To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Prayer for the New Moon, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. . . .

This is a transcription, vocalization, and translation of a manuscript of a prayer for peace in Europe held in the collection of the Columbia University Library. The prayer is undated but the language of the prayer and the use of Italian indicate to me that this was a prayer made by an Italian Jewish community during either the first Italian War of Independence 1848-9, or one of the two succeeding wars in 1860 and 1870. . . .

A paraliturgical Mah Tovu, in French with English translation. . . .

This is the “Prière Pour la Fête de Hanouka” as found in אמרי לב Prières D’un Cœur Israélite, a collection of paraliturgical prayers and teḥinot in French by Jonas Ennery & Rabbi Arnaud Aron (Consistoire central israélite de France 1848/53). In the 1848 edition, the prayer can be found on pages 158-160. In the 1852 edition, on pages 401-403. . . .

The poem, “Divine Love” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1849, p. 197-198. . . .

The poem, “A Description of my Dreams” by Rosa Emma Salaman, was written in September 1849 and first published in the Occident and American Jewish Advocate Vol. 6:4, Tamuz 5608, July 1848, p.175-177. . . .

“Gebet beim Eintritt in das Gotteshaus” was written by Meir Letteris and published in his anthology of teḥinot, תחנוני בת יהודה (Taḥnunei bat Yehudah) Andachtsbuch für israelitische Frauenzimmer…. In the 1846 and 1857 printings, it appears on p. 1. . . .

The poem, “The Angels’ Vigil” by Rosa Emma Salaman, was written in April 12, 1848 and first published in the Occident and American Jewish Advocate 6:3, Sivan 5608, June 1848, p. 127-128. . . .

A hymn for peace and the end of war. . . .

“Gebet einer Frau, wenn Seuchen oder epidemische Krankheiten herrschen” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 110-112. In 1852, this teḥinah was translated into English (with a short prayer added for children) by Miriam Wertheimer under the title “Prayer when epidemic diseases prevail” in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 70-71. The sad inspiration for this prayer was likely the 1846-1860 Cholera Pandemic. . . .

The poem, “Song of the Spirit” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1848. . . .

“Gebet in den Stunden der Wehmuth und Niedergeschlagenheit” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 95-96. In the Judeo-German edition, it is found on pp. 80-81. . . .

“Preis der Gotteslehre” is a hymn translated by Felix Adler from one found in Gebete und Gesänge zu dem von der Genossenschaft für Reform im Judenthum zu Berlin eingerichteten Gottesdienst für die Zeit zwischen dem Schewuoth- und Roschhaschanah-Fest des Weltjahres 5606/7, hymn №23, pp. 19-20 (1846) and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №3, pp. 6-7. We have tentatively dated this translation to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The original hymn in German has three stanzas. . . .

“Gebet für alle Buß- und Fasttage” was translated/adapted by Meïr haLevi Letteris and first published in Hebrew and Judeo-German in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846 Judeo-German edition), pp. 93-94. In the 1857 edition, it can be found on pp.107-108. In 1852, the prayer was translated into English (with a short prayer added for children) by Miriam Wertheimer under the title “Prayer said on every penitential and fast day” in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 71-72. . . .

“Gebet beim Abscheiden des Teiges” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), p. 86. In 1852, this teḥinah was translated into English (with a short prayer added for children) by Miriam Wertheimer under the title “Domestic prayer on dividing the dough” in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 51-52. . . .

“Gebet für den Landesfürsten” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 22-23. In the Judeo-German edition, it is found on p. 25. . . .

This is the “Gebet für die Tage der Tempelweihe” as found in תָּחֲנוּנֵי בַּת יְהוּדָה Andachtsbuch für Israelitische Frauenzimmer, an anthology of teḥinot in German by Meïr haLevi Letteris (1846). There, the prayer can be found on page 130. In the 1848 Judeo-German (vaybertaytsh/mashkit) edition, the prayer can be found on page 110. . . .

“Gebet an einem Fasttage. תַּעֲנִית צִבּוּר” was written by Meir Letteris and published in his anthology of teḥinot, תחנוני בת יהודה (Taḥnunei bat Yehudah) Andachtsbuch für israelitische Frauenzimmer…. In the 1846 printing, it appears on pp. 25-26. The translation here by Miriam Wertheimer, “Prayer for a Fast-Day” is as published in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 19-21. . . .

“Gebet beim Eintritt in das Gotteshaus” was written by Meir Letteris and published in his anthology of teḥinot, תחנוני בת יהודה (Taḥnunei bat Yehudah) Andachtsbuch für israelitische Frauenzimmer…. In the 1846 printings, it appears on p. 1. The English translation here was made by Miriam Werheimer and for unknown reasons misattributed to Wolfgang Wessely in Devotional exercises for the use of Jewish women, on public and domestic occasions (1852). –Aharon Varady . . .

“Gebet am Uiberschreitungsfeste” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 35-36. In the Judeo-German edition, it is found on pp. 34-36. . . .

“Gebet beim Eingange des Sabbath, vor dem Anzünden der Lichter Freitag Nachts” was written by Meïr haLevi Letteris and published in תָּחֲנוּנֵי בַּת יְהוּדָה (Taḥnunei bat Yehudah): Andachtsbuch für Israelitische Frauenzimmer (1846), pp. 87-88. In 1852, this teḥinah was translated into English (with a short prayer added for children) by Miriam Wertheimer under the title “Prayer before lighting the Sabbath lamp” in Devotional Exercises for the Use of Jewish Women on Public and Domestic Occasions (1852), pp. 52-54. . . .

