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Prayer of the Guest Chaplain of the U.S. Senate: Rabbi Jacob Agus on 20 July 1953

The Opening Prayer given in the U.S. Senate on 20 July 1953. . . .

Inauguration Day Prayer for President Dwight D. Eisenhower by Rabbi Abba Hillel Silver (1953)

This prayer by Rabbi Abba Hillel Silver, of Cleveland, Ohio, was recorded in the United States’ Congressional Record for January 20, 1953. . . .

📖 סדר עבודה ערבית לשבת ולשלוש רגלים (אשכנז)‏ | Seder Avodah Tefilat Arvit l’Shabbat u’l’Shalosh Regalim, arranged, translated, and transliterated by Rabbi Max D. Klein (1954)

A Friday and pilgrimage festival night siddur, translated with a unique transliteration schema devised by Rabbi Max D. (Meir David) Klein of Congregation Adath Jeshurun in Philadelphia, 1954. . . .

Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Dr. Abraham Shusterman on 3 February 1953

The Opening Prayer given in the U.S. House of Representatives on 3 February 1953. . . .

“The Spirit of Jewish Prayer,” by Abraham Joshua Heschel (1953)

“The Spirit of Jewish Prayer,” by Abraham Joshua Heschel was a speech given at the Fifty-Third Annual Convention of the Rabbinical Assembly of America which took place at the Breakers Hotel, Atlantic City, New Jersey from Tammuz 9 to Tammuz 14, 5713 (June 22 To June 27, 1953). The speech was subsequently published in the Proceedings of the Rabbinical Assembly of America v.17. . . .

📖 רבותי נברך | Rabotai Nevarekh, a bentsher compiled by the Cantors Assembly of America (1954)

A bentsher containing the musical notes to a popular tune for the birkat hamazon. . . .

In Celebration of the Coronation of Her Majesty Queen Elizabeth Ⅱ (1953)

The service in 1953 by the S&P Synagogue (Bevis Marks, London) in celebration of the coronation of Queen Elizabeth II of the United Kingdom and British Commonwealth. . . .

תפלה למספד על המלך גארג | Prayer for the Memorial Service of King George Ⅵ (Office of the Chief Rabbi of the UK & the Commonwealth, 15 February 1952)

This is the prayer offered at the “Memorial Service on Friday, 15th February, 1952 (Eve of Sabbath, 19th Shebat, 5712) at the New West End Synagogue (London, W. 2) for His Late Majesty King George (VI)” as given by the Office of the Chief Rabbi of the United Kingdom and the Commonwealth (officiated by Dayan Dr. I. Grunfeld and Rabbi Dr. A. Altmann, M.A. [Joint Deputies for the Chief Rabbi], the Rev. Ephraim Levine, M.A., the Rev. R.H. Levy, M.A.). Many thanks to Jeffrey Maynard for providing the page images of the service containing this prayer at his blog, Jewish Miscellanies. . . .

[Prayer for a] Tree Planting, by Rabbi Avraham Samuel Soltes (1952)

A prayer for planting a tree or trees. . . .

רִבּוֹנוֹ שֶׁל עוֹלָם | Untitled Prayer, by Isaac Bashevis Singer (ca. 1952)

This untitled prayer written by Isaac Bashevis Singer on the back of a receipt (dated 1 March 1952) was discovered by David Stromberg in 2014 in the archives at the Harry Ransom Center in Austin, Texas, and published online by Tablet (1, 2) with permission of the Susan Schulman Literary Agency. . . .

[Prayer on the] Retirement of a Civic Servant (Mayor Charles Henry Martens), by Rabbi Avraham Samuel Soltes (1952)

A prayer composed for a ceremony honoring the tenure of Charles Henry Martens, mayor of East Orange, New Jersey on his retirement from three decades of civic service. . . .

📖 סדר הגדה של פסח | Seder Haggadah Shel Pesaḥ, translated and annotated by Paltiel Birnbaum (1953)

A haggadah for the Passover Seder by Paltiel Birnbaum for the Hebrew Publishing Company. . . .

