תְּחִינָה װען עס ברעכט אױס אַ מַגֵפָה | A Tkhine When an Epidemic Breaks Out (1916)
A tkhine in the event of an epidemic.
![]() Resources using Hebrew (Ktav Ashuri) script← Back to Languages & Scripts Index תְּחִינָה װען עס ברעכט אױס אַ מַגֵפָה | A Tkhine When an Epidemic Breaks Out (1916)A tkhine in the event of an epidemic. תְּחִנָה קַבָּלַת עוֺל מַלְכוּת שָׁמַיִם | Tkhine [for Women] Receiving the Yoke of the Kingdom of Heaven (1916)The author of this tkhine intended for women to begin their morning devotional reading of prayers by first accepting patriarchal dominion. Women compensate for their inherent weakness and gain their honor only through the established gender roles assigned to them. The placement of this tkhine at the beginning of the Shas Tkhine Rav Peninim, a popular collection of women’s tkhines published in 1916 (during the ascent of women’s suffrage in the U.S.), suggests that it was written as a prescriptive polemic to influence pious Jewish women to reject advancing feminist ideas. 📖 ש״ס תחנה רב פנינים | Shas Teḥinah Rav Peninim (Hebrew Publishing Company 1916)A popular collection of tkhines compiled from earlier collections by the Hebrew Publishing Company. 📖 סדר תפלה בקצרה | La Tefila du Soldat, an abridged bilingual Hebrew-French prayerbook for Jewish soldiers compiled by Rabbi Maurice Liber (Consistoire central israelíte de France 1914/1939)La Tefila du Soldat is an abridged bilingual Hebrew-French prayerbook for French-Jewish soldiers prepared in 1939 by Rabbi Maurice Liber, the former interim Chief Rabbi of France under Rabbi Israël Lévi (from 1934-1939). In addition to abridged liturgy, the prayerbook also contains a curated selection of teḥinot in vernacular French, and psalms in French translation. Rabbi Isaie Schwartz, appointed chief rabbi in 1939, wrote the introductory letter to Jewish soldiers at the start of the French section of the siddur. In it, he notes the prayerbook is, essential, a copy of one offered to French-Jewish soldiers by the Consistoire central israelíte de France during World War Ⅰ. Prayer on the Declaration of War [against Imperial Germany], by Rabbi Joseph H. Hertz (Office of the Chief Rabbi of the United Hebrew Congregations 1914)“Prayer Composed by the Chief Rabbi on the Declaration of War. (August 1914.),” by Rabbi Joseph H. Hertz, was published in the Prayer Book for Jewish Sailors and Soldiers [of H.M. Forces] (Office of the Chief Rabbi 1914), p. 32. תפלה בבתי כנסיות דק״ק פירטה שנת תרע״ד | A Prayer for the Synagogues of the Holy Jewish Community of Fürth [Germany, at the onset of war] – 5674 [1914]This prayer appears to have been issued for Jewish soldiers serving in the German army at the start of World War Ⅰ and was recited in the synagogues in Fürth, Germany in 1914. The prayer was printed as a single leaflet by the printer Druck von Lehrberger & Co. in Frankfurt am Main. A leaflet ended up in the Central Chabad Lubavitch Library in Crown Heights, Brooklyn, NY (Card #87119), although no explanation has been offered how a Chasidic group based in Russia came to acquire this work. The original leaflet was digitized and made accessible via the Chabad library website. תפלה על מלחמה | Prayer for the time of War, by Rabbi Dr. Moses Gaster (30 September 1914)This prayer offered by Rabbi Dr. Moses Gaster, chief rabbi of the S&P Congregations of Britain on Yom Kippur, 30 September 1914 (10 Tishrei 5675), is found under the title, תפלה על מלחמה (Prayer for the time of War). The prayer was published in a short prayer-pamphlet entitled תפלה לעת מצוה (a prayer “For the Time When Thou Mayest Be Found” [Psalms 32׃6]). 📖 [Abridged] Prayer Book for Jewish Sailors and Soldiers [in H.M. Forces] (Office of the Chief Rabbi of the United Hebrew Congregations 1914)A bilingual Hebrew-English prayerbook for soldiers and sailors in the service of His Majesty’s army and navy during World War One 📖 Gebetbuch für israelitische Soldaten im Kriege, a prayerbook for Jewish military personnel serving in the Austro-Hungarian Armed Forces during World War Ⅰ by Rabbi Dr. Max Grunwald (1914)Gebetbuch für israelitische Soldaten im Kriege (1914) was translated and arranged by Rabbi Dr. Max Grunwald for Jewish military personnel in the Austro-Hungarian Armed Forces in service to Kaiser Franz Joseph Ⅰ (1830-1916) during what became known as World War Ⅰ. תפלה בעד שלום המדינה | Prayer for the Government of William Howard Taft, by Avraham Hyman Charlap (1912)A prayer for the government of President William Howard Taft and Vice-President James Sherman offered by a first generation immigrant to the United States. אָי חֲנֻכָּה | Oy Ḥanukkah, a zemer for Ḥanukkah by Mordkhe Rivesman (1912)A popular song for Ḥanukkah in Yiddish with English translation. תפלה בעד שלום המדינה | Prayer for the Welfare of the Government and Country of the United States of America, by Avraham Hyman Charlap (1912)A prayer for the government offered by a first generation immigrant to the United States. 📖 סידור פרחי (מנהג הספרדים) | Siddur Farḥi, a bilingual Hebrew-Arabic prayerbook by Dr. Hillel Farḥi (1913)Join us in creating a faithful digital transcription of the Siddur Farḥi (Hillel Farḥi, 1917), a nusaḥ sepharadi, minhag Egypt siddur. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. We are grateful to Alain Farḥi for imaging this Public Domain work and providing a digital copy for this effort. গীতাঞ্জলি | גִּיטַאנְיַ׳אלִי (קרבן־זמרה) | Gitanjali (Song-offerings), by Rabindranath Tagore (1912); translated into Hebrew by David Frischmann (1922)The Nobel prize winning collection of “song-offerings” or Gitanjali by Rabindranath Tagore, in Bengali and English, translated to Hebrew by David Frischmann. 📖 מחזור לראש השנה (אשכנז) | Modlitwy na dni świąteczne (vol. 1), a bilingual Hebrew-Polish maḥzor for Rosh haShanah compiled by Rabbi Dr. Bernard Hausner (1912)Modlitwy Na Dni Świąteczne (Prayers for the Holidays) is a bilingual Hebrew-Polish set of maḥzorim (festival prayer books) re-printed in 1963 by “Sinai” Publishing (Tel-Aviv) from the 1912 edition compiled by Rabbi Bernard Dov Hausner (1874-1938). This is the maḥzor for Rosh Hashanah. 📖 מחזור ליום כיפור (אשכנז) | Modlitwy na dni świąteczne (vol. 2), a bilingual Hebrew-Polish maḥzor for Yom Kippur compiled by Rabbi Dr. Bernard Hausner (1912)Modlitwy Na Dni Świąteczne (Prayers for the Holidays) is a bilingual Hebrew-Polish set of maḥzorim (festival prayer books) re-printed in 1963 by “Sinai” Publishing (Tel-Aviv) from the 1912 edition compiled by Rabbi Bernard Dov Hausner (1874-1938). This is the maḥzor for Yom Kippur. כַּוָּנָה לִפְנֵי עֲבוֹדָה בְּאַדְמַת הַקֹּדֶשׁ | Kavvanah before working with the holy soil of Erets Yisrael, by Rabbi Shalom Ḥayyim Sharabi (ca. 1911)A kavvanah for focusing one’s intention before working with the soil of Erets Yisrael. דיא װײבּער װאס האבּין אײן שׁװערין מזל צו קינדר זאלין דיא תחנה זאגין | Women who Have Bad Luck with Children Should Recite this Tkhine (1910)“Women who Have Bad Luck with Children Should Recite this Tkhine” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Rokhel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can translate Yiddish, please help to translate it and share your translation with an Open Content license through this project. תחנה פון ליכט בענטשין | Tkhine for Lighting Candles [for Shabbes]This is a faithful transcription of the תחנה פון ליכט בענטשין (“Tkhine for Lighting Candles [for Shabbes]”) as it appeared in the Vilna, 1869 edition. