This prayer of the guest chaplain was offered in the fourth month of the first session of the 63rd US House of Representatives, and published in the Congressional Record, vol. 51 part 10 (10 June 1914), page 10175.

The prayer for the sovereign as dedicated to the Austrian emperor (and King of Hungary) at the outset of World War Ⅰ.

A bilingual Hebrew-English prayerbook for soldiers and sailors in the service of His Majesty’s army and navy during World War One

A collection of five teḥinot compiled for the use of German-Jewish women gravely concerned for the well-being of their husbands, fathers, and sons serving as military personnel during what became known as World War Ⅰ.

Gebetbuch für israelitische Soldaten im Kriege (1914) was translated and arranged by Rabbi Dr. Max Grunwald for Jewish military personnel in the Austro-Hungarian Armed Forces in service to Kaiser Franz Joseph Ⅰ (1830-1916) during what became known as World War Ⅰ.

The second edition of the Union Hymnal for Jewish Worship by the Central Conference of American Rabbis.

“Feldmesten or Measuring the Graves” by Alter Abelson, appears in the section “The Modern Period” in The Standard Book of Jewish Verse (Joseph Friedlander and George Alexander Kohut, 1917), pp. 698-699. The poem may have first been published in the 26 September 1913 edition of the Hebrew Standard, p.10.

The Opening Prayer given in the U.S. House of Representatives on 1 July 1912.

A prayer for the government of President William Howard Taft and Vice-President James Sherman offered by a first generation immigrant to the United States.

A popular song for Ḥanukkah in Yiddish with English translation.

A prayer for the government offered by a first generation immigrant to the United States.

The prayer offered on the second day of the Republican National Convention by Rabbi Joseph Stolz as transcribed from, “Republican National Convention” in The Reform Advocate (22 June 1912), reporting on the invocation offered on the second day of the convention at the Chicago Coliseum in Chicago, Illinois on 19 June 1912.

The Nobel prize winning collection of “song-offerings” or Gitanjali by Rabindranath Tagore, in Bengali and English, translated to Hebrew by David Frischmann.

Modlitwy Na Dni Świąteczne (Prayers for the Holidays) is a bilingual Hebrew-Polish set of maḥzorim (festival prayer books) re-printed in 1963 by “Sinai” Publishing (Tel-Aviv) from the 1912 edition compiled by Rabbi Bernard Dov Hausner (1874-1938). This is the maḥzor for Rosh Hashanah.

Modlitwy Na Dni Świąteczne (Prayers for the Holidays) is a bilingual Hebrew-Polish set of maḥzorim (festival prayer books) re-printed in 1963 by “Sinai” Publishing (Tel-Aviv) from the 1912 edition compiled by Rabbi Bernard Dov Hausner (1874-1938). This is the maḥzor for Yom Kippur.

A kavvanah for focusing one’s intention before working with the soil of Erets Yisrael.

A paraliturgical prayer for the government presented opposite Hanoten T’shuah in Rabbi Simon Hevesi’s siddur Ateret Shalom v’Emet (1911).

“Women who Have Bad Luck with Children Should Recite this Tkhine” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Rokhel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can translate Yiddish, please help to translate it and share your translation with an Open Content license through this project.

This is a faithful transcription of the תחנה פון ליכט בענטשין (“Tkhine for Lighting Candles [for Shabbes]”) as it appeared in the Vilna, 1869 edition. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can scan an image of the page from the 1869 edition this was originally copied from, please share your scan with us.

A prayer for a pregnant woman that she not suffer a miscarriage.

This is a faithful transcription of the תְּחִנָּה מִגְדַּל הַשֵּׁן (“Tkhine for a Baby’s First Tooth”) which first appeared in ש״ס תחנה חדשה (Shas Tkhine Ḥaḥadasha), a collection of tkhines published by Ben-Zion Alfes in Vilna, 1922.

A prayer for a pregnant woman whose childbirth is immanent.

A prayer for a pregnant woman approaching her childbirth.