“Ribon kol ha-Olamim” was almost certainly written by Rabbi Max Lilienthal in 1846 soon after he arrived in New York City where he was elected chief rabbi of New York’s “united German-Jewish community.” It was first published in L. Henry Frank’s prayerbook, Tefilot Yisrael: Prayers of Israel with an English translation (1848) without attribution. In 1998, Dr. Jonathan Sarna elucidated its authorship in an article, “A Forgotten 19th Century Prayer for the U.S. Government: Its Meaning, Significance and Surprising Author.” In Hesed Ve-Emet: Studies in Honor of Ernest S. Frerichs, eds. J. Magness and S. Gitin, 431-440. Athens, Ga.: Scholars Press, 1998. . . .

“Enoch” by Rosa Emma Salaman was first published in the Occident and American Jewish Advocate 4:9, Kislev 5607/December 1846. . . .

The poem, “Night” by Rosa Emma Salaman, was first published in the Occident 3:11, Shebat 5606, February 1846. . . .

The poem, “God Our Light” by Rosa Emma Salaman, was first published in the Occident and American Jewish Advocate 3:8, Marḥeshvan 5606, November 1845, p.379-380. . . .

“Columbia, the Gem of the Ocean” (originally “Columbia, the Land of the Brave”) was an American patriotic song popular in the United States during the 19th and early 20th centuries. Adapted by Thomas A’Becket, Sr. around 1843 from the British patriotic song “Britannia, the Pride of the Ocean”, Columbia was long used as an unofficial national anthem of the United States, in competition with other songs. . . .

A prayer of repentance and thanksgiving recited at the Shaare Shalom synagogue in Kingston, Jamaica in response to the massive Guadeloupe earthquake of 1843. . . .

“Lift, lift the voice of praise on high,” by Penina Moïse, published in 1842, appears under the subject “Devotion” as Hymn 20 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 24-25. . . .

“We bring not to our holy shrine,” by Penina Moïse, published in 1842, appears under the subject “Pentecost (Shabbungote)” as Hymn 71 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 74-75. . . .

“The sun shines on with glorious light,” by Cordelia Moïse Cohen (1809-1869), first published in 1842, appears under the subject of “Divine Providence in Relation to Israel” as Hymn 9 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 14. . . .

“Refresh’d by sleep, that sov’reign balm” by Penina Moïse, published in 1842, appears under the subject “Morning” as Hymn 48 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 51-52. . . .

“Remember man while thou art young,” by Penina Moïse, published in 1842, appears under the subject “Religion in Early Life” as Hymn 18 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 22. . . .

“God Supreme! to thee I pray,” by Penina Moïse, published in 1842, appears under the subject “Submission to the Will of God” as Hymn 32 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 35-36. . . .

“Here at this temple’s holy shrine,” by Cordelia Moïse Cohen (1809-1869), published in 1842, appears under the subject “Devotion” as Hymn 21 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 25. . . .

“Naḥamu (Comfort Ye!),” by J.C.L., published in 1842, appears as Hymn 2 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 7. . . .

“When morning paints the eastern sky,” by Cordelia Moïse Cohen (1809-1869), first published in 1842, appears under the subject “Immortality of the Soul” as Hymn 54 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 57. That page is missing in the one copy of the first edition we know to exist. Thankfully, the hymn appears under the same subject as Hymn 40 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), p. 44. . . .

“Mournfully chant! for our choir accords,” by Penina Moïse, published in 1842, appears under the subject “Commemoration of the Destruction of Jerusalem (Tishnga Beab)” as Hymn 74 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 77. . . .

“I will extol Thee, my King! (Psalms 145)” by Cordelia Moïse Cohen (1809-1869), first published in 1842, appears under the subject “Divine Mercy” as Hymn 12 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 17. . . .

“When light broke forth at God’s command (Genesis, Chap. IX. v. 13)” by Penina Moïse, was published in 1842, and appears under the subject of Divine Mercy as Hymn 14 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 18. . . .

“Lord of the world! when I behold ,” by Penina Moïse, published in 1842, appears under the subject “Day of Atonement (Yome Hakipureem)” as Hymn 63 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 64-65. . . .

“Rude are the Tabernacles now,” by Penina Moïse, published in 1842, appears under the subject “Tabernacles (Sucote)” as Hymn 65 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 67-68. . . .

“He spoke and thro’ the gloom profound,” by Cordelia Moïse Cohen (1809-1869), first published in 1842, appears under the subject “Sabbath” as Hymn 56 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 58. . . .

“Oh! how shall man with God contend (Job Chap. IX),” by Penina Moïse, published in 1842, appears under the subject “Obedience to the Will of God” as Hymn 28 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 31-32. . . .

“Morn breaks upon Moriah’s height!” by Penina Moïse, published in 1842, appears under the subject “New Year (Roshe Hashannah)” as Hymn 60 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 61-62. . . .

“O’er all this wide and beauteous earth” by Cordelia Moïse Cohen (1809-1869), first published in 1842, appears under the subject “Divine Mercy” as Hymn 13 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 17-18. . . .

“With Rapture I Behold the Light,” by Gershon Lazarus (1809-1869), published in 1842, appears under the subject “Sabbath” as Hymn 58 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 60. . . .

“Rebuke me not, nor chasten me (Psalm XXXVIII),” by Penina Moïse, published in 1842, appears under the subject “Confidence in God” as Hymn 29 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 32-33. . . .

“Almighty God! whose will alone (Genesis, Chap. XVI, v. 13),” by Penina Moïse, was published in 1842, and appears under the subject of “Omniscience” as Hymn 7 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 12-13. . . .

“How long will man in pleasure merged,” by Penina Moïse, published in 1842, appears under the subject “Piety” as Hymn 25 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 28-29. . . .

“How cold that man! to faith how dead!” by Penina Moïse, was published in 1842, and appears under the subject “Divine Providence” as Hymn 8 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 13-14. . . .