Primary sources in open-source Judaism: Rabbi Yitsḥoq Hutner’s Paḥad Yitzḥoq, Rosh haShanah Ma’amar Bet

In our continuing effort to expose the foundations of Open Source Judaism in Jewish source texts, we have made a transcription of Rabbi Ally Ehrman’s shiur (lesson) explaining Rabbi Yitsḥoq Hutner’s ראש השנה מאמר ב “Rosh Hashana Ma’amar 2” (circa 1950s) published in Paḥad Yitsḥoq, (a compendium of Rabbi Hutner’s teachings from the 1950s until his death in 1983). The ma’amar is an explication of the verse in Proverbs and familiar to anyone that sings Eyshet Ḥayil before the Sabbath evening meal, “She opens her mouth with wisdom, and a loving-kind Torah is on her tongue,” (Proverbs 31:26). The ma’amar weaves ideas by the Maharal from Gevurot Hashem (6:4) commenting on the gemarah in Talmud Bavli Sukkah 49b that the meaning of Torat Ḥesed (loving-kind torah) is a torah learned with the intention of being retransmitted. Via the MaHaRaL, Rabbi Hutner teaches that this effort in giving is an act of loving-kindness whereby a new work is made freely and shared completely without any diminution of the source, the giver, or the recipient. . . .

Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Harry J. Kaufman on 13 February 1951

The Opening Prayer given in the U.S. House of Representatives on 13 February 1951. . . .

Closing Ceremony for Flag Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This closing ceremony for Flag Day was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), pp. 133-135. . . .

📖 סְלִיחוֹת לַיּוֹם הָרִאשׁוֹן | Seliḥot for the First Day, translated and annotated by Philip Birnbaum (1952)

A seder seliḥot (a penitential prayer service) for the first day of seliḥot, in the week prior to Rosh ha-Shanah, as prepared and translated by Philip Paltiel Birnbaum and published by Hebrew Publishing Co., in 1952. . . .

Opening Prayer on the Significance of Flag Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This opening prayer for Flag Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 117 . . .

Opening Prayer on the Significance of Arbor Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This opening prayer for Arbor Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 3-4 — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

Closing Prayer for Labor Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

“Closing Prayer [for Labor Day]” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p.165. . . .

Closing Prayer for Arbor Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This closing prayer for Arbor Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 86. . . .

Closing Prayer for United Nations Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This closing prayer for United Nations Day was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 272-273. . . .

Opening Prayer on the Significance of Thanksgiving Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This opening prayer for Thanksgiving Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 304 — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

Closing Prayer for Thanksgiving Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This closing prayer for Thanksgiving Day was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 327-328 — following at the end of a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

Opening Prayer on the Significance of Lincoln’s Birthday, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This opening prayer-essay for Lincoln’s Birthday, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951) — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

Prayer of Parents for a Son or Daughter in the Armed Forces, by Rabbi Max Klein (1951)

A prayer offered for parents praying for the safety and welfare of their adult children entering the armed forces. . . .

Prayer for Armed Forces in Combat, by Rabbi Dr. David de Sola Pool (1951)

This prayer by Rabbi Dr. David de Sola Pool was included in the anthology, The Prayer Book of the Armed Forces (ed. Daniel A. Poling, 1951), pp. 72-73. . . .

Prayer for Armed Forces in Combat, by Rabbi Dr. Edgar Magnin (1951)

This prayer by Rabbi Dr. Edgar Magnin, then serving as rabbi of the Wilshire Boulevard Temple in Los Angeles, was included in the anthology, The Prayer Book of the Armed Forces (ed. Daniel A. Poling, 1951), p. 51. . . .

Prayer for Armed Forces in Combat, by Rabbi Dr. Philip S. Bernstein (1951)

This prayer by Rabbi Philip S. Bernstein, then President of the Central Conference of American Rabbis, was included in the anthology, The Prayer Book of the Armed Forces (ed. Daniel A. Poling, 1951), p. 11. . . .

[Prayer for a] Nurses’ Commencement, by Rabbi Avraham Samuel Soltes (1951)

A prayer for a Nurse’s Commencement ceremony at Beth Israel Hospital on 19 September 1951. . . .

[Prayer for a] Teachers’ Commencement, by Rabbi Avraham Samuel Soltes (1951)

A prayer offered at a ceremony honoring the graduated of the New Jersey State Teachers’ College in Newark in 1951. . . .

[Prayer for] Brotherhood Week, by Rabbi Avraham Samuel Soltes (1951)

A prayer for Brotherhood Week, written in 1951. . . .

[Prayer] in Illness, by Rabbi Avraham Samuel Soltes (ca. 1950s)

A prayer to provide some relief and comfort tor an ill patient. . . .