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can scan an image of the page from the 1869 edition this was originally copied from, please share your scan with us. תחנה פון אײן שװאנגער אשה זאל ניט מפיל זיין | Tkhine for a Pregnant Woman that She Not Miscarry (1910)A prayer for a pregnant woman that she not suffer a miscarriage. תְּחִנָּה מִגְדַּל הַשֵּׁן | Tkhine for a Baby’s First ToothThis is a faithful transcription of the תְּחִנָּה מִגְדַּל הַשֵּׁן (“Tkhine for a Baby’s First Tooth”) which first appeared in ש״ס תחנה חדשה (Shas Tkhine Ḥaḥadasha), a collection of tkhines published by Ben-Zion Alfes in Vilna, 1922. תחנה פאר אײן אִשָׁה װאָס דארף האָבּין אײַן קינד | Tkhine for a Woman who is about to Have a Child (1910)A prayer for a pregnant woman whose childbirth is immanent. א תחנה פאר א אשה מעוברת אז זיא גײט צו קינד | Tkhine for a Pregnant Woman when She is about to Give Birth (1910)A prayer for a pregnant woman approaching her childbirth. תחנה פאר אמוטער װאס פירט אקינד אין חדר | Tkhine for a Mother Leading their Child to Religious School (1910)“Tkine for a Mother Who Leads Her Child to Kheyder” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. Please offer a translation of this tkhine in the comments. א תחנה פאר א מוטער װאס פירט איהר קינד דעם ערשׁטען מאל אין חדר | Tkhine for a Mother Who Leads their Child for the First Time to Religious School (1910)“Tkine for a Mother Who Leads Her Child to Kheyder” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. Please offer a translation of this tkhine in the comments. תחנה אײדער אפרויא גײט אין טבילת מצוה | Tkhine for when a Woman Goes to Immerse in the Mikve (1910)“Tkhine for when a Woman Goes to Immerse in the Mikve” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can translate Yiddish, please help to translate it and share your translation with an Open Content license through this project. 📖 מענה לשון: סדר תחינות על בית עלמין | Ma’aneh Lashon: Seder Teḥinot al Bet Almin, translated with additions by Goetzel Selikovitsch (1910)Based upon the Seder Teḥinot al Bet Almin, by Rabbi Yaaqov Sinna (ca. 1615), a collection of teḥinot for when visiting the graves of loved ones, as well as additional prayers for sick relatives and for women approaching childbirth. 📖 רָחֵל מְבַכָּה עַל־בָּנֶיהָ | Rokhl M’vako al Boneho: A Nayye Shas Tekhine :: Raḥel Weeps for Her Children: A New Collection of Teḥinot (Vilna 1910)A compilation of Jewish women’s prayers in Yiddish published in Vilna in 1910, with prayers attributed to Rokhl Esther bat Aviḥayil, a Jewish woman living in Jerusalem. 📖 ש״ס תחנה חדשה | Shas Teḥinah Ḥadashah (A New Tkhine of Six Orders), compiled by Ben-Tsiyon Alfes (Vilna 1910)A popular collection of tkhines compiled from earlier collections by Ben-Tsiyon Alfes. תפלה בלחש | A Whispered Prayer (for protection from noxious air and people), by Tsvi Hirsch Robinson (1909)A prayer for protection against noxious gases and people. 📖 מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַשָּׁבֻעוֹת (אשכנז) | Maḥzor Avodat Ohel Moed: Avodat Ḥag haShavuot, arranged and translated by Arthur Davis & Herbert Adler (1909)A bilingual Hebrew-English maḥzor for Pesaḥ prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. 📖 מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַמַּצּוֹת (אשכנז) | Maḥzor Avodat Ohel Moed: Avodat Ḥag haMatsot, arranged and translated by Arthur Davis & Herbert Adler (1909)A bilingual Hebrew-English maḥzor for Pesaḥ prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. 📖 The Samaritan Liturgy in two volumes (transcribed by A.E. Cowley 1909)Arthur Earnest Cowley’s transcription of a 13th or 14th century manuscript of an Israelite-Samaritan defter held in the Vatican library (V 3. Ff. 193, vellum, sm. 4to.). Besides prayers, the second volume also contains an introduction, list of manuscripts used, and a glossary of terms in Samaritan Aramaic, among other materials. 📖 סִדּוּר לְבָתֵּי־סֵפֶר וְלָעָם (אשכנז) | Siddur for the School and the People — a bilingual Hebrew-English prayerbook with a linear translation in two volumes by Joseph Magil (1908)A bilingual Hebrew-English siddur, with translation presented in a linear, phrase by phrase format, to aid English readers in learning liturgical Hebrew. 📖 מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַסֻּכּוֹת (אשכנז) | Maḥzor Avodat Ohel Moed: Avodat Ḥag haSukkot, arranged and translated by Arthur Davis & Herbert Adler (1908)A bilingual Hebrew-English maḥzor for Sukkot prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. 