📄 סדר עבודת הלב שחרית | Seder Avodat Lev Shaḥarit: Service of the Heart, by the farmers of the Adamah Fellowship

Shared on: 14 June 2011 under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license

Categories: Morning siddurim

Tags: 21st century C.E., 58th century A.M., Adamah Farm, eco-conscious, farming, Ḥazon, Isabella Freedman Retreat Center, Openers, Prayers of Jewish Farmers, songbooks, weekdays

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(For an earlier version of the Seder Avodat Lev pre-2016: PDF, ODT, TXT.)

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Source (Hebrew)	Transliteration (Romanized Hebrew)	Translation (English)
מוֹדָה/מוֹדֶה אֲנִי לְפָנֶיךָ רוּחַ חַי וְקַיָּם׃	Modeh/Modah Ani lefanekha ruaḥ ḥai v’kayam	I am grateful before You living and enduring spirit.^[1] Variation on Shulḥan Arukh ch. 1 by Moshe Ibn Makhir from his Seder ha-Yom (1599)
מַה־טֹּבוּ אֹהָלֶיךָ, יַעֲקֹב; מִשְׁכְּנֹתֶיךָ, יִשְׂרָאֵל׃	Ma Tovu ohalekha Ya’akov mishkenotekha Yisrael	How good are your tents Ya’akov, your dwelling places, Yisrael!^[2] Bila’am the prophet’s blessing over the Camp of Israel in Numbers 24:5
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר נָתַן לַשֶּׂכְוִי בִינָה לְהַבְחִין בֵּין יוֹם וּבֵין לָיְלָה׃ בְּרוּכַה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם פּוֹקֵחַ עִוְרִים׃ בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁעָשַׂנִי בְּצַלְמוֹ׃ בְּרוּכַה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם מַלְבִּישׁ עֲרֻמִּים׃ בְּרוּכַה אַתְּ שְׁכִינָה אֱלֹהֵינוּ מַלְכָּה הָעוֹלָם מַתִּיר אֲסוּרִים׃	Barukh atah Adonai Eloheinu melekh ha’olam asher natan la’sekhvi vina l’havḥin beyn yom uveyn layla. Brukha at Yah Eloheinu ruaḥ ha’olam pokeaḥ ivrim. Barukh atah Adonai Eloheinu melekh ha’olam she’asani b’tsalmo. Brukha at Yah Eloheinu ruaḥ ha’olam malbish arumim. Brukha at Shekhina Eloheinu malkha ha’olam mateer asurim.	Blessed are you, YHVH our g!d, cosmic majesty, who gives understanding to the rooster to distinguish between day and night. Blessed are you, Yah our g!d, spirit of the world, who gives sight to the blind. Blessed are you, YHVH our g!d, king of the world, who created me in the divine image. Blessed are you, Yah our g!d, spirit of the world, who clothes the naked. Blessed are you, Shekhina our g!ddess, queen of the world, who releases the bound.^[3] adapted from the Birkhot Hashaḥar, the morning blessings. The blessing “she’asani b’tsalmo” first appeared in the Sabbath and Festival Prayer Book (1932) of the Rabbinical Assembly of America and the United Synagogue of America.
אֱלֹהָי, נְשָׁמָה שֶׁנָּתַֽתָּ בִּי טְהוֹרָה הִיא׃	Elohai Neshama shenatata bee, t’horah hee	God, the Soul that you have given me is pure.^[4] Babylonian Talmud, Berakhot 60b
הַרֵינִי מְקַבֵּל/מְקַבֶּלֶת עָלַי אֶת מִצְוַת עֲשֵׂה (הַבּוֹרֵא): “וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ”׃	Hareyni Mekabel/et Alai et mitsvat asei (ha’borei) v’ahavata l’reyakha kamokha	It is upon me to receive the connection (of the Creator), obligating me to “love your fellow as yourself.”^[5] Rav Yitzḥak Luria, circa 16th century, on Leviticus 19:18, recorded in Minhagei ha-Arizal–Petura d’Abba, p.3b by R’ Ḥayyim Vital: קודם שהאדם יסדר תפילתו בבית הכנסת… צריך שיקבל עליו מצוָת ואהבת לרעך כמוך ויכוין לאהוב כל אחד מבני ישראל כנפשו. כי על ידי זה תעלה תפילתו כלולה מכל תפילות ישראל ותוכל לעלות למעלה ולעשות פרי ובפרט אהבת החברים העוסקים בתורה ביחד. צריך כל אחד ואחד לכלול עצמו כאלו הוא אבר אחד מן החברים שלו… ואם יש איזה חבר מהם בצרה צריכים כולם לשתף עצמם בצערו (דרושי השחר א, ע”ב).. The first attestation of “haborei” (the creator) in place of “asei” (obligatory) may originate in R’ Yekutiel Weiss’s Devash v’Ḥalav (1941) on Mishlei, 4, where he writes, “ויען, שיעקב אבינו עי׳ה עשה מצות הבורא באהבה.”
