“Prayer for a Blessing on Daily Pursuits” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 227-228.

“Hymn of praise” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 184-185. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 102-103. This prayer at the conclusion of an as yet unidentified writing project seems to me to be possibly related to her “Prayer (Father of mercies),” a prayer of gratitude at the commencement of a writing project.

“Prayer before mingling with the world” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Sabbath Thoughts and Sacred Communings (1853), pp. 73-74.

“Prayer for guidance in times of indecision” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Sabbath Thoughts and Sacred Communings (1853), pp. 126-128.

“Prayer in times of bodily suffering” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 204-207.

“Prayer before reading the Bible” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 155-156. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on page 166.

“Family evening prayer” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 156-159. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 167-169.

“Family morning prayer” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 153-155. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 164-166.

“Prayer (Father in Heaven),” a prayer for the well-being of friends by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 71-72.

“Morning meditation” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 69-70.

“Prayer for the Sabbath morn” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 234-236. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 140-142.

“Prayer for self-knowledge” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Sabbath Thoughts and Sacred Communings (1853), pp. 99-100. In the section “Sacred Communings” (1852) in Essays and Miscellanies (1853) the prayer appears on pages 170-171.

“Self-examination” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Sabbath Thoughts and Sacred Communings (1853), pp. 97-98.

“Another prayer for self-knowledge” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 171-173.

“Thanksgiving and prayer” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 213-215. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 128-129.

“Self-Examination for Every Night” by Grace Aguilar was published posthumously by her mother Sarah Aguilar Essays and Miscellanies (1853), in the section “Sacred Communings” (1852), pp. 165-168.

“Prayer (Oh, Gracious and Almighty God…)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 168-169.

“Prayer for submission to the divine Will” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 176-177.

“Prayer for the Sabbath Eve” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 230-233. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 138-140.

“Prayer for Friday night” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 169-170. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 75-76. The UK edition also includes the detail that this prayer was written when the family lived in Teignmouth, Devon (1828-1840).

“Prayer before retiring to rest” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 202-203. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 91-92.

“Prayer for the Government of the Thoughts” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Sabbath Thoughts and Sacred Communings (1853), pp. 74-75.

“Prayer for grace” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 229-230.

“Prayer for the Penitential Days” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 90-91. It is not found in the US edition.

“Wenn man auf den Begräbnißplatz kommt, betet man zuvörderst Folgendes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №102 on pp. 200-202.

“Concluding supplication for every morning” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 207-208. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 87-88.

“Am Grabe eines jungen Kindes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №123 on pp. 235-236.

“Meditation on Death” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 82-87. It is not found in the US edition. A note on the title indicates clarifies that Grace wrote this in June 1835. Another note in the text (from Sarah) shares that Grace’s posture towards death in this prayer also appeared to describe her experience of passing twelve years later in 1847.

“Kurzes Gebet am Grabe eines Verwandten oder Fremden” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №112 on p. 216.

“Am Grabe eines Onkels” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №125 on pp. 238-239.

Sabbath Thoughts and Sacred Communings (1852/1853) is a collection of prayers in vernacular English by Grace Aguilar (1816-1847), published posthumously by her mother, Sarah Aguilar née Dias Fernandes (1786-1854).

“Gebet für den Verstorbenen, nachdem man Ziduk hadin gesagt hat” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №101 on pp. 199-200.

“Am Grabe einer Person, die keinen guten Lebenswandel geführt hat” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №114 on p. 219.

“Am Grabe der Eltern oder sonstiger Verwandten” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №115 on pp. 220-223.

“Gebet für eine Person, die aus entfernten Gegenden zu den Gräbern ihrer Verwandten kommt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №127 on pp. 240-241.

“Am Grabe der Großmutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №120 on pp. 230-231.

“Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №111 on pp. 214-216. In a note to this prayer, Miro records that Rabbi Salmon Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him.

“Am Grabe des Großvaters” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №119 on pp. 228-230.

“Am Grabe eines erwachsenen Kindes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №122 on pp. 234-235.

“Wenn man vom Begräbnißplatz geht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №132 on pp. 248-249.

“Gebete, die man an verschiedenen Stellen sagt, wenn man um den Begräbnißplatz herumgeht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №103 on pp. 202-207.

“Am Neujahrstag, ראשׁ השׁנה und am Versöhnungstag, יוֹם כִּיפּוּר wenn der Vorbeter knieend spricht: וַאַנַחֲנוּ כּוֺרְעִים” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1835 edition, as teḥinah №44 pp. 74-75. In the 1842 edition, it appears as teḥinah №46 on pp. 77-78.

“Am Grabe einer Tante” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №126 on pp. 239-240.

“Wenn man einen Leichenstein setzt, oder auch am Jahrzeittage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №130 on pp. 245-247.

“Gebet am Tage vor Neujahr und am Tage vor dem Versöhnungsfeste” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №133 on pp. 249-252.

“Am Grabe des Vaters” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №117 on pp. 224-226.

“Am Grabe des Gatten” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №124 on pp. 236-238.

“Am Grabe eines Bruders” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №121 on pp. 232-234.

“Am Grabe der Mutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №118 on pp. 227-228.

“Für Scheni chamischi scheni” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the 1835 edition, it appears as teḥinah №55, on pp. 98-100.