🡄 (Previous day) :: 📅 1 September 2026 📅 6 September 2026 :: (Next day) 🡆 📅 Resources published on 3 September 2026 Sorted Chronologically (old to new). Sort most recent first? A prayer is for all members of עם ישראל who are in dangerous or oppressive conditions: Israeli soldiers including those who are in combat at this moment, captives and wounded soldiers and civilians alike, “all those threatened by malice in our land and in exile,” and “all those in need of Your comfort” — especially the families of dead or wounded soldiers and civilians in Israel and in exile. Categories: Tags: Contributor(s): A prayer to be said by the relatives of a deceased organ donor prior to the, hopefully successful, transplation procedure. Categories: Tags: Contributor(s): A prayer for health and gratitude to be said prior to surgery by a recipient of a deceased donor’s transplanted organ. Categories: Tags: Contributor(s): A prayer for health and gratitude to be said prior to surgery by a recipient of a deceased donor’s transplanted organs. Categories: Tags: Contributor(s): A prayer to be said by the relatives of a deceased organ donor prior to the, hopefully, transplation procedure. Categories: Tags: Contributor(s): This is the first piyyuṭ in a yotsrot cycle for the Shabbat before Rosh haShanah, according to Minhag Polin (as traditionally practiced in the Ashkenazi communities of northeastern Germany and Poland), all written by a Rabbi Yitzḥak ben Moshe haLevi according to the authorial acrostic. Zunz identifies the author as Rabbi Isaac ben Moses of Mainz, who died in the Gzerot Tatno of 1096. Fraenkel disputes this and suggests Rabbi Isaac ben Moses of Vienna (a/k/a the Or Zarua), of the Ḥasidei Ashkenaz, who died in around 1270. The yotser is an exultant heikhalot-tinged description of the midrash of seven heavens befitting the Shabbat before creation. Also included is the German text of Isaac Seligman Baer’s Avodat Yisrael translation, in modernized spelling. Categories: Tags: 11th century C.E., 49th century A.M., Acrostic signature, Alphabetic Acrostic, German translation, Minhag Polin, פיוטים piyyuṭim, יוצר אור yotser ohr, יוצרות yotsrot Contributor(s): This is the second piyyuṭ in a yotsrot cycle for the Shabbat before Rosh haShanah, according to Minhag Polin (as traditionally practiced in the Ashkenazi communities of northeastern Germany and Poland), all written by a Rabbi Yitzḥak ben Moshe haLevi according to the authorial acrostic. Zunz identifies the author as Rabbi Isaac ben Moses of Mainz, who died in the Gzerot Tatno of 1096. Fraenkel disputes this and suggests Rabbi Isaac ben Moses of Vienna (a/k/a the Or Zarua), of the Ḥasidei Ashkenaz, who died in around 1270. The ofan is an invocation to the listener to repent, calling upon specific angels by name. Also included is the German text of Isaac Seligman Baer’s Avodat Yisrael translation, in modernized spelling. Categories: Tags: 13th century C.E., 51st century A.M., Acrostic signature, Alphabetic Acrostic, German translation, Minhag Polin, ofanim, פיוטים piyyuṭim, יוצר אור yotser ohr Contributor(s): This is the third piyyuṭ in a yotsrot cycle for the Shabbat before Rosh haShanah, according to Minhag Polin (as traditionally practiced in the Ashkenazi communities of northeastern Germany and Poland), all written by a Rabbi Yitzḥak ben Moshe haLevi according to the authorial acrostic. Zunz identifies the author as Rabbi Isaac ben Moses of Mainz, who died in the Gzerot Tatno of 1096. Fraenkel disputes this and suggests Rabbi Isaac ben Moses of Vienna (a/k/a the Or Zarua), of the Ḥasidei Ashkenaz, who died in around 1270. This zulat piyyuṭ, citing Psalms 119 repeatedly, begs for divine justice, invoking martyrs’ memories (and perhaps endorsing Fraenkel’s suggestion that its authorship must postdate the Gzerot Tatno!). Categories: Tags: 13th century C.E., 51st century A.M., Acrostic signature, Alphabetic Acrostic, German translation, Minhag Polin, פיוטים piyyuṭim, יוצר אור yotser ohr, זולת zulat Contributor(s): | ||
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