בָּרוּךְ שֶׁאָמַר וְהָיָה הָעוֹלָם. בָּרוּךְ הוּא. בְּרוּכָה הִיא וּבָּרוּךְ שֶׁמָהּ׃	Barukh sheˈamar vehaya haˈolam barukh hu. Brukha hee, u’barukh shemah	Blessed is the One who spoke and the world came to be. Blessed is G‽D. Blessed is G‽D and blessed is G‽D’s Name.^[6] The prayer “barukh sheamar” is first attested by R’ Moshe Gaon, circa 825 C.E. The variation here was amended from R’ Levi Weiman-Kelman’s variation in Kehilat Kol Haneshama’s siddur Ha’Avodah SheBaLev (2007)
אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ, עוֹד יְהַלְלוּךָ סֶּלָה׃	Ashrei yoshvei veytekha, od yehallelukha selah	Happy are those who dwell in Your house, may they always praise You. Selah!^[7] Psalm 84:5
הַלְלוּ, הַלְלוּ, הַלְלוּ. כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ הַלְלוּ.	Hallelu, Hallelu, Hallelu, Kol haneshama tehalel Yah hallelu	Let the entire soul praise Yah, y’all!^[8] Psalms 150:6
עׇזִּי וְזִמְרָת יָהּ וַיְהִי לִי לִישׁוּעָה׃	Ozi, v’zimrat Yah, va’yehee lee leeshuah	My strength and my song is Yah; Yah has become for me salvation.^[9] Shirat haYam, Exodus 15:2
שְׁמַע יִשְׂרָאֵל יְיָ אֱלֹהֵינוּ יְיָ אֶחָד׃	Shema Yisrael Adonai Eloheinu Adonai Eḥad	Listen up, Israel! Hashem (YHVH) is our G‽D. YHVH is one.^[10] Deuteronomy 6:4
[בלחש] בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד׃	[whisper] Barukh Shem Kavod Malkhuto l’Olam va’ed	[whisper] Blessed is the name of G‽D’s radiant kingdom in every age.^[11] Cf. Mishnah Yoma 3:8
וְאָ֣הַבְתָּ֔ אֵ֖ת יְיָ֣ אֱלֹהֶ֑יךָ בְּכׇל־לְבָֽבְךָ֥ וּבְכׇל־נַפְשְׁךָ֖ וּבְכׇל־מְאֹדֶֽךָ: וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה אֲשֶׁ֨ר אָֽנֹכִ֧י מְצַוְךָ֛ הַיּ֖וֹם עַל־לְבָבֶֽךָ: וְשִׁנַּנְּתָּ֣ם לְבָנֶ֔יךָ וְדִבַּרְתָּ֖ בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֨ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ: וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹֽטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ: וּכְתַבְתָּ֛ם עַל־מְזֻז֥וֹת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃	V’ahavta, eyt Adonai Elohekha, bekhol levav’kha, u’vekhol naf’shekha, u’vekhol me’odekha. V’hayu ha’devarim ha’eyleh asher anokhi metsavekha hayom al levavehkha. V’shinantam l’vanekha v’dibarta bam, beshivtekha beveytekha u’velekhtekha vaderekh u’veshakhbekha u’vekumekha. Ukshartam l’ot al yadekha v’hayu l’totafot beyn eynekha. Ukhtavtam al mezuzot beytekha u’visharekha	You shall love Adonai your G‽D with all your heart, with all your soul, and with all your being. Set these words, which I command you this day, upon your heart. Teach them faithfully to your children; speak of them in your home and on your way, when you lie down and when you rise up. Bind them as a sign upon your hand; let them be a symbol before your eyes; inscribe them on the doorposts of your house and on your gates.^[12] Deuteronomy 6:5-9
אֲדֹנָי שְׂפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶֽךָ׃	Adonai Sfatai Tiftaḥ ufi yagid t’hilatekha	Adonai, open up my mouth so that my mouth may speak your praise.^[13] Psalms 51:17
עוֹד יָבוֹא שָׁלוֹם עָלֵינוּ. עוֹד יָבוֹא שָׁלוֹם עָלֵינוּ. עוֹד יָבוֹא שָׁלוֹם עָלֵינוּ וְעַל כּוּלָם. שָׂלָם, עָלֵינוּ וְעַל כׇּל הָעוֹלָם, שָׂלָם, שָׂלֳם. سوف ياتي السلام علينا سوف ياتي السلام علينا سوف ياتي السلام علينا و على الكل سلام علينا و على كل العالم, سلام, سلام	Od yavo shalom aleynu, od yavo shalom aleynu, od yavo shalom aleynu v’al kulam. Salam, aleynu v’al kol ha’olam, Salam, Salam Sawfa Yaati a-Salam Aleyna. Sawfa Yaati a-Salam Aleyna. Sawfa Yaati a-Salam Aleyna. Wa alla al-kul Salam, Aleina Wa alla kuhl al-allam, Salam, Salam	Let there be peace on us. Let there be peace on us. Let there be peace on us and the world. Peace, on us and on the World. Peace, Peace.^[14] adapted from Kaddish Let there be peace on us. Let there be peace on us. Let there be peace on us and the world. Peace, on us and on the World. Peace, Peace.
עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כׇּל יִשְׂרָאֵל וְעַל כׇּל יִשְׁמָאֵל וְעַל כׇּל הָעוֹלָם׃	Oseh Shalom bimromav hu ya’aseh shalom aleynu, v’al kol Yisrael v’al kol Yishmael, v’al kol Ha’olam	Maker of Peace on high, may You make peace upon us and all Israel, and all the people of Ishmael and all the world.^[15] an adaptation from the end of the Amidah and the Full Kaddish
בְּשֵׁם יְיָ אֱלֹהֵי יִשְׂרָאֵל מִימִינִי מִיכָאֵל וּמִשְּׂמאלִי גַּבְרִיאֵל וּמִלְּפָנַי אוֹרִיאֵל וּמֵאֲחוֹרַי רְפָאֵל וְעַל ראשִׁי שְׁכִינַת אֵל׃	B’shem Hashem Elohei Yisrael, Mimini Mikhael, mismoli Gavriel, u’milfanai Oriel, me’aḥorai Refael. V’al roshi, v’al roshi shekhinat El	In the name of G‽D, god of Yisra-El. On my right is Mikha-El, on my left Gavri-El, in front of me Ori-El, behind me Refa-El. Above my head and inside me, is the presence of the Source.^[16] From the Bedtime shema, included by Rabbi Simḥah ben Shmuel of Vitry in his Maḥzor Vitry, 10th century. Earliest formulation appears in an amulet (bowl), circa 8th cent. See this article by Rabbi Dr. Dalia Marx for more information.
יְהִֽי־שָׁלֹום בְּחֵילֵךְ שַׁלְוָה בְּאַרְמְנוֹתָֽיִךְ׃	Yehi Shalom b’ḥelek shalva b’armno’tayikh	Let there be peace with your ramparts, tranquility within Your fortresses.^[17] Psalms 122:7
כְּאַיָּל תַּעֲרֹג עַל אֲפִיקֵי מָיִם כֵּן נַפְשִׁי תַעֲרֹג אֵלֶיךָ אֱלֹהִים׃ צָמְאָה נַפְשִׁי לֵאלֹהִים לְאֵל חָי מָתַי אָבוֹא וְאֵרָאֶה פְּנֵי אֱלֹהִים׃	K’ayal Ta’arog al afikai mayyim ken nafshee ta’arog eylekha Elohim. Tsama nafshi l’Elohim l’El ḥai matai avoh v’era’eh pnai ha’Elohim	As a gazelle yearns for streaming waters, so does my soul yearn for you, God. My soul, it thirsts for G‽D. When will I be seen before G‽D?^[18] Psalms 42:2-3, attributed to the children of Koraḥ
לֵב טָהוֹר, בְּרָא־לִי אֱלֹהִים; וְרוּחַ נָכוֹן, חַדֵּשׁ בְּקִרְבִּי. אַל־תַּשְׁלִיכֵנִי מִלְּפָנֶיךָ; וְרוּחַ קָדְשְׁךָ, אַל־תִּקַּח מִמֶּנִּי. הָשִׁיבָה לִּי, שְׂשׂוֹן יִשְׁעֶךָ; וְרוּחַ נְדִיבָה תִסְמְכֵנִי.	Lev Tahor b’rah li Elohim. V’ruaḥ nakhon ḥadesh b’kirbi. Al tashlikhaynee meelfanekha, v’ruaḥ kodshekha al tikaḥ meemeni. Hashiva lee si’son yeesh’ekha v’ruaḥ nideevah teesmi’khaynee	Create in me a pure heart, God, and renew a true spirit inside of me. Don’t cast me away from before you, and don’t take your holy spirit away from me! Restore to me the joy of your salvation, and uphold a generous spirit in me.^[19] Psalms 51:12-14
בֶּן אָדָם מַה לְּךָ נִרְדָּם קוּם קְרָא בְּתַחֲנוּנִים בֶּן אָדָם מַה לְּךָ נִרְדָּם קוּם קְרָא אֵל אֱלֹהֶֽיךָ	Ben Adam mah lekha nirdam? Koom kera et taḥanoonim. Ben adam mah lekha nirdam? Koom kera el elohekha	Child of humanity, why are you asleep? Awake and pour out your prayers. Child of humanity, why are you asleep? Awake and call out to your creator!^[20] Rav Yehudah Ibn Balaam, 11th century, Seville

