![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
Upload Work ✶ Donate ✶ Giftshop בסיעתא דשמיא |
 Contributor(s):While we focus on the Temple’s destruction and all that is related to the ninth of Av I believe that our internal work reflects how we see and perceive the external. . . . Contributor(s):This is an original piyyut, inspired by the structure of the beloved Yom Kippur Ne’ilah piyyut El Nora ‘Alila. In the era of the Sanhedrin, every fast day would have a Ne’ilah service between Minḥa and the conclusion of the fast. While these are no longer in practice for any days other than Yom Kippur, the editor personally feels like it could be worth bringing them back. As part of this idea, this piyyut is meant to be sung after the end of Tishah b’Av mincha but before the fast ends, as we prepare for the weeks of comfort. It is expressly *not* a qinah. . . . Contributor(s):“Comfort in Ruin: Tishah b’Av” was written by Rabbi Menachem Creditor and shared by the author via the Open Siddur Project Discussion Group on Facebook, 27 July 2023. . . . תפילה לתשעה באב | Prayer for the Wellbeing of the State of Israel on Tishah b’Av 5783, by Rabbi David Bigman Contributor(s):Former students felt the need for a special prayer for peace in the State of Israel in her present condition. I wrote this prayer yesterday (the eve of 7th Av 5783) and I felt as if I was praying while I wrote it. Students and friends, please send your constructive criticism. The prayer is for you to use on Tishah b’Av, on Shabbatot and in synagogues or in any other context. . . . Contributor(s):A mi sheberakh prayer for the preservation of democracy in the face of the judicial reforms of the 37th government of the State of Israel. . . . Contributor(s):“A Jerusalem Prayer” by Rabbi Menachem Creditor was shared by the author via the Open Siddur Project discussion group on Facebook, 3 February 2023. . . . Contributor(s):“Morning Prayer” by Rabbi Menachem Creditor was shared via the Open Siddur Project’s Discussion Group on Facebook, 15 June 2023. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Rachmiel Liberman on 13 May 1992 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 13 May 1992. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 2 April 1992. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 20 February 1992. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 7 November 1991. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Chaplain Jonathan A. Panitz on 16 October 1991 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 16 October 1991. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 16 October 1991. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 12 June 1991. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 14 May 1991. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 8 May 1991. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 20 March 1991. . . . Contributor(s):The Opening Prayer given in the U.S. Senate on 19 March 1991. . . . Contributor(s):A guide and reader for use on the Festival of Ḥanukkah in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1943. . . . Prayer for the Success of the Conference on Palestine Convened by His Majesty’s Government (Office of the Chief Rabbi of the British Empire, 19 February 1939) Contributor(s):A prayer for the success of the London Conference of 1939 which ultimately resulted in the publication of the 1939 White Paper. . . . Contributor(s):A Saturday morning Shabbat shaḥarit/Torah reading/musaf prayer guide by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1939. . . . Contributor(s):A prayer-pamphlet for the evening of Rosh haShanah in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1930. . . . Contributor(s):A prayer-pamphlet for the concluding Neilah service of Yom Kipur in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1929. . . . Contributor(s):A prayer-pamphlet for the evening of Yom Kipur in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1929. . . . Contributor(s):A haggadah for the Passover Seder in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1928. . . . 📖 כתר מלכות | Kether Malkhuth (Côroa Real) by Sholomo ibn Gabirol (Portuguese translation by A.C. de Barros Basto, 1927) Contributor(s):A Portuguese translation of Solomon ibn Gabirol’s piyyut, Keter Malkhut, prepared by Artur Carlos de Barros Basto in 1927. . . . 