← Back to Languages & Scripts Index Psalms 10:16 is parts of the eighth and ninth verses of the prayer, Yehi Kavod in Pesukei Dezimra, part of Baruch Hashem L’Olam in Maariv, and part of the Bedtime Shema. Psalms 10 is considered part of Psalms 9 in the Septuagint, the Greek targum (translation) of the Tanakh. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 11 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 14. . . . To the best of my ability, this is a faithful transcription of Psalms 11 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 12 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 15. . . . To the best of my ability, this is a faithful transcription of Psalms 12 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 13 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 16. . . . To the best of my ability, this is a faithful transcription of Psalms 13 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 14 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 17. . . . To the best of my ability, this is a faithful transcription of Psalms 14 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . Psalms 15 is read on special days of festive joy in place of Taḥanun. Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 15 in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the Psalm. –Aharon N. Varady . . . To the best of my ability, this is a faithful transcription of Psalms 15 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . Psalms 15, in Hebrew with an abridged translation. . . . Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 16 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 19. . . . To the best of my ability, this is a faithful transcription of Psalms 16 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 17 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 20-21. . . . To the best of my ability, this is a faithful transcription of Psalms 17 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady . . . Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 18 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 22-27. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 19 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 28-29. . . . Psalms 20 by David in Hebrew with English translation. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 20 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 30. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 22 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 32-36. . . . A Ladino translation of Psalms 22 first published in mid-19th century Izmir. . . . A paraliturgical translation of Psalms 23 in English, set side-by-side with the Masoretic Hebrew. . . . Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Sunday (Psalms 24) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 26 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 41. . . . Psalms №27 has a very tight thematic structure, with a set of word plays around שיר–מישור–שוררי (straight lines of verse, path, those that line up against me/opponents), צור–צרי–צרי (Rock, those that trap/trouble me, dire straits), and the consonance between צוררי–שוררי. We also get the heavy parallelism and light chiastic structure in the framing, repeated call backs to images and phrases (My Salvation, raising, no fear, God’s Face, being forsook), word play (parents forsake so God is my הורני – the one who instructs me as a parent). There is also the contrasting image of God’s prolonged angry snort vs the shallow exhalation of violence of the lying witnesses. Note too that this is an early example of “words as violence”. The penultimate verse calls back to verse 4, looking upon God’s delightful goodness, and life or the land of the living is compared to the Temple. There is also a fascinating external reference to Moses (and Elijah) being hidden in the cleft of the Rock and from there seeking to see God’s Face. Finally, there is a rather intriguing question about what it means for God to keep us on the straight and narrow path for the sake of those that line up against us. Is God acting on their behalf? Thru them? Is this the classic “antisemitism aids in Jewish unity” argument from three millennia ago or do we walk this path in order to actually save even our opponents in some way. Perhaps צוררי–שוררי is about opponents vs adversaries and praying God will draw a fine line between them from which we will not cross over or stray into. . . . This is an interpretive translation of Psalms 27 first published by Zackary Sholem Berger on medium. . . . A translation of Psalms 27 for the season of repentance, by Isaac Gantwerk Mayer. . . . This English translation of Psalms 27 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . . Psalms 27, in Hebrew with an abridged translation. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 28 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 44. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 29 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 45. . . . Psalms 29, in Hebrew with English translation. . . . Avi Dolgin’s translation of תהילים כט (Psalm 29) interweaves between the original Hebrew (הָב֣וּ לַֽ֭יהוָה בְּנֵ֣י אֵלִ֑ים | havu l’YHVH b’nei eilim) and an English language interpretation. The interpretation, while faithful to the original, leans heavily on environmental concerns, especially as seen from a North American West Coast perspective. . . . This is an English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, first published in his Siddur Tehillat Hashem Yidaber Pi (2009). The translation was set side-by-side with the original Hebrew by Aharon Varady. . . . Psalms 36 with an English translation updated from the 1917 JPS Tanakh. . . . Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 48) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . . Psalms 60 in Hebrew with English translation by Isaac Gantwerk Mayer, presented for the fast of the Tenth of Tevet. . . . Psalms 65 with an English translation updated from the 1917 JPS Tanakh. . . . This English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . . Psalms 67 is a priestly blessing for all the peoples of the earth to be sustained by the earth’s harvest (yevulah), and it is a petition that all humanity recognize the divine nature (Elohim) illuminating the world. Composed of seven verses, the psalm is often visually depicted as a seven branched menorah. There are 49 words in the entire psalm, and in the Nusaḥ ha-ARI z”l there is one word for each day of the Sefirat haOmer. Similarly, the fifth verse has 49 letters and each letter can be used as a focal point for meditating on the meaning of the day in its week in the journey to Shavuot, the festival of weeks (the culmination of the barley harvest), and the festival of oaths (shevuot) in celebration of receiving the Torah. Many of the themes of Psalms 67 are repeated in the prayer Ana b’Koaḥ, which also has 49 words, and which are also used to focus on the meaning of each day on the cyclical and labyrinthine journey towards Shavuot. . . . A translation of Psalms 79 in response to the hostage taking at Beth Elohim in Colleyville, Texas. . . . A new translation of Psalms 79 for the 17th of Tamuz fast day of mourning. . . . Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Thursday (Psalms 81) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . . |