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2022 —⟶ Page 10 חַד גַּדְיָא | | Min Yacincë (מִן יַקִינְקֶי) — a Judeo-Quenya translation of Ḥad Gadya by Isaac Gantwerk MayerḤad Gadya has a place in Seder tables throughout Arda, and in many communities it was read in translation. This translation into Quenya is necessary for any good Lothlórien sedarim. But to be serious, Quenya was one of several languages developed by J.R.R. Tolkien. It serves as the sacred ancestral language of the Noldorin elves in the Middle-Earth legendarium. The editor here has developed this adaptation of the well-known seder table-song Ḥad Gadya into Quenya, as well as a home-brewed transcription system into Hebrew script included here (PDF | ODT). This translation uses several fan-made terms, such as cuimacir for “butcher” and luhtya- for “extinguish”, as well as one original neologism, yacincë for “kid-goat.” . . . Categories: Nirtsah חַד גַּדְיָא | Mēre Hobritsos (מֵײרֶע הוֹבְּרִיטְסוֹס) — a Judeo-Valyrian translation of Ḥad Gadya by Isaac Gantwerk MayerThis is the translation of Ḥad Gadya into Judeo-Valyrian with a Hebraicization schema for Valyrian by Isaac Gantwerk Mayer. . . . Categories: Nirtsah חַד גַּדְיָא | ერთი თიკანი | Erti tiḳani (ארתי תיקהני) — a Čveneburuli translation of Ḥad Gadya by Tamari Lomtadze & Reuven EnochA Čveneburuli (Judeo-Georgian) translation of the popular Passover song, Ḥad Gadya. . . . Categories: Nirtsah חַד גַּדְיָא | A Little Goat, according to the nusaḥ of the Hobbits of the Shire (CenozoicSynapsid 2019)This adaptation of Ḥad Gadya was written by CenozoicSynapsid and included in their Lord of the Rings fan fiction, “All Who Are Hungry” (Archive of Our Own 2019). . . . Categories: Nirtsah חַד גַּדְיָא | Un Cabri: La Légende de l’Agneau, a French translation of Ḥad Gadya by Dom Pedro Ⅱ, emperor of Brazil (1891)This is “Had Gadiâ | Un Cabri: La Légende de l’Agneau (Poésie chaldaico-provençale, chantée a la table de famille les soirs de Paques),” a translation of Ḥad Gadya into French by Dom Pedro Ⅱ (1825-1891), emperor of Brazil, as published in Poésies hébraïco-provençales du rituel israélite comtadin traduites et transcriptes par S. M. D. Pedro Ⅱ, de Alcântara, empereur du Brésil (1891), pp. 45-59. A note on the last page indicates the translation was made in Vichy, France on 30 July 1891. . . . Categories: Nirtsah הַאגְּדָה עוֹוָאִידְנָא | هاگدة عوّدنا | Agda ŋowaidna (Such is our custom), a Moroccan Jewish song for the conclusion of ḤanukkahThis is a transcription and translation of the song הַאגְּדָה עוֹוָאִידְנָא (Agda Ŋowaidna) as presented on Twitter, 6 December 2021 by Josh Calvo (@joshuac220), writing “In Meknes, Morocco, on the day after Ḥanukkah (which is today, alas) the Jewish community would come together to a light a bonfire from the leftover wax and oil of the holiday, singing this song (in Arabic) while watching the blaze.” . . . Categories: Ḥanukkah מָעוֹז צוּר | Maoz Tsur (Stronghold Rock who Rescues Me), complete poetic translation by Isaac Gantwerk MayerA complete poetic translation (all six verses) of Maoz Tsur. As far as the editor knows this is the first translation of Maoz Tsur to both (a) cover all the verses relatively accurately and (b) preserve the strict ABAB-BBCCB rhyme scheme of the original. (Reb Zalman’s comes close but it goes ABAB-CCDDC instead). If it sounds violent, that’s because it *is* violent. Ḥanukkah is a holiday about actively fighting against assimilation and abuse. A lot of Maoz Tsur translations are censored, but it’s a powerful, loud, and even nationalist statement. . . . Categories: Ḥanukkah בְּרִיךְ שְׁמֵהּ דְּמָרֵא עָלְמָא | B’rikh Shmeih d’Marei Alma | Wenn man die Gesetzrolle aus der heiligen Lade nimmt (paraliturgical adaptation by Yehoshua Heshil Miro, 1829)“Wenn man die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted from the prayer “Brikh Shmeih d’Marei Alma” (Zohar II 206a) by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. The translation appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №15 on pp. 19-20. In the 1835 and 1842 editions, it also appears as teḥinah №15 on pp. 22-23. . . . Categories: Before the Aliyot Tags: 13th century C.E., 19th century C.E., 51st century A.M., 56th century A.M., Aramaic, German Jewry, German translation, Jewish Women's Prayers, paraliturgical brikh shmeih, הוצאת ספר תורה Removal of the Torah from the Ark, תחינות teḥinot, Zoharic prayers Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) הַנּוֹתֵן תְּשׁוּעָה | Gebet für den Regenten | Prayer for the Regent (Friedrich Wilhelm Ⅲ, King of Prussia), by Yehoshua Heshil Miro (1833)“Gebet für den Regenten” was translated/adapted by Yehoshua Heshil Miro from the traditional prayer for the sovereign (“Hanoten Teshua”) and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1833 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion on pp. 66-67. In the 1835 edition, it appears as teḥinah №45 on pp. 75-76. In the 1842 edition, it appears as teḥinah №47 on pp. 78-79, with the name of Friedrich Wilhelm Ⅲ (1770-1840) replaced by Friedrich Wilhelm Ⅳ (1795-1861). The Hebrew liturgy from which Miro’s translation was derived was reconstructed from variations of Hanoten Teshua current in the 19th century at the time this prayer was published. . . . Categories: 🇩🇪 Germany כִּי אֶשְׁמְרָה שַׁבָּת | Ki Eshmerah Shabbat, a piyyut by Avraham ibn Ezra (trans. Rabbi David Aaron de Sola, 1857)This translation of “Ki Eshmera Shabbat” by Rabbi David Aaron de Sola of a piyyut by Avraham ibn Ezra was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Categories: Se'udat Yom Shabbat Tags: 12th century C.E., 50th century A.M., acrostic, Acrostic signature, כי אשמרה שבת Ki Eshmerah Shabbat, פיוטים piyyutim, rhyming translation, זמירות zemirot Contributor(s): David de Aaron de Sola (translation), Avraham ibn Ezra and Aharon N. Varady (transcription) אֱלֹהִים יִסְעָדֵנוּ | Elohim Yisadenu, a piyyut by Avraham ibn Ezra (trans. Rabbi David Aaron de Sola, 1857)This translation by Rabbi David Aaron de Sola of “Elohim Yisadenu” by a paytan named Avraham (possibly Avraham ibn Ezra) was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Tags: 12th century C.E., 50th century A.M., acrostic, Acrostic signature, פיוטים piyyutim, זמירות zemirot Contributor(s): David de Aaron de Sola (translation), Avraham ibn Ezra and Aharon N. Varady (transcription) This an an untitled piyyut by Eleazer of Worms, eulogizing his beloved wife Dulcea (Heb: דולצא, also, Dulcia and Dolce). The Hebrew text is derived from the transcription offered by Israel Kamelhar inRabbenu Eleazar mi-Germaiza, ha-Roqeah (Rzeazow, 1930), pp. 17-19. The translation and annotation come from Dr. Ivan G. Marcus from his article, “Mothers, Martyrs, and Moneymakers: Some Jewish Women in Medieval Europe” in Conservative Judaism, vol. 38(3), Spring 1986. . . . Categories: Mourning 💬 The Prayer of Azariah and the Song of the Three Holy Children, according to the Judeo-Aramaic text found in Divrei Yeraḥmiel, vocalized and cantillated, with a new English translation by Isaac Gantwerk MayerThe Prayer of Azariah and the Song of the Three Holy Children, one of the apocryphal Additions to Daniel, is an interpolation into the third chapter of the book of Daniel. The editor has here included a new vocalized and cantillated edition of the Aramaic text preserved in the 12th century Divrei Yeraḥmiel (Oxford Bodleian Heb d.11 transcribed by Rabbi Dr. Moses Gaster). The language of this passage is an odd synthesis of Targumic, pseudo-Biblical Aramaic, and even some Syriac forms, so the editor’s vocalization is aiming for a happy medium of all the possibilities. . . . Categories: