This paraliturgical prayer-poem, “Gebet während des Priestersegens (Ribbaunau schel aulom)” by Lise Tarlau, can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 318-319. . . .

“Gebet eines jungen Mädchens am Neujahrsfeste” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 126-128. . . .

“Zum Offenbarungsfeste” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 340-341. . . .

“Gebet einer Mutter am Hochzeitstage ihrer Tochter” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 441-444. . . .

“Gebet eines Waisenkindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 530. . . .

“Der Schmerz” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 523-525. . . .

“Olenu” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 80-81. . . .

“Geschem” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 363-365. . . .

“Tal” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 315-317. . . .

This paraliturgical translation of “Haschkiwenu” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 78. . . .

“Nachtgebet eines Kindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 30. . . .

“Abendlied” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 29. . . .

“Schlußgebet” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 23. . . .

“Beruria” by Lisa Tarlau is an eponymous ode provided as the preface to Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages v-viii. . . .

An anthology of prayers (teḥinot) for Jewish women written in vernacular German by Rabbi Dr. Max Grunwald and thirty-one other authors including women. . . .

“O Tag des Herrn!” is a paraliturgical Kol Nidrei by Leopold Stein. Here it is translated from German to English by the Unitarian minister Frederick Lucian Hosmer on behalf of the Reform rabbi Isaac S. Moses. Hosmer’s translation appears in Hymns and Anthems for Jewish Worship (ed. Isaac S. Moses, 1904), hymn №107 pp. 69-71. . . .

“דיא חנוכה ליכט” by Morris Rosenfeld (1862-1923) p.132-134. It was translated from the Yiddish into English by Rose Pastor Stokes & Helena Frank and published under the title, “The Feast of Lights” in Songs of Labor and Other Poems (1914), p. 65-66. Another translation, by Helena Frank alone was published in Apples & Honey (ed. Nina Salaman 1921), p. 242-244. The German translation by Berthold Feiwel was published in Lieder des Ghetto (1902), p. 81-83, and illustrated by Efraim Moses Lilian. . . .

Birkonim (bentschers) with table songs sung on the Sabbath with accompanying translations are now commonplace, but they not always were. The first major collection with accompanying translations was Dr. Leo Hirschfeld’s בזמרות נריע לו Die häuslichen Sabbathgesänge für Freitag⸗Abend, Sabbath⸗Tag und Sabbath⸗Ausgang (1898), an anthology of Sabbath table songs organized according to their traditional feast (Sabbath night, day, and Sabbath afternoon) in the Ashkenazi tradition. . . .

This paraliturgical Birkat haMazon by Rabbi Arnold Kiss, “Étkezés utáni ima” (Magyar, 1897) and “Gebet nach dem Speisen” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.200-202 of the original Magyar edition and p.354-357 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. –Aharon Varady . . .

This prayer for the well-being of children by Rabbi Arnold Kiss, “Gyermekek üdvéért” (Magyar, 1897) and “Gebet für das Heil des Kindes” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.291-293 of the original Magyar edition and p. 546-549 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. As I am not a native speaker of German or Magyar, please correct and improve upon my effort. –Aharon Varady . . .

This prayer by Rabbi Arnold Kiss for the well-being of a husband by their wife, “A nő imája férjéért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.246-248. It doesn’t appear to me to have been translated in the subsequent German edition (1907). I’ve set my English translation side-by-side with the Magyar. –Aharon Varady . . .

A collection of prayers in Magyar for Jewish women composed by the rabbi of Veszprém, later, the chief rabbi of Buda. . . .

This is Rabbi Benjamin Szold’s הגיון לב (Higayon Lev) Israelitisches Gebetbuch für die Häusliche Andacht, “second completely revised edition” edited by Rabbi Marcus Jastrow (1875). This work was subsequently translated into English by Benjamin Szold’s daughter, Henrietta Szold, and her manuscript used as the draft for the Jewish Ministers’ Association’s Jewish Home Prayer-Book (1887). . . .

A siddur in Hebrew with English translation compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag America. . . .

A collection of hymns used by Temple Emanu-El in New York City. The hymn book mainly contains hymns in German with English translation by Rabbi James Koppel Gutheim (1817-1886) with another handful in English including one by Rabbi Moritz Mayer (1821-1867), and the rest by a young Felix Adler (before his founding of Ethical Culture). . . .

