Contributor(s): Shared on: Categories: Tags: מחזור לראש השנה The Form of Prayers for the New Year According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1848, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. This work is in the Public Domain due to its having been published more than 95 years ago. This digital edition was derived by Aharon Varady from a scan prepared by Google Books from a volume held in the collection of the University of California. This work is in the Public Domain due to its having been published more than 95 years ago. This digital edition was derived by Aharon Varady from a scan of a volume held in the collection of the National Library of Israel.
INTRODUCTION The Form of Prayers by the children of Israel, comprise such lively and energetic notions of the Supreme Being, that they cannot be exceeded by any other formularies now in use. Their antiquity, their fervency, and the origin whence they sprang, are additional motives for making them universal. These urged the late David Levi, to make a new translation of them. It has been the study of the Reviser carefully to examine and correct the errors which have crept into former editions; and the whole has been restored to that system of religious animated invocation so elegantly laid down in the original. To promote the interest of our religion, and to stir up our youth, as well as those of maturer age, to tread in the steps of their ancestors, who were so eminent for the preservation of their religious principles, is certainly an object ardently to be desired. And no way so calculated for this purpose, as a due observance of our constant prayers in our approaches to the supreme Being. At the bottom of several pages an additional explanatory note is given, elucidating such alterations as have been made by the corrector. THE REVISER [Isaac Levi]
Aharon Varady, founding director of the Open Siddur Project, is a copyright researcher and amateur book scanner. He prepares digital images and new digital editions of prayer books and related works in the Public Domain in order to make their constituent parts (prayers, translations, annotations, etc.) publicly accessible for collaborative transcription by project volunteers. (In some cases, he finds existing digital editions prepared by others that require correction and reformatting.) If you appreciate his efforts, please send him a kind note or contribute to his patreon account.  Isaac Levi (Heb: ר׳ יצחק ב״ר עקיבא | Rabbi Yitsḥaq ben Rabbi Akiva) (ca. 1770? -1839) was a teacher of Hebrew, pioneering English translator of Jewish liturgy, and an erudite Jewish scholar in England at the turn of the 19th century. Little is known of his life save that he prepared "revised" English translations of the haggadah and maḥzorim compiled by David Levi (no relation). As with David Levi his publications served as the basis for haggadot, siddurim, and maḥzorim published by others. On title pages, he is sometimes listed as a "professor and teacher of the Hebrew language." As he was not appointed to any university, this likely means that he taught or tutored Christian Hebraists and other interested students. Details provided to Avraham Roos by Henry Roche indicate that he left the publishing world in the mid-1830s to work as a Hebraist responsible for the Hebrew manuscripts in the library of Prince Augustus Frederick, H.R.H. Duke of Sussex. Roos notes that Isaac's use of the word ענגלאטירא ('English') attests to French influence. Roche notes that despite his surname Levi, Isaac was not a Levite. With his wife Esther, Isaac had five children. We know that over the course of his life he spent time in London and Portsmouth. Roos speculates that the likely cause of Isaac Levi's name being left off of works by David Levi that the former had amended, was probably due to a commercial dispute in the early 1830s with the printer Hyam Barnett (c. 1763–1845). Isaac Levi's date of birth is not yet known, but we can surmise it to be in the mid- to late 18th century. If you know any more about Isaac Levi's life and career, please contact us. (Many thanks to Avraham Roos and Henry Roche for the details so far discovered.)
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