Second Temple Period “Avnei Y’qar” is a succint piyyut for Ḥanukkah, traditionally attributed to R. Abraham ibn Ezra, and particularly beloved by the Yemenites. Interestingly, it doesn’t mention the miracle of the oil whatsoever, focusing on the degradation of the land under Greek occupation as well as the Hasmonean victory itself. Included is a poetic acrostic translation into English. . . . Categories: Ḥanukkah Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, פיוטים piyyutim, rhyming translation, Yemenite Jewry, זמירות zemirot Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) רָאשֵׁי עָם עֵת הִתְאַסֵּף | When the chiefs of the people meet, a muwassaha poem by Yehudah haLevi (ca. early 12th c.)“Roshei am et hitasef umlekhim b’sodam” by Yehuda Halevi was translated by Herman Prins Salomon in “Yehuda Halevi and his ‘Cid’” and published in The American Sepharadi (1978), pp. 22-46. . . . Categories: Se'udah haShlishit בָּרֲכִי נַפְשִׁי | Preise ihn, meine Seele! | Barkhi Nafshi, a piyyut by Yehudah haLevi in abridged translation by Yehoshua Heshil Miro (1835)“Zweites Gebet vor Neïla” is an abridged, adapted translation by Yehoshua Heshil Miro of the piyyut by Yehudah haLevi “Barkhi Nafshi et Adonai.” There are seven stanzas missing near the end including the final stanza and a portion of the penultimate stanza. The translation was published in Miro’s anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1835 edition, as teḥinah №48 pp. 83-85. In the 1842 edition, it appears as teḥinah №50 on pp. 86-90. . . . Categories: Yom Kippur The paraliturgical adaptation and expansion of “Adaun Aulom” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 93-94. I have set the stanzas or verses from Adon Olam in their original Hebrew side-by-side with Lise Tarlau’s adapted text (according to the arrangement that seems closest to me) so that their proximity may illuminate her inspiration. . . . The German translation of “Adon Olam” appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), pp. 1-2. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 14. . . . Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, German translation, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyutim Contributor(s): Joshua Giorgio-Rubin, David Einhorn, Shlomo ibn Gabirol and Aharon N. Varady (transcription) כָּל־בְּרוּאֵי | Kol B’ru-ei, a piyyut by Shlomo ibn Gabirol (trans. Rabbi David Aaron de Sola, 1857)A piyyut by Shlomo ibn Gabirol included in the arrangement of Baqashot before the morning service in the liturgical custom of Sefaradim translated by Rabbi David Aaron de Sola. . . . Categories: Morning Baqashot Tags: 11th century C.E., 49th century A.M., acrostic, Acrostic signature, בקשות Baqashot, כל ברואי kol beruei, ספר יצירה Sefer Yetsirah Contributor(s): David de Aaron de Sola (translation), Shlomo ibn Gabirol and Aharon N. Varady (transcription) שׁוֹמְרוֹן קוֹל תִּתֵּן (אשכנז) | Shomron Qol Titein, a qinah for Tishah b’Av by Shlomo ibn Gabirol (ca. 11th c.)This is a variation of the qinah for Tishah b’Av, “Shomron Qol Titein” in its Ashkenazi nusaḥ. Isaac Gantwerk Mayer first shared this translation via his Facebook page on Tishah b’Av, 2022. . . . Categories: Tishah b'Av שַׁחַר אֲבַקֶּשְׁךָ | Shaḥar Avaqeshkha (At dawn I seek you), a reshut by Shlomo ibn Gabirol (ca. 11th c.) translated by Rabbi David Aaron de Sola (1857)The reshut for praying at dawn, in Hebrew with English translation. . . . Categories: Morning Baqashot Tags: 11th century C.E., 49th century A.M., Dawn, פיוטים piyyutim, רשות reshut, rhyming translation, שחר אבקשך Shaḥar Avaqeshkha Contributor(s): Aharon N. Varady (transcription), David de Aaron de Sola (translation) and Shlomo ibn Gabirol לְמַעַנְךָ וְלֹא לָנוּ | l’Maankha v’lo lanu (For your sake, not for ours), a piyyut by an unknown paytan (trans. Rabbi David Aaron de