“Hannukah” by Minna Kleeberg appears as hymn number 38 in מנהג אמעריקא: תפלות בני ישורון Minhag America: Hymns, Psalms & Prayers in English and German by Rabbi Isaac Mayer Wise, et al (1868), p. 105 and 107. . . .

“Schema Jisrael (Shema Yisrael)” is a hymn written by Moritz Mayer (1821-1867) and posthumously published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №33, pp. 66-67. It may have been published earlier in the author’s lifetime. If you know of an earlier source for this hymn, please leave a comment or contact us. . . .

A collection of hymns, psalms, and paraliturgical prayers for festivals and other events in German and English compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag Ameriḳa. . . .

“[Gebete] Am Geburtstage der Mutter” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 252. . . .

“[Gebete] Am Geburtstage des Lehrers” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), pp. 252-253. . . .

“[Gebete] Am eigenen Geburtstage” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 253. . . .

“[Gebete] Am Geburtsfeste des Vaters” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 251. . . .

After the popular reception among German speaking Jewry of Fanny Neuda’s Stunden Der Andacht (1855), additional sifrei teḥinnot, collections of prayers composed in the vernacular for women, were published in German. One of them, Hanna. Gebet- und Andachtsbuch für israelitische Frauen und Mädchen, published in 1867, was compiled with teḥinnot composed by the leading luminaries of Liberal Judaism in Breslau, Silesia: Jacob Freund (1827-1877), Rabbi Abraham Geiger (1810-1874), and Rabbi Moritz Güdemann (1835-1918), Manuel Joël (1826-1890), and Moritz Abraham Levy (1817-1872). The title of the collection is a direct reference to the biblical figure, Ḥanna whose petitionary prayer for a child was answered with the birth of her son, the prophet Shmuel. . . .

This is Rabbi Benjamin Szold’s הגיון לב (Hegyon Lev, “Meditation of the Heart”) Israelitisches Gebetbuch für die häusliche Andacht (1867). . . .

One of the most revolutionary alterations made by the early Reform movement in Germany was their replacement of Kol Nidre with a German hymn, sung to the same melody: O Tag des Herrn. But when the early Reformers came to the United States, they adopted a new language, English. In 1866, the American Reform Jewish community was largely bilingual in German and English, and Isaac Mayer (No Relation) Wise’s 1866 service for the Day of Atonement took account for that, including a singable English translation of the singable German replacement for Kol Nidre. I have also included a musical score which uses I. M. Wise’s English text in Louis Lewandowsky’s original setting of O Tag des Herrn. . . .

A maḥzor for Yom Kippur in Hebrew with English translation compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag America. . . .

A maḥzor for Rosh haShanah in Hebrew with English translation compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag Ameriḳa. . . .

This is a the first blessing of the evening before the Shema, “Maariv Aravim” as adapted by Rabbi David Einhorn in his עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 419. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 3. . . .

A siddur in Hebrew with German translation compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag Ameriḳa. . . .

This is Joshua Giorgio-Rubin’s English translation of Rabbi David Einhorn’s adaptation of the opening prayer “Mah Tovu” as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020). Rabbi Einhorn identifies the prayer by its familiar incipit from the verse Numbers 24:5, but left that verse untranslated. . . .

Variations of the prayer “Elohai Netsor” upon concluding the Amidah are recorded in Berakhot 17a. The version appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 426. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 11. . . .

This paraliturgical “Shalom Aleikhem” is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 417. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), pp. 13-14. . . .

Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olat Tamid by Rev. Dr. David Einhorn (1809-1878), in its German-Hebrew edition (1858). . . .

A supplicatory prayer for mourning on Tish’a b’Av. . . .

A supplicatory prayer on behalf of parents by their child. . . .

A prayer for travel offered during an ocean voyage. . . .

Fanny Neuda’s teḥinah for women experiencing difficulty conceiving children. . . .

A prayer of a wife whose spouse is away from home, travelling. . . .

“Gebet einer unglücklichen Ehegattin” by Fanny Neuda was first published in her collection of teḥinot, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), pp. 92-93. In the 1864 Judeo-German edition, it is found on pp. 118-120. . . .

“Gebet einer Mutter, deren Kind in der Fremde ist” by Fanny Neuda was first published in her collection of teḥinot, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), p. 90. In the 1864 Judeo-German edition, it is found on pp. 114-116. . . .