⤷ You are here:
2021 📅 Resources published in 2021 Sorted Chronologically (old to new). Sort most recent first? A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, מודים Modim, paraliturgical modim, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): This historically significant prayer for the government of the United States of America offered by the Reformed Society of Israelites (Charleston, S.C.), appears in The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S.C., November 21, 1825 (1830, Bloch: 1916). Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. Categories: Tags: 19th century C.E., 56th century A.M., ABAB rhyming scheme, American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina Contributor(s): “Sabbath Blessing” by Caroline de Litchfield Harby (ca.1800-1876), is included in the so-called Isaac Harby Prayerbook (1974) also known as the Cohn Lithograph, a handwritten prayerbook attesting to the prayers of the Reformed Society of Israel. The hymn “Although the vine its fruit deny” by Abraham Moïse (ca.1799-1869), is presented as Hymn 1 in The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S.C., November 21, 1825 (1830), p. 55. Categories: Tags: Contributor(s): The first Reform prayerbook in the United States, and the fourth oldest Reform liturgy in the world. Categories: Tags: Contributor(s): One of the earliest bilingual Hebrew-English prayerbooks compiled for Spanish & Portuguese Jews in the British Empire. The ḳaddish prayer of Rebbi Levi Yitsḥaq of Berditchev in Yiddish with Hebrew, and English translations. Bénissons is the French version of the well-known Bendigamos, a prayer and melody of the Spanish & Portuguese Jewish communities, most probably originating in Bordeaux, France. A prayer for protection and blessing offered in the name of of Rebbi Yishmael from the Sefer Shem Tov Qatan. Categories: Tags: 18th century C.E., 55th century A.M., Angelic Protection, Angels, entering magical territory, Needing Vocalization Contributor(s): In Yemenite practice, directly after the four questions are recited the youngest literate person at the table reads a brief Judeo-Arabic passage, here transcribed per the Yemenite transliteration system (wherein gimel dagesh = j and qof = g) and translated into Arabic and Hebrew. Instructional notes say this passage is “for the benefit of women and toddlers,” the two main classes of people who would have not had access to Hebrew education at the time. Categories: Tags: Contributor(s): One of the most prominent martyrs in the Chmielnicki massacres of 1648–1649 was the kabbalist and sage Yəḥiel Mikhel ben Eliezer ha-Kohen, known to posterity as the Martyr of Nemiryv. This unique poetic El Malei Raḥamim was said in his honor, and communities that fast on 20 Sivan still recite it to this day. Categories: Tags: 17th century C.E., 55th century A.M., acrostic, Alphabetic Acrostic, Chmielnicki massacres of 1648–1649, אל מלא רחמים El Malé Raḥamim, סליחות səliḥot Contributor(s): A zemer for shabbat, with English translation. Categories: Tags: 17th century C.E., 54th century A.M., acrostic, Acrostic signature, פזמונים pizmonim, זמירות zemirot Contributor(s): A piyyut in Judeo-Greek for introducing the Decalogue. Categories: Tags: Contributor(s): The popular piyyut, Yedid Nefesh, in Hebrew with English translation. | ||
Sign up for a summary of new resources shared by contributors each week
![]() ![]() |