Sola, 1857)This translation by Rabbi David de Aaron de Sola of “Lema’ankha v’lo lanu” by an unknown paytan was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Categories: Morning Baqashot Tags: 11th century C.E., 49th century A.M., בקשות Baqashot, ירושלם Jerusalem, למענך l'maankha, געולה ge'ulah (redemption) Contributor(s): David de Aaron de Sola (translation), Unknown Author(s) and Aharon N. Varady (transcription) The traditional Ashkenazi qerovot added to the Musaf repetition for Shabbat Sheqalim, alongside a new gender-neutral translation . . . Categories: Musaf l'Shabbat שִׁמְעוּ אֹֽמֶר בֵּאוּר מִשְׂגַּבְכֶם | Shim’u Omer Be’ur Misgavkhem, an ofan for Shabbat Matot-Mas’ei by Rav Shmu’el haShlishi (ca. 10th c.)An ofan (a yotser piyyut for the qedushah) on the Shabbat upon which Parashat Matot-Mas’ei is read, by the paytan Rav Shemu’el HaShelishi. . . . In many Eastern rites, as well as in the writings of R. Avraham ben haRambam, it is customary to add this brief midrash to Dayenu, after the verse that ends “but had not given us their wealth, dayenu.” Here it is translated into English, including some notes for certain locations where the Yemenite nusaḥ differs from others. . . . Categories: Magid Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) This piyyut is signed “Elyaqim Ḥazaq.” Alas, we do not know who this Elyaqim was or even whether he was a rabbinic or Karaite Jew. The piyyut has been preserved for us in the Karaite cycle (Vilna printing press, 1852, Vol. IV, p. 135.) and there are several other piyyutim signed with his name. . . . Categories: Shavuot קידוש לראש חודש, לפי מסכת סופרים | A Sanctification of the New Month, reconstructed from Masekhet Soferim by Isaac Gantwerk MayerThis is a litanic Ḳiddush for a Rosh Ḥodesh meal, constructed based on the Ḳiddush for Rosh Ḥodesh in Jerusalem as described in Masekhet Soferim chapter 19:9, mostly following the GRA’s edition. Traditionally it would be done in the presence of twelve town elders and twelve scholars of ritual purity, but today we could adapt it to be recited at a festive meal for Rosh Ḥodesh in the presence of seven — the minyan count according to the traditional Western practice recorded elsewhere in Masekhet Soferim 10:7. . . . Categories: Rosh Ḥodesh אֵיךְ תְּנַחֲמוּנִי הֶבֶל | Eikh T’naḥamuni Hevel, a ḳinah by Elazar ben Killir ca. 7th c. (trans. Jonah Rank)The qinah, Eikh T’naḥamuni Hevel, in Hebrew with an English translation. . . . Categories: Tishah b'Av עַד אָנָה בִּכְיָּה בְצִיּוֹן | Ad Ana Bikhya b’Tsiyon (How Long Will Crying Be In Zion), a qinah for Tishah b’Av (ca. 7th c.)‘Ad Ana Bikhya B’Tsiyon, is one of the oldest qinot of the cycle, dating to the period before rhyme schemes were the norm for Hebrew poetry. It describes the heavenly luminaries themselves as sympathizing with and lamenting for Israel. It goes through the entire zodiac, beginning with Ares and ending with Pisces. It is traditional to stand and recite the last few lines aloud before transitioning into the Ḳedusha d’Sidra. . . . Categories: Tishah b'Av יְיָ בּוֹקֶר אֶעֱרוֹךְ לְךָ | Hashem Boqer E’erokh Lakh (Hear my voice at dawn), a reshut by an unknown paytan (trans. Rabbi David Aaron de Sola, 1857)This translation of “Adonai boker e’erokh lekha” by Rabbi David Aaron de Sola of a piyyut by an unknown paytan was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Categories: Morning Baqashot Contributor(s): David de Aaron de Sola (translation), Unknown Author(s) and Aharon N. Varady (transcription) תפלה לכל תענית צבור ועל כל צרה (שלא תבא על הציבור!) | Amidah for Any Communal Fast and On Account of Troubles (Nusaḥ Italki)The Italian rite, unique among Jewish rites, has preserved up until very recently the custom recorded in the Talmud, Masekhet Tagnanith, for communally declared fast days. In this rite, sometimes referred to