Opening Prayer on the Significance of Washington’s Birthday, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This opening prayer for Washington’s Birthday, “The Significance of the Day,” as first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951). . . .

Closing Prayer for Washington’s Birthday, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This closing prayer for Washington’s Birthday as first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951). . . .

The Dignity of Labor, a prayer for Labor Day by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

“Dignity of Labor” is a prayer for Labor Day first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p.176-177. . . .

Opening Prayer on the Significance of Labor Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

“Opening Prayer on the Significance of [Labor] Day” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p.165. . . .

Prayer for the United States during the Cold War, by Julius Klein (Jewish War Veterans of the USA, 1951)

This prayer by Brigadier General Julius Klein was included in the anthology, The Prayer Book of the Armed Forces (ed. Daniel A. Poling, 1951), p. 47. The anthology notes that “Accompanying the prayer of General Klein, National Commander of Jewish War Veterans, U.S.A., is this message: ‘I wish to express the deep-seated conviction that this book of prayers will be warmly received by a world which is very much in need of closer contact with God.’” . . .

Opening Prayer for United Nations Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This opening prayer for United Nations Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 249-250. . . .

War Can Be Abolished, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

“War Can Be Abolished,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 262-265. . . .

[Prayer for] Little League [Baseball], by Rabbi Avraham Samuel Soltes (ca. 1950s)

A prayer for American democracy as enshrined in Little League Baseball. . . .

[Prayer for] Rebirth, by Rabbi Avraham Samuel Soltes (ca. 1950s)

A prayer anticipating the spring as a metaphor for liberation, mental wellness, and spiritual rebirth. . . .

[Prayer] in Spring, by Rabbi Avraham Samuel Soltes (ca. 1950s)

A prayer “in spring” that uses the metaphor of mining for seeking out the goodness in one’s fellow. . . .

Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Arthur T. Buch on 25 April 1951

The Opening Prayer given in the U.S. House of Representatives on 25 April 1951. . . .

A Scholar’s Prayer for Intellectual Honesty, adapted from a prayer quoted by Dr. Leslie Weatherhead (1951)

A prayer for intellectual honesty before study. . . .

Opening Prayer on the Significance of New Year’s Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

This opening prayer for New Year’s Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 3-4 — as preface to a number of readings selected by Mordecai Kaplan, Eugene Kohn, and J. Paul Williams for the day. . . .

📖 Union Home Prayer Book (CCAR 1951)

The Union Home Prayer Book (1951) is an anthology of prayers for family and personal use following in the tradition of the Seder Teḥinot and many earlier anthologies of private (non-communal) prayer practice. . . .

📖 The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays, compiled by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)

A collection of civic prayers, poems, and readings arranged for thirteen civic holidays in the United States. . . .

Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Nachum David Herman on 7 March 1950

The Opening Prayer given in the U.S. House of Representatives on 7 March 1950. . . .

📖 סדר עבודה תפלות לשבת לשלוש רגלים ולחול (אשכנז)‏ | Seder Avodah Tefilot l’Shabbat, l’Shalosh Regalim, u’l’Ḥol, arranged and translated by Rabbi Max Klein (1951)

A bilingual Hebrew-English prayerbook for Shabbat, Festivals, and Weekdays, prepared in 1951 by Rabbi Max D. Klein for his congregation Adath Jeshurun, a Conservative synagogue in Philadelphia. . . .

“Ein Mensch ist ein räumlich und zeitlich beschränktes” (A human being is…limited in time and space) — a letter of consolation by Albert Einstein (1950)

In a poignant reflection on human limitation and the role of religion, Albert Einstein (1879-1955) consoled two rabbis each grieving the painful loss of their children. The first letter dated 12 February 1950, drafted in German before its translation into English, was written for Rabbi Robert S. Marcus after the death of the rabbi’s eleven-year-old son, Jay, from polio in September 1949. The second letter, dated 4 March 1950, was written for Rabbi Norman Salit after the death of Salit’s sixteen-year-old daughter, Miriam. Einstein’s letter to Rabbi Salit borrowed from and expanded upon the composition of his letter to Rabbi Marcus. In a few short lines, the letter expresses Einstein’s opinion on the prison-like delusion of consciousness — and the work of “true” religion to escape this prison through the intentional expansion of compassion beyond one’s self. . . .