An untitled prayer on behalf of German Jewry under Nazi oppression disseminated in Bombay, likely after Kristallnacht (9-10 November 1938). . . .

This prayer for the country is found in the Siddur Sephat Emeth, which was published by the venerable Rödelheim publishing house in Frankfurt in 1938. This was probably the last siddur ever published in pre-Holocaust Germany. This prayer is full of pathos and yearning, and in a time of rising government-sponsored antisemitism worldwide it’s worth keeping in mind. . . .

A bilingual Hebrew-English maḥzor for Yom Kippur in the Sepharadic tradition compiled by David de Sola Pool in 1939. . . .

This is the Kol Nidrei as offered by the Hannover Synagogue on Yom Kippur in 1937 according to the text provided in a poster, “Agende für Kol-nidre und Seelenfeier in der Synaogen-Gemeinde Hannover” (10 September 1937). Thank you to David Selis for providing digital images of the poster. . . .

The experimental siddur, Prayers & Readings Selected and Arranged by Rabbi Solomon Goldman can be found appended to Harry Coopersmith’s songbook, Songs of My People (1938). The work, I believe, is an excellent reflection of the creative spirit of the nascent Reconstructionist movement. Goldman’s prayerbook is both traditional and expansive, seeking to bring into its pages both familiar liturgy along with additional works from all over Jewish literary history. The work represents what Rabbi Mordecai Kaplan would call a “Binder Siddur” — the siddur as a container of inspired works for collective reading and reflection in the synagogue. Perhaps even for personal use. With its good number of authors and translators expressing different voices appealing to Goldman, Prayers & Readings is also a kind of proto-Open Siddur. However, unlike the Open Siddur, Goldman only provides acknowledgement of the various authors and translators in his preface, and we are left uncertain as to which works should actually be attributed to each contributor. If you can tell which of the listed authors and translators contributed what, please leave a comment or contact us. . . .

A songster in Hebrew and English with musical notation compiled by Harry Coopersmith. . . .

“Modlitwa za Rzeczpospolitą” by Rabbi Moses Schorr was published in his סדר תפלה Modlitewnik na wszystkie dni w roku oraz modlitwę za Rzeczpospolitą (1936), recto of p. 232. . . .

Liberal Jewish Prayer Book vol. Ⅰ: Services for Weekdays, Sabbaths, etc. (1937) is the revised “new” edition edition of the communal prayerbook of the Liberal Jewish Synagogue (London) first published in 1926. . . .

A bilingual Hebrew-English maḥzor for Rosh haShanah in the Sepharadic tradition compiled by David de Sola Pool in 1937. . . .

A bilingual Hebrew-English prayerbook for weekdays and special occasions, compiled and edited by Rabbi Jacob Bosniak. This volume complements a second for Shabbat and the Shalosh Regalim (festivals). . . .

“A Thanksgiving in Commemoration of Moses Maimonides” with its accompanying Hashkabah is found in the Service of Praise and Thanksgiving to Commemorate the 800th Anniversary of the Birth of Moses Maimonides prepared by Bevis Marks Synagogue in London on 27 May 1935. . . .

A bilingual Hebrew-English prayerbook for Shabbat and the Shalosh Regalim (festivals), compiled and edited by Rabbi Jacob Bosniak. This volume (number 2) complements a second for weekdays and special occasions (vol. 1). . . .

A bilingual Hebrew-Polish siddur published in the interwar period just before the invasion of Poland and the onset of the Holocaust. . . .

Why is the military victory of the Maccabees not referred to in the Mishna or Gemara but is mentioned only in later writings and in the prayer of Al Ha’Nissim? . . .

A bilingual Hebrew-English birkon (book of blessings), according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by the Maimon Publishing Company in sometime between 1934 and 1938. . . .

Based upon the Seder Teḥinot al Bet Almin, by Rabbi Yaaqov Sinna (ca. 1615), a collection of teḥinot for when visiting the graves of loved ones, as well as additional prayers for sick relatives and for women approaching childbirth. . . .

This is סדר תפלת ישורון Book of prayers Tephilath Jeshurun: containing all the prayers for the year according to the custom of the holy congregations of the Sephardim in the Orient and elsewhere translated by Menaḥem ben Mosheh Yeḥezqel and published by the Hebrew Publishing Company in 1935. . . .

This is סדור תפלת ישורון Siddur Tefilat Yeshurun, a comprehensive everyday, shabbat, and festival prayerbook compiled by Rabbi Simon Glazer from pages derived from סדור שׂפה ברורה Siddur Sefah Berurah (1928) with translations set against the Hebrew liturgy compiled by Dr. Max Emanuel (Mendel ben Yitsḥaq) Stern (1811-1873). . . .

A bilingual Hebrew-English festival prayerbook (maḥzor) for Sukkot and Shemini Atseret, according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1933. . . .

A bilingual Hebrew-English festival prayerbook (maḥzor) for Passover, according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1933. . . .

A bilingual Hebrew-English festival prayerbook (maḥzor) for Shavuot, according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1933. . . .

The poem “Wormicide” (1931) by Rabbi Alter Abelson. . . .

The poem “The Phylacteries” (1931) by Rabbi Alter Abelson. . . .

The poem “Friday Eve” by Rabbi Alter Abelson (1931). . . .

A “Prayer for the University” found in the Seder ha-Tefilah (Order of Service) arranged by the Jewish community of Oxford, England in 1931 at a special event celebrating the centenary of the scholar and librarian at the Bodleian Library, Dr. Adolf Neubauer (1831-1907). . . .

The text of the prayer, haNoten Teshuah, as adapted for King George V. . . .