as the Twenty-Four Blessings, six more blessings are added to the liturgy — the Zikhronot and Shofrot portions more commonly recited on Rosh haShanah, and four different psalms, all interspaced with a poetic litany on behalf of the ancestors’ merit and shofar blasts. It’s a fascinatng service! . . . אַזְכִּֽירָה יָמִים עִם יָמִים | Azkira Yamim Im Yamim, a piyyut for the First Shabbat of Admonition by Rabbi Yannai (ca. early 6th c.)The works of the great paytan Yannai were, with the exception of a small handful of poems, almost completely lost until their rediscovery in the Cairo Geniza. This poem, an acrostic comparison of the days of Moses and Jeremiah, was written by Yannai to serve as part of the Musaf Ḳedushah on the first Shabbat after 17 Tammuz, on which the opening section of Jeremiah is recited. It bears structural and linguistic similarities to the later famous ḳinah Esh Tuqad. In its liturgical context, it was intended to introduce the final few verses of the Ḳedushah . Nowadays the custom of poetic inserts into the ḳedushah is nearly extinct, but the poem stands as a moving and powerful work nonetheless. . . . Tags: 43rd century A.M., 6th century C.E., phonetic alphabetic acrostic translation, alphabetic mesostic, Cairo Geniza, First Shabbat of Admonition, חורבן Ḥurban, Mourning this Broken World, פיוטים piyyutim, קינות Ḳinōt, Shabbatot of Admonition, Siege of Jerusalem (597 BCE), Siege of Jerusalem (70 CE), Three Weeks of Mourning, יציאת מצרים Yetsiat Mitsrayim Richard Collis’s English translation of Aleinu with Al Kein and Al Tira is provided in the liner notes for tracks 61 and 62 of his album We Sing We Stay Together: Shabbat Morning Service Prayers (2019). . . . Categories: Aleinu Rabbi Zalman Schachter-Shalomi’s translation of Psalms 1 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 1. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 2 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 2. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 3 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 3. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 4 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 4. . . . Categories: Tehilim Book 1 (Psalms 1–41) The 4th psalm of the book of Psalms in Masoretic Hebrew accompanied by an English translation. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 5 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 5-6. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 7 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 8-9. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 8 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 10. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 10 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 12-13. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 11 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 14. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 12 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 15. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 13 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 16. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 14 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 17. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 16 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 19. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 17 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 20-21. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 18 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 22-27. . . . Categories: Tehilim Book 1 (Psalms 1–41) Rabbi Zalman Schachter-Shalomi’s translation of Psalms 19 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 28-29. . . . Categories: Tehilim Book 1 (Psalms 1–41) | ||
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