⤷ You are here:
2026 🡄 (Previous year) :: 📅 2025 📅 Resources published in 2026 Sorted Chronologically (old to new). Sort most recent first? “Nishmat Emunim” is the third reshut offered before Nishmat at the outset of the Zemirot (preceding Shaḥarit). It is the fifth reshut among the reshuyot in the Old Sefaradi Tiqun for Shabbat Ḥazon — the final shabbat before 9 Av. Categories: Tags: 12th century C.E., 50th century A.M., acrostic, Acrostic signature, phonetic acrostic translation, פיוטים piyyuṭim, רשויות reshuyot, rhyming translation, שבת חזון Shabbat Ḥazon Contributor(s): Israel Zangwill’s translation of Omnam Kén by Rabbi Yom Tov of York (Joigny), was first published albeit incomplete, as “Atonement Hymn” in Blind Children: Poems (1903), pp. 134-135. Introducing the piyyut, Zangwill notes, “The translation of this curiosity of literature preserves, without adding or subtracting a single word, the precise metre, rhyme-scheme, and alphabetical acrostic of the twelfth-century Hebrew original.” A year later, it was published complete, opposite Hebrew verse, in Arthur Davis and Herbert Adler’s Maḥzor Avodat Ohel Moed: Avodat Yom haKippurim (Evening Service) (1904), p. 38. Categories: Tags: 20th century C.E., 57th century A.M., acrostic, Acrostic signature, phonetic alphabetic acrostic translation, Alphabetic Acrostic, English Jewry, פיוטים piyyuṭim, rhyming translation Contributor(s): This translation of the poem “Éshet Neürim” by Elḥanan ben Yitsḥaq of Dampierre (d. 1184) was made by Israel Zangwill and first published in his collection of poetry, Blind Children: Poems (1903), under the title, “Israel as Bride and as Beggar” on page 118. (An earlier translation in German was made by Leopold Zunz in Die synagogale Poesie des Mittelalters (1855), p. 249.) Categories: Tags: 20th century C.E., 57th century A.M., acrostic, Acrostic signature, phonetic alphabetic acrostic translation, Alphabetic Acrostic, English Jewry, פיוטים piyyuṭim, rhyming translation, שכינה Shekhinah Contributor(s): This is the first of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is the first reshut recited before Nishmat at the outset of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Alphabetic Acrostic, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut by Levi ibn al-Tabban is the second of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is the second reshut recited before Nishmat at the outset of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut by Shmuel (possibly Shmuel haNagid, although it is not found in his diwan) is the third of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is the third and final reshut recited before Nishmat at the outset of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut is the fourth of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is recited before the Ḳaddish prior to Barkhu and the blessings before the Shema of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut is the fifth of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is recited before Barkhu and the blessings before the Shema of the Shaḥarit service. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This reshut, by Yehuda haLevi, is the sixth of six reshuyot for the first sabbath of rebuke, Shabbat Divrei, the first Sabbath of Rebuke after 17 Tammuz. It is recited before the Torah Service after the public repetition of the Shaḥarit Amidah. Categories: Tags: 12th century C.E., 49th century A.M., acrostic, Acrostic signature, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת דברי Shabbat Divrei, Three Weeks of Mourning Contributor(s): This is the reshut offered before the shaḥarit Torah service on Shabbat Shim’u, by Rabbi Yehuda haLevi. Shabbat Shim’u is, in most years, the sabbath before Rosh Ḥodesh Av. In years where Shabbat Shim’u falls on Rosh Ḥodesh Av itself, this reshut would be recited on Shabbat Divrei instead, because the Shabbat blessing of the new moon happens before the new moon and not on it. “Servant of God” is an adapted English rhmying translation by Alice Montefiore Lucas of a piyyut by Yehudah haLevi, first published in the former’s first collection of translations Songs of Zion by Hebrew Singers of Mediæval Times (1894), pp. 9-12. Originally written by Yehuda haLevi for the seventh day of Pesaḥ, Yom le-Yabasha — a celebration of the crossing of the Sea of Reeds and the establishment of the covenant as signified by the circumcision and tsitsit — it quickly became a beloved piyyut on that occasion and more. “Halanofelim Tequmah” is the second reshut offered before Nishmat at the outset of Shaḥarit (concluding the Zemirot). It is the fourth reshut among the reshuyot in the Old Sefaradi Tiqun for Shabbat Ḥazon — the final shabbat before 9 Av. An original rhyming translation of the ahavah piyyut for Shabbat ‘Éqev, a poem by Yehuda haLevi that discusses the halakhot of making and wearing tefillin in honor of the fact that tefillin are mentioned in the parashah. Categories: Tags: 12th century C.E., 49th century A.M., Acrostic signature, אהבה רבה ahavah rabbah, פיוטים piyyuṭim, rhyming translation, תפלין tefillin, יוצרות yotsrot Contributor(s): “Nilah l’Heilil” is the fourth reshut offered before Nishmat at the outset of the Zemirot (preceding Shaḥarit). It is the sixth reshut among the reshuyot in the Old Sefaradi Tiqun for Shabbat Ḥazon — the final shabbat before 9 Av. Categories: Tags: 12th century C.E., 50th century A.M., acrostic, Acrostic signature, phonetic acrostic translation, פיוטים piyyuṭim, רשויות reshuyot, rhyming translation, שבת חזון Shabbat Ḥazon Contributor(s): “Heikhal [Hashem]” is the reshut offered before the Qaddish preceding Barkhu and the Shaḥarit blessings before the Shema. It is the seventh reshut among the reshuyot in the Old Sefaradi Tiqun for Shabbat Ḥazon — the final shabbat before 9 Av. Categories: Tags: 12th century C.E., 50th century A.M., acrostic, Acrostic signature, phonetic acrostic translation, פיוטים piyyuṭim, רשויות reshuyot, rhyming translation, שבת חזון Shabbat Ḥazon Contributor(s): The yotser for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. Each line ends with a verse from either Hosea or Joel, the two books from which Ashkenazim read as the haftara on Shabbat Shuva. Also included is a German translation by Isaac Seligman Baer. The ofan piyyuṭ for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. A half-acrostic, each stanza begins with a word from parashat Ha’azinu, usually read on Shabbat Shuva, and ends with a verse that includes the word “holy” or “sanctify” in it. The zulat piyyuṭ for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. Categories: Tags: 11th century C.E., 49th century A.M., Acrostic signature, phonetic alphabetic acrostic translation, Alphabetic Acrostic, German translation, Minhag Polin, פיוטים piyyuṭim, שבת תשובה Shabbat Teshuvah, זולת zulat Contributor(s): | ||
Sign up for a summary of new resources shared by contributors each week
![]() ![]() |