5866, folios 105v-110r. . . . Selections from 1 & 2 Maccabees and Pesiqta Rabbati on the Desecration and Rededication of the Temple and the Rekindling of the Sacred Fire Contributor(s):Selections from 1 Maccabees, 2 Maccabees, and Pesiqta Rabbati which inform the story of Ḥanukkah: the desecration and re-dedication of the Temple (especially as it relates to Sukkot and the Brumalia), divine intervention in the Maccabean battles, and the Rekindling of the Sacred Fire. . . . Contributor(s):This is Psalms 151 as found in the Septuagint (LXX) in Greek translation (here offered with its translation into Hebrew by Avraham Kahana). The psalm as it is found in Hebrew in the Dead Sea Scrolls is designated as Psalms 151a. . . . |
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