The paraliturgical tkhine for the new month of Nissan read on the shabbat preceding the new moon during the blessing over new month. . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אִיָיר (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Iyyar”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ סִיוָן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Sivan”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877) before its adaptation in Shas Tkhine Ḥadashe (Ben-Tsiyon Alfes 1910), the source from which this translation was made. English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

This is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ תַּמוּז (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tamuz”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877) before its adaptation in Shas Tkhine Ḥadashe (Ben-Tsiyon Alfes 1910), the source from which this translation was made. English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

This is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ מְנַחֵם אָב (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Menaḥem Av”) as printed in Shas Tkhine Ḥodoshe (1910) and תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow & Brothers Romm, Vilna 1872/3, 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). Using Shas Tkhine Ḥodoshe as her source, Moreh Zakutinsky probably had not seen the additional paragraph in the earlier printing. –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אֶלוּל (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Elul”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ מַרְחֶשְׁוָן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Marḥeshvan”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ כִּסְלֵו (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Kislev”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ טֵבֵת (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Tevet”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ שְׁבָט (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Shvat”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אַדָר רִאשׁוֹן (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Adar I”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אַדָר (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Adar [II]”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .

A prayer of Rabbi Lilienthal offered at a tree planting ceremony at the grave of George Washington attended by the delegates to the Council of Hebrew Congregations (the predecessor to the Union for Reformed Judaism) and published in the The Critic and Record, 13 July 1876, on the fourth page. . . .

This prayer in eulogy for Vice President Henry Wilson was preserved on page 78 of the Sobato Morais Scrapbook (a/k/a, the Morais Ledger) in a clipping from the Evening Telegraph on 1 December 1875, “The Late Vice-President: A Eulogy by Rev. S. Morais, of the Seventh Street Synagogue.” . . .

This was the opening prayer offered by Rabbi Sabato Morais at the “Ceremonies at the Site of the Statue of Religious Liberty by the Independent Order of B’nai Berith” for the Celebration of the Ninety-Ninth Anniversary of American Independence in Fairmount Park, Philadelphia, July 5th, 1875 and published in a booklet containing the same. The site of the ceremonies was “the Walnut Street Railway, near the Centennial grounds.” The statue, “Religious Liberty,” was commissioned by B’nai B’rith and dedicated “to the people of the United States” as an expression of support for the Constitutional guarantee of religious freedom. It was created by Moses Jacob Ezekiel, a B’nai B’rith member and the first American Jewish sculptor to gain international prominence. . . .

This Thanksgiving Day prayer was offered by Rabbi Sabato Morais at the end of his sermon at Mikve Israel in Philadelphia on 27 November 1873, and reprinted in The Jewish Messenger on 5 December 1873. It was preserved by Rabbi Morais in his ledger (page 61), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . .

This prayer of Rabbi Isidor Kalisch was offered on 15 January 1873 before the Tennessee State Senate, and published in the Republican Banner (16 January 1863), page 4. . . .

The siddur, Aḇodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḇodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . .

A hymnal prepared by Rabbi Benjamin Szold and translated from German into English by Rabbi Marcus Jastrow. . . .

This is Rabbi Benjamin Szold’s הגיון לב (Higayon Lev) Israelitisches Gebetbuch für die Häusliche Andacht, “second completely revised edition” edited by Rabbi Marcus Jastrow (1875). This work was subsequently translated into English by Benjamin Szold’s daughter, Henrietta Szold, and her manuscript used as the draft for the Jewish Ministers’ Association’s Jewish Home Prayer-Book (1887). . . .

The Opening Prayer given in the U.S. House of Representatives on 9 January 1872. . . .

This prayer offered by Rabbi Sabato Morais in response to what became known as the Great Boston Fire of 1872, was recorded in an article in Philaedlphia’s Evening Telegraph, “Boston’s Fire. A Prayer by a Hebrew Minster,” reprinted from the Boston Transcript. It was preserved by Rabbi Morais in his ledger (p. 234, clipping 406), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . .

This prayer offered by Rabbi Sabato Morais in response to what became known as the Great Chicago Fire was offered at the end of his sermon reprinted in The Philadelphia Inquirer on the following day 1 December 1871. It was preserved by Rabbi Morais in his ledger (page 47), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . .

A siddur in Hebrew with English translation compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag America. . . .

A civic prayer for opening the Wisconsin State Senate session by Rabbi Edward B.M. Browne in 1871 (repurposed for the US Senate 27 May 1884) . . .