We are grateful to the Hazon Adamah Fellowship at Isabella Freedman for sharing the morning prayers for their Avodat Lev (Heart Work) service at the first morning light. I was honored to participate in their minyan when I served as the Hazon Experiential Education Fellow at Isabella Freedman Retreat Center in 2013. I helped arrange an earlier version of this songsheet siddur under the supervision of Sarah Chandler in 2011, then assistant director of Adamah. –Aharon N. Varady

Source

Notes[+]

Notes
1	Variation on Shulḥan Arukh ch. 1 by Moshe Ibn Makhir from his Seder ha-Yom (1599)
2	Bila’am the prophet’s blessing over the Camp of Israel in Numbers 24:5
3	adapted from the Birkhot Hashaḥar, the morning blessings. The blessing “she’asani b’tsalmo” first appeared in the Sabbath and Festival Prayer Book (1932) of the Rabbinical Assembly of America and the United Synagogue of America.
4	Babylonian Talmud, Berakhot 60b
5	Rav Yitzḥak Luria, circa 16th century, on Leviticus 19:18, recorded in Minhagei ha-Arizal–Petura d’Abba, p.3b by R’ Ḥayyim Vital: קודם שהאדם יסדר תפילתו בבית הכנסת… צריך שיקבל עליו מצוָת ואהבת לרעך כמוך ויכוין לאהוב כל אחד מבני ישראל כנפשו. כי על ידי זה תעלה תפילתו כלולה מכל תפילות ישראל ותוכל לעלות למעלה ולעשות פרי ובפרט אהבת החברים העוסקים בתורה ביחד. צריך כל אחד ואחד לכלול עצמו כאלו הוא אבר אחד מן החברים שלו… ואם יש איזה חבר מהם בצרה צריכים כולם לשתף עצמם בצערו (דרושי השחר א, ע”ב).. The first attestation of “haborei” (the creator) in place of “asei” (obligatory) may originate in R’ Yekutiel Weiss’s Devash v’Ḥalav (1941) on Mishlei, 4, where he writes, “ויען, שיעקב אבינו עי׳ה עשה מצות הבורא באהבה.”
6	The prayer “barukh sheamar” is first attested by R’ Moshe Gaon, circa 825 C.E. The variation here was amended from R’ Levi Weiman-Kelman’s variation in Kehilat Kol Haneshama’s siddur Ha’Avodah SheBaLev (2007)
7	Psalm 84:5
8	Psalms 150:6
9	Shirat haYam, Exodus 15:2
10	Deuteronomy 6:4
11	Cf. Mishnah Yoma 3:8
12	Deuteronomy 6:5-9
13	Psalms 51:17
14	adapted from Kaddish
15	an adaptation from the end of the Amidah and the Full Kaddish
16	From the Bedtime shema, included by Rabbi Simḥah ben Shmuel of Vitry in his Maḥzor Vitry, 10th century. Earliest formulation appears in an amulet (bowl), circa 8th cent. See this article by Rabbi Dr. Dalia Marx for more information.
17	Psalms 122:7
18	Psalms 42:2-3, attributed to the children of Koraḥ
19	Psalms 51:12-14
20	Rav Yehudah Ibn Balaam, 11th century, Seville

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“📄 סדר עבודת הלב שחרית | Seder Avodat Lev Shaḥarit: Service of the Heart, by the farmers of the Adamah Fellowship” is shared through the Open Siddur Project with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.

