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April 2024 —⟶ Page 2 This is a poetic Birkat haMazon for Pesaḥ, from the Cairo Geniza (CUL T-S H11.88 1v). Much thanks to the work of Dr. Avi Shmidman, whose 2009 doctoral thesis is the foundational work for poetic Birkat haMazon studies. He marks it as Piyyut 64, and his Hebrew-language commentary begins on page 394 of his work. I’ve included two translations of the poetic portions — one literal and one preserving the acrostic and rhyme scheme. . . . Categories: Barekh שנוי השם | Shinui ha-Shem, the healing ritual via name-change as reconstructed from “Sefer Toldot Adam v-Ḥava” by Rabbeinu YeruḥamA ritual for changing a name of a sick person. This text is recorded in abridged form in Rabbeinu Yeruḥam’s 14th-century work “Sefer Toldot Adam v-Ḥava,” but is almost certainly substantially older than that considering he credits it to the Geonim. Rabbeinu Yeruḥam doesn’t include the text in its entirety, assuming familiarity with the “מְצָלְאִין אֲנַֽחְנָא” opening to prayers. This text is not, to my knowledge, commonly used in any modern rites, but I found a 15th-century Italian siddur here with a prayer that begins with the same formula in full. . . . Categories: Well-being, health, and caregiving תָּנוּן שְׁבָחֵיהּ | Tanun Shvaḥeih (Tell the Praise) — a piyyut for the Seder Meturgeman of the 7th Day of PesaḥThis piyyut, Tanun Shvaḥeih (Tell the Praise), the eighth in a series of Aramaic piyyutim from the seventh day of Pesaḥ, is meant to be recited as an introduction to the Targum of Exodus 15:18, the famous verse “Adonai yimlokh l-‘olam va-‘ed.” The English translation preserves the Hebrew acrostic of the Aramaic. . . . Categories: 7th Day of Pesaḥ יחץ (מנהג גרבא) | Liturgical Additions for Yaḥats, in the practice of the Jewish community of DjerbaIn many communities, the practice of Yaḥats, or breaking the matsah before maggid, is done with liturgical and ritual additions. The additions included here are one practice out of many variants as found in the practice of Djerba, the island off the coast of Tunisia. . . . Categories: Yaḥats הכרזת פסח לפי נוסח איטלייני | the Announcement of Pesaḥ on Shabbat haGadol according to the Italian riteJews all over the world announce the new month on the Shabbat before it with a text known as “birkat ha-ḥodesh” or blessing the month. In many rites, such as the Western Sephardic and Moroccan rites, the fast days 17 Tammuz and 10 Tevet are also announced on the Shabbat before them with a text known as “hazkarat tsomot” or announcing fasts. But to my knowledge, only the Italian rite (and possibly the ancient Eretz Yisrael rite from which much of it derives) have a custom of announcing Pesaḥ on the Shabbat before it. This passage, the Announcement of Pesaḥ (Azcaràd Pesah in Italian traditional pronunciation) is recited on the Shabbat before Pesaḥ, commonly known as Shabbat haGadol (Sciabbàd Aggadòl), after the reading from the Torah. Citing the mystical hekhalot literature, it celebrates the sages who established the rules of the calendar. . . . Categories: Shabbat haGadol אֵין כֵּאלֹהֵֽינוּ | Non È Come lo Ded Nostro (נוֹן אֵי קוֹמְי לוֹדֵּיד נוֹשְׁטְרוֹ) — a Renaissance Judeo-Italian translation of Ein Keloheinu (1483)The text of the piyyut Ein Keloheinu from a 1483 Judeo-Italian translation of the siddur (British Library Or. 2443), along with a transcription into Italian script, a normative Italian modernization, and the Hebrew and English. . . . Categories: Musaf l'Shabbat תהלים קכ״א בלשון לאדינו | Salmo 121 | סאלמו קכא | Psalms 121 in Ladino (Estampado por Ǧ. Griffit, ca. 1852/3)This is a Ladino translation of Psalms from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3), p. 187. The Romanization schema for the Ladino closely follows the style of Professor Moshe Lazar z”l, of the University of Southern California (USC), who in 1988 produced the transcription of the Constantinople Codex of 1547 and provided a novel transliteration of the vocalized Ladino. This transliteration scheme for the Ladino language loses no information coming from the Hebrew letters, keeping the form of the ancient tongue while eschewing the Atatürk language reforms which are foreign the original base Spanish and Portuguese roots of the language. . . . Tags: 19th century C.E., 57th century A.M., Izmir, Ladino Translation, Ottoman Empire, Ottoman Jewry, תהלים Psalms, Psalms 121 Contributor(s): Shmueli Gonzales (transcription), Estampado por Ǧ. Griffit (translation) and the Masoretic Text | ||
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