A siddur supplement compiled by Rabbi Isaac Mayer Wise containing teḥinot in English for Liberal/Reform congregations establishing a Minhag Ameriḳa. . . .

The Chanson Internationale (‘International Song’) was originally written in 1871 by Eugène Pottier, a French public transportation worker, member of the International Workingmen’s Association (The First International), and activist of the Paris Commune. He wrote it to pay tribute to the commune violently destroyed that year. The song became the official anthem of The Second International, of the Comintem, and between 1921 and 1944 also of the Soviet Union. Most socialist and communist parties adopted it as their anthem during the last decades of the 19th century and throughout the 20th century, adapting it in local languages (Russian, Yiddish, etc.) to their particular ideological framework. The anthem was first translated into Hebrew by Avraham Shlonsky in 1921. . . .

An elegy by Walt Whitman for President Abraham Lincoln after his assassination, in English with Hebrew translation. . . .

An Ashkenazi siddur with an original translation by Tsvi Hirsch Filipowski. . . .

Rabbi David Einhorn’s (1809-1878) prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. . . .

A collection of hymns used by Temple Emanu-El in New York City. The hymn book mainly contains hymns in German with English translation by Rabbi James Koppel Gutheim (1817-1886) with another handful in English including one by Rabbi Moritz Mayer (1821-1867), and the rest by a young Felix Adler (before his founding of Ethical Culture). . . .

The weekday evening service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871. . . .

The weekday morning service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871. . . .

The Sabbath morning service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871. . . .

The Sabbath eve service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871. . . .

This Thanksgiving Day Prayer for 24 November 1870 was reprinted in The Philadelphia Inquirer on the following day 25 November 1870. It was preserved by Rabbi Morais in his ledger (page 44, clipping 057), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) Unfortunately, due to the fragility of the paper, a bit of the newsclipping providing the beginning of the prayer was lost. Thankfully, the missing text was recovered from a scan of the newspaper page made by the Fulton History project. . . .

The opening prayer offered before the Virginia House of Delegates on 26 May 1870. . . .

The Opening Prayer given in the U.S. Senate on 20 May 1870. . . .

The prayer at the consecration of the Central Synagogue (in London) offered by the chief rabbi of the United Hebrew Congregations of the British Empire, Nathan Marcus Adler, on 7 April 1870. The prayer was reprinted in “A Sermon By the Chief Rabbi,” The Israelite, vol. 117 part 14 (29 April 1870), page 9. . . .

An index to the Ḳaraite prayer services for weekday and sabbath mornings and evenings, as derived from the prayerbook of Abraham Firkovich (1871) by Nehemia Gordon, . . .

The poem, “He of Prayer” as published in Henry Abarbanel’s English School and Family Reader (1883), p.14, where it is attributed to the newspaper The Jewish Times, a New York newspaper that circulated from 1869-1877. . . .

A prayer for the French Emperor, Napoleon III, a year before he was captured by the Prussians in the doomed Franco-Prussian War of 1870, including the formula of the prayer, haNoten Teshuah, as adapted for Napoleon III. . . .

This Thanksgiving Day Prayer for 27 November 1868 was reprinted in The Philadelphia Inquirer on 27 November 1868. It was preserved by Rabbi Morais in his ledger (page 36, clipping 044), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . .

“Thanksgiving” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №35, p. 69. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). . . .

“School-hymn” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №36, p. 70. We have found this hymn published in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The hymn, numbered “36” is appended from another unattributed work as it appears in the 1871 Temple Emanu-El hymnal. So, tentatively, we may date this hymn to 1868, although it may likely have been authored earlier, along with the other hymns later attributed in 1871 by Rabbi James K. Gutheim to Felix Adler. . . .

“Confirmation (Father, see thy suppliant children)” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №34, p. 68. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). . . .

An Ashkenazi siddur with a French translation compiled by Elḥanan ben Netanel Durlacher. . . .

“Dedication-Hymn” is a hymn written by Felix Adler and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №37, p. 71. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). That date does match the year that the then new building for Temple Emanu-El’s synagogue was dedicated, 11 September 1868. . . .

“Hannukah” appears as hymn XXXVIII in מנהג אמעריקא: תפלות בני ישורון Minhag America: Hymns, Psalms & Prayers in English and German by Rabbi Isaac Mayer Wise, et al (1868), p. 104 and 106. . . .

“Hannukah” by Minna Kleeberg appears as hymn number 38 in מנהג אמעריקא: תפלות בני ישורון Minhag America: Hymns, Psalms & Prayers in English and German by Rabbi Isaac Mayer Wise, et al (1868), p. 105 and 107. . . .