Sarah Chandler

Sarah Shamirah Chandler is the CCO (Chief Compassion Officer) and team leader at the Jewish Initiative for Animals (JIFA) where she works to support Jewish institutions to establish meaningful food policies rooted in Jewish ethics and animal welfare. Sarah holds a M.A. in Jewish Education and a M.A. in Hebrew Bible from the Jewish Theological Seminary, and a certificate in Non-Profit Management and Jewish Communal Leadership from Columbia University. She recently served as the Director of Earth Based Spiritual Practice for Hazon’s Adamah Farm and teaches, writes and consults on a national level on issues related to Judaism, the environment, mindfulness, food values, and farming.

Shamu Fenyvesi Sadeh

Since 2004, Shamu Sadeh has been the program director of the Adamah Fellowship and educational farm. Drawn to the integration of soul and soil, Shamu works for the creation of a fruitful ecological landscape while building confidence, mindfulness and community among Adamah Fellows. Before co-founding Adamah, Shamu was a professor of environmental studies, writer, Jewish educator and wilderness guide. He directed the Teva Learning Center in its early years and completed a doctorate in Educational Leadership. In 2010, the “Forward” named Shamu one of the “Forward 50” who made significant contributions to Jewish life in America. Shamu has the yichus – ancestral connections – for Adamah from his great-grandparents and father, Jewish farmers and gardeners who practiced the mystical arts of composting and soil conservation.

Aharon N. Varady (transcription)

Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)

Stable Link: https://opensiddur.org/?p=3367

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Image: ADAMAHniks on the truck – 3 by Batya Schuman (License: CC-BY 2.0)

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Support this work: The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.

ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17

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Works of related interest:

אדמה ושמים | Adamah v’Shamayim (Earth & Heaven), a prayer-poem by Rabbi Louis Polisson after the song by Shimon Lev-Tahor (Suissa)

Sifting the Harvest no.2 (credit: Michael Loadenthal, license: CC BY-NC-SA)

Raising the Olive Branch in Solidarity with Palestinian Olive Farmers: A Tu biShvat Seder supplement by Rabbi Arik Ascherman (2010)

Image: Good Morning by khawkins04 (License: CC-BY 2.0)

📄 סֵדֶר בִּרְכוֹת הַשַּׁחַר | Morning blessings for waking up and starting the day, adapted by Andrew Shaw

Image: Fruit Market by Tinou Bao (License: CC-BY 2.0)

📄 סֵדֶר ט״וּ בִּשְׁבָט | On Sweet Fruit and Deep Mysteries: Kabbalistic and Midrashic Texts to Sweeten your Tu Bishvat Seder, by Rabbi David Seidenberg (neohasid.org)

earth crescent from the moon (credit: n/a, license: CC0)

📄 סֵדֶר ט״וּ בִּשְׁבָט | Pray as if the Earth Matters: A Tu BiShvat Seder, by Sarah Barasch-Hagans, et al (The Shalom Center)

📖 סידור ולא נבוש | Jewish Prayer as Shame Resilience Practice: Siddur v’Lo Nevosh for Shaḥarit by Rabbi Shoshana Friedman

📄 סֵדֶר ט״וּ בִּשְׁבָט לִקּוּיֵי הַיָּרֵחַ | A Tu BiShvat Seder Haggadah for the Total Lunar Eclipse, by Rabbi David Seidenberg (neohasid.org, 5779/2019)

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The Hierophant

2011-06-15 at 5:27 pm · Reply.

I need some help proofing the niqud of “Henai Ani Kooli Shelkha”:

הִנֵה אֲנִי כּוּלִי שֶׁלְךָ, עֲשֵׂה בִּי כִּרְצוֺנְךָ,‏
בַּאְתִּי רֵיק, אֲנִי נִכְנַע, לִבִּי נָתוּן לְחָסְדֶךָ.‏
גַּם אִם הָכּוֺל יְשָׁלֵל מִמֵנִי, בְּתּוֺכִי קוֺלְךָ אֶשְׁמָע.‏
מִן הָכֵּאֶב הוּא יַרִימֵנִי, יְמָלְאֵנִי בְּאֲהַבָה.‏

compare with http://www.youtube.com/watch?v=qUwYTPIDNzo

davide

2016-09-23 at 9:11 pm · Reply.

i loved this small liturgy, as nurse student not always i can pray and i pray on bus with mobile this resource is precious and with many opening berachot!

2017-01-22 at 5:46 am · Reply.

Any hope of getting a recording with the tunes used by Adamah? I know some of them, but would love to learn some more.

Elana
2017-04-10 at 6:08 am · Reply.
Check out Hazon.bandcamp.org for recordings of the tunes!
- Aharon N. Varady (transcription)
  2017-11-30 at 4:02 pm · Reply.
  Direct link to the album on Bandcamp.