💬 The Bill of Rights of the United States (1791, with translations in Hebrew and Yiddish by Judah David Eisenstein 1891) Contributor(s):The Bill of Rights, the first ten amendments to the Constitution of the United States of America, were first adopted in 1791. They were closely modeled on the Commonwealth of Virginia’s Declaration of Rights drafted by George Mason in May 1776. This translation, by Judah David Eisenstein was published in 1891. . . . Contributor(s):In the 18th century, the common practice among Western Sephardim was to read some or all of the aftarót recited in the three weeks before the fast of Aḇ with a verse-by-verse “Ladino” (in this case meaning standard Early Modern Spanish, not Judezmo) translation. According to Joseph Jesurun Pinto (ḥazzan of Shearith Israel in New York from 1759 to 1766), it was customary in Amsterdam for only the final of the three aftarót, the aftará of Shabbat Ḥazon, to be recited with this Spanish targum, while in London it was customary for all three to be recited. This practice fell out of common usage in the past few centuries, although the Western Sephardic community of Bayonne preserved it up until the Shoah. But to this day a unique cantillation system is used in most Western Sephardic communities for the three aftarót before the fast. Attached is a transcript of a Spanish verse-by-verse targum of the aftará for the Shabbat before 9 Aḇ, based on one found in a publication from Amsterdam in 1766. Each verse is included in Hebrew, as well as the original Spanish text, and a slightly modernized Spanish text underneath to clarify archaic forms or words that have fallen out of use. . . . Contributor(s):A common practice among Sephardim both eastern and western is to read the aftará for the morning of the fast of Aḇ with a verse-by-verse midrashic translation. Western Sephardim use an Early Modern Spanish text, while Eastern Sephardim use a Judezmo (or Judeo-Spanish proper) text. Attached is a transcript of a Western Sephardic verse-by-verse targum of the aftará for the Shabbat before 9 Aḇ, based on the text found in Isaac Leeser’s Siddur Siftei Tsadiqim, volume 6: Seder haTefilot laTaaniyot (1838), pp. 174-184. Each verse is included in Hebrew, as well as the original Spanish text, and a slightly modernized Spanish text underneath to clarify archaic forms or words that have fallen out of use. Also included are from-scratch English translations. . . . אַף אֹרַח מִשְׁפָּטֶיךָ | Af Oraḥ Mishpatekha — an Ofan for Shabbat Ḥazon by Rabbi Elazar ben R’ Yehudah of Worms Contributor(s):“Af Oraḥ Mishpatekha” is an ofan, a type of piyyut recited as a part of the Ḳedushah d-Yotzer liturgy as an introduction to Ezekiel 3:12. Specifically, it is an ofan written by the Rokeaḥ, R. El’azar ben R. Yehuda of Worms, for the morning liturgy on Shabbat Ḥazon, the Shabbat before Tishah b’Av. It is here included along with an original translation and with cited verses marked. Also included is a series of images from a 1714 maḥzor printed in Frankfurt au Main that includes the piyyut. To note, the text included above is not exactly the same as that of the 1714 maḥzor, having been edited in accordance with Isaac Meiseles’s 1993 critical edition of the Rokeaḥ’s work. . . . אוֹי נָא לָֽנוּ כִּי חָטָֽאנוּ | Oy Na Lanu Ki Ḥatanu (Woe alas unto us, for we have sinned), a ḳinah possibly by Elazar ben Killir (ca. 7th c.) Contributor(s):This anonymously authored ḳinah (קינה, song of “lamentation”) begins with the line “אוֹי נָא לָֽנוּ כִּי חָטָֽאנוּ” (oy na lanu ki ḥatanu, “Woe—alas—unto us, for we have sinned”). Although the ancient Roman Jewish historian Flavius Josephus blames the Roman Empire for the destruction of the Jewish Temple in Jerusalem in 70 CE—and Roman art even celebrates the Roman capture of the Temple’s candelabrum—this ḳinah suggests that the destruction of Jerusalem was, at least partially, the result of Jewish discord. The ḳinah, which was long part of the Romanian prayer service for Tish’ah b’Av, appears in few other traditional prayerbooks for Tish’ah b’Av. It seems that the author of this ḳinah was El’azar ben Kallir (ca. 570–640 CE), who composed approximately half of the kinot most commonly inserted into contemporary Tish’ah b’Av prayerbooks that include the 40-odd most common kinot (קינות, plural of ḳinah) Jews sang throughout Europe during much of the early modern period. The author did not sign their name but left us with an alphabetical acrostic listing of often-concrete reasons to mourn today. . . . 💬 מְגִלַּת אֵיכָה | Megillat Eikhah (Lamentations) in acrostic English translation by Isaac Gantwerk Mayer Contributor(s):An original gender-neutral translation of the book of Lamentations, preserving the alphabetical acrostic through closest parallels to the Hebrew letter. . . . |
| |