“Tkine for a Mother Who Leads Her Child to Kheyder” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. Please offer a translation of this tkhine in the comments.

“Tkine for a Mother Who Leads Her Child to Kheyder” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. Please offer a translation of this tkhine in the comments.

The well known philosopher Bertrand Russell had little use for organized religion and in general was quite skeptical in his religious beliefs. I am not a regular reader of Russell but apparently Mordecai Kaplan read him from time to time. In the early 1940s he came across a short essay which Russell wrote many years before entitled “A Free Man’s Religious Worship” (1910). Kaplan mentions the essay a number of times in the diary and I am struck by the fact that Kaplan quotes and focuses on what he considers to be some positive statements in this essay. As a consequence I have been reading Russell and here offer some inspiring statements from this essay. I have taken the liberty of selecting my own statements from this essay. Russell is referring here to all our fellow human beings and our obligations to all others. It is obvious that in true reconstructionist fashion we could use these statements as a prayer. To pray from Russell would be an inspiration from Kaplan.

“Tkhine for when a Woman Goes to Immerse in the Mikve” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can translate Yiddish, please help to translate it and share your translation with an Open Content license through this project.

Based upon the Seder Teḥinot al Bet Almin, by Rabbi Yaaqov Sinna (ca. 1615), a collection of teḥinot for when visiting the graves of loved ones, as well as additional prayers for sick relatives and for women approaching childbirth.

Shahar is a morning prayerbook in vernacular Portuguese prepared in 1910 by Artur Carlos de Barros Basto under his Hebrew name, Abraham Israel Ben-Rosh. This is the second edition or printing of the prayerbook, under the auspices of the Instituto Oryamita Do Porto, published in 1920.

A New Declaration of Independence by Emma Goldman.

A prayer for protection against noxious gases and people.

A bilingual Hebrew-English maḥzor for Pesaḥ prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler.

A bilingual Hebrew-English maḥzor for Pesaḥ prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler.

Arthur Earnest Cowley’s transcription of a 13th or 14th century manuscript of an Israelite-Samaritan defter held in the Vatican library (V 3. Ff. 193, vellum, sm. 4to.). Besides prayers, the second volume also contains an introduction, list of manuscripts used, and a glossary of terms in Samaritan Aramaic, among other materials.

Modeled after the prayer Hanoten T’shuah, this patriotic paraliturgical prayer for the Kingdom of Hungary by Rabbi Gyula Fischer was published in the prayerbook for Jewish women, Rachel: imák zsidó nők számára (1908).

A bilingual Hebrew-English siddur, with translation presented in a linear, phrase by phrase format, to aid English readers in learning liturgical Hebrew.

A bilingual Hebrew-English maḥzor for Sukkot prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler.

A collection of prayers in Magyar for Jewish women by Gyula Fischer and József Patai from 1908.

“Am Grabe einer jungen Schwester” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 547-549.

“Am Grabe eines jungen Bruders” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 546-547.

A bilingual Hebrew-English maḥzor for Rosh haShanah prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler.

“Am Grabe des Gatten” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 544-545.

“Am Grabe der Mutter” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 540-541.

“Am Grabe der Eltern” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 538-540.

“Am Tage der Beschneidung” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 404-405.

This paraliturgical reflection of the piyyut “Lekha Dodi” by Lise Tarlau (“Lecho daudi”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 74-76.

This paraliturgical reflection of the prayer “Magen Avot” by Lise Tarlau (“Mogen owaus”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 79.

This paraliturgical adaptation of the piyyut Shalom Aleikhem by Lise Tarlau (“Engelsgruß. (Scholaum alechem.)”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 85.

This untitled prayer by Lise Tarlau for concluding the vidui prayers on Yom Kippur (“Sündenbekenntnis. (Widduj.)”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 217-218.

This paraliturgical prayer-poem, “Gebet während des Priestersegens (Ribbaunau schel aulom)” by Lise Tarlau, can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 318-319.