📖 Rachel: Imák Zsidó Nők Számára, by Gyula Fischer with József Patai (1908)A collection of prayers in Magyar for Jewish women by Gyula Fischer and József Patai from 1908. 📖 מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַזִּכָּרוֹן (אשכנז) | Maḥzor Avodat Ohel Moed: Avodat Yom haZikaron, arranged and translated by Arthur Davis & Herbert Adler (1907)A bilingual Hebrew-English maḥzor for Rosh haShanah prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. Gebet eines jungen Mädchens am Neujahrsfeste | Prayer of a young girl on Rosh haShanah, by Lise Tarlau (1907)“Gebet eines jungen Mädchens am Neujahrsfeste” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 126-128. Nachtgebet eines Kindes | Night prayer of a child [for the Bedtime Shema], by Lise Tarlau (1907)“Nachtgebet eines Kindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 30. Abendlied | Evening prayer [for the Bedtime Shema], by Lise Tarlau (1907)“Abendlied” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 29. 📖 סדר תפלות ישראל (רפורמי) | Seder Tefilot Yisrael: The Union Prayer Book for Jewish Worship – Morning Services (CCAR 1907)A “provisional edition” of the Reform movement’s Union Prayer Book for six morning services (containing additional material) for Reform Synagogues with daily morning services. 📖 The Children’s Psalm-Book, by Julia M. Cohen (1907)This is Julia M. Cohen’s The children’s Psalm-book, a selection of Psalms with explanatory comments, together with a prayer-book for home use in Jewish families (1907). The compilation contains a pedagogical essay providing parents guidance for reading the psalms, as well as her translations and commentary on the selected psalms. The prayer-book includes posthumously published translations of Yigdal and Adon Olam by Cohen’s father, Jacob Waley (1818-1873), co-founder of the United Synagogue. בּרידער | “Brothers” – Y.L. Peretz’s Sardonic Rejoinder to Friedrich Schiller’s Paean to Universal Enlightenment, An die Freude (Ode to Joy)Y.L. Peretz rejected cultural universalism, seeing the world as composed of different nations, each with its own character. Liptzin comments that “Every people is seen by him as a chosen people…”; he saw his role as a Jewish writer to express “Jewish ideals…grounded in Jewish tradition and Jewish history.” This is Peretz’s lampoon of the popularity of Friedrich Schiller’s idealistic paean made famous as the lyrics to the climax of Beethoven’s Ninth Symphony. 📖 סדור כל בו (אשכנז) | Siddur Kol Bo, a bilingual Hebrew-English prayerbook compiled by the Hebrew Publishing Company (1906)The first bilingual Hebrew-English “kol bo” (comprehensive) prayerbook published by the Hebrew Publishing Company in 1906. 📖 סדר התפלות לפסח ולשבועות (מנהג הספרדים) | Seder haTefilot l’Pesaḥ u’l’Shavuot, edited and revised by Moses Gaster (1906)A bilingual Hebrew-English maḥzor for the festival of Pesaḥ and Shavuot, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. 📖 סדר התפלות לחג הסכות (מנהג הספרדים) | Seder haTefilot l’Ḥag haSukkot, edited and revised by Moses Gaster (1906)A bilingual Hebrew-English maḥzor for the festival of Sukkot, Shemini Atseret and Simḥat Torah, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Abram Simon on 16 February 1905The Opening Prayer given in the U.S. House of Representatives on 16 February 1905. הַכְנִיסִינִי תַּחַת כְּנָפֵךְ | Take Me Under Your Wing, by Ḥayyim Naḥman Bialik (1905)The prayer-poem, “Take Me Under Your Wing” (1905) by Ḥayyim Naḥman Bialik. אַיֵּךְ | Ayekh (Where are you?), by Ḥayyim Naḥman Bialik (1904)The poem, Ayekh (Where are you?), by Ḥayyim Naḥman Bialik. 📖 סִדּוּר לְבָתֵּי־סֵפֶר וְלָעָם (אשכנז) | Siddur for the School and the People — a bilingual Hebrew-Yiddish prayerbook with a linear translation in two volumes by Yosef Mogilnitski (1904)This is Joseph Magil’s linear bilingual Hebrew-Yiddish siddur containing two volumes: the first for weekdays and the second for shabbat and festival days. The second volume appears immediately after the first volume ends on page 192, and uses its own separate pagination. |