“Man Is Here for the Sake of Others,” a short excerpt from a longer essay by Albert Einstein, was included by Rabbi Morrison David Bial in his collection of supplemental prayers and texts for personal prayer and synagogue services: An Offering of Prayer (Temple Sinai of Summit, New Jersey, 1962). The full text of Einstein’s essay appeared under the title “What I Believe” in Forum and Century 84 (October 1930), no. 4, p. 193-194. David E. Rowe and Robert Schulman (in Einstein on Politics 2007, p. 226) note, “The text was reproduced several times under the title ‘The World as I See It,’ most notably in Mein Weltbild and Ideas and Opinions, and in 1932 the German League of Human Rights released a phonograph recording of Einstein reading a slightly variant version entitled ‘Confession of Belief.'” . . .

Prayer Book of the St. George’s Settlement Synagogue, compiled by Basil Lucas Quixano Henriques in 1929, contains services for Shabbat, Rosh haShanah (with readings), and a selection of teḥinot (“special prayers for private worship) and hymns (“anthems”). . . .

A bilingual Hebrew-English maḥzor for Yom Kippur, translated by Rabbi Simon Glazer and published by Star Publishing Company in 1928. . . .

The prayer for the government familiar to all Conservative movement congregations, as written by Rabbi Dr. Louis Ginzberg with an English translation by Rabbi Tim Bernard. . . .

A bilingual Hebrew-English maḥzor for Rosh haShanah, compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1928. . . .

A bilingual Hebrew-English prayerbook for funerals and memorial days (yahrzeit), as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1928. . . .

“Bible Thoughts for every and any day” by Rabbi Clifton Harby Levy are a selection of biblical verses he added to The Helpful Manual (Centre of Jewish Science, 1927), pp. 28-31, ostensibly for use in healthful spiritual contemplation. . . .

A hymn for the end of war by Rabbi Max D. Klein. . . .

A bilingual Hebrew-Yiddish maḥzor for Yom Kippur, translated by ben-Uriyah and published by Star Publishing Company in 1927. . . .

The United Synagogue of America (now knows as the United Synagogue of Conservative Judaism) compiled this Hebrew-English maḥzor for the three regalim (pilgrimage festivals: Pesaḥ, Shavuot, and Sukkot with Shmini Atseret.) Rabbi Dr. Louis Ginzburg was among the editors and writers who helped to compile the maḥzor. . . .

Liberal Jewish Prayer Book vol. 1: Services for Weekdays, Sabbaths, etc. (1926) is the original edition of the communal prayerbook of the Liberal Jewish Synagogue (London). . . .

Liberal Jewish Prayer Book vol. Ⅲ: Services for Passover, Pentecost, and Tabernacles (1926) was the communal maḥzor of the Liberal Jewish Synagogue (London). . . .

Mediæval Hebrew Minstrelsy: Songs for the Bride Queen’s Feast (1926), an anthology of Sabbath table songs with rhymed English translations by the compiler, Herbert Loewe as well as others identified in his “Introduction.” The sixteen zemirot included have commentaries based on those provided by Dr. Leo Hirschfeld in his בזמרות נריע לו Die häuslichen Sabbathgesänge für Freitag⸗Abend, Sabbath⸗Tag und Sabbath⸗Ausgang (1898). Musical notation for the zemirot melodies were prepared, and a chapter on the music was written, by Rose L. Henriques. There are also delightful illustrations throughout by Beatrice Hirschfeld. Chief Rabbi Joseph H. Hertz provided the foreword. . . .

A literary and historical commentary on the Jewish liturgy corresponding to the pages of the Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire (1890). . . .

Evening Service for the Sabbath from the Union Prayer Book, Newly Revised (CCAR 1924), a Reform movement prayerbook disseminated by Congregation Emanu-El in New York City in 1924, was the first publication of the “Newly Revised” edition of the Union Prayerbook, published as a complete prayerbook in 1940. . . .

This “Prayer for the Success of the Disarmament Conference at Washington [D.C.]” (12 November 1921) was prepared by the Office of the Chief Rabbi of the United Hebrew Congregations of the British Empire, Joseph Herman Hertz. The prayer was recited on Shabbat after the prayer for the British royal family. . . .

The Masoretic Hebrew text of Proverbs 30:10-31, the alphabetic acrostic “Eshet Ḥayil,” with a German translation by Franz Rosenzweig. . . .

The popular adjuration of the angels of peace and ministering angels, Shalom Aleikhem, in Hebrew with a German translation by Franz Rosenzweig. . . .

Liberal Jewish Prayer Book vol. Ⅱ: Services for the Day of Memorial (Rosh haShanah) and the Day of Atonement (1926) was the communal maḥzor of the Liberal Jewish Synagogue (London) for the High Holy Days. . . .

The Ḳaddish d’Rabbanan in Aramaic with its German translation by Franz Rosenzweig. . . .

The text of Yehudah haLevi’s piyyut, “Al Ahavatekha Eshteh Gəvi’i,” with a German translation by Franz Rosenzweig. . . .

A birkon and collection of table songs in Hebrew with German translation. . . .

These three stanzas of the piyyut l’Khah Dodi by Shlomo haLevi al-Qabets were adapted into English by Angie Irma Cohon and published in her תפלת ישראל (Tefilat Yisrael) A Brief Jewish Ritual (Women of Miẓpah 1921), p.16. . . .

This is a restatement of the Decalogue offered as life wisdom by Rabbi Dr. Mordecai Kaplan for his daughters, sometime in the 1920s, possibly as early as 1922 at the Bat Mitsvah of his oldest daughter Judith. The document was found by Mel Scult and shared by him from his Mordecai Kaplan Discussion Group on Facebook. . . .