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 Resources using Latin script← Back to Languages & Scripts Index Gebet am Tage vor Neujahr und am Tage vor dem Versöhnungsfeste | Prayer on the day before Rosh haShanah and on the day before Yom Kippur, a teḥinah by Yehoshua Heshil Miro (1835)“Gebet am Tage vor Neujahr und am Tage vor dem Versöhnungsfeste” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №133 on pp. 249-252. . . . Am Grabe des Vaters | At the grave of one’s father, a teḥinah by Yehoshua Heshil Miro (1835)“Am Grabe des Vaters” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №117 on pp. 224-226. . . . Am Grabe des Gatten | At the grave of one’s husband, a teḥinah by Yehoshua Heshil Miro (1835)“Am Grabe des Gatten” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №124 on pp. 236-238. . . . Am Grabe eines Bruders | At the grave of one’s brother, a teḥinah by Yehoshua Heshil Miro (1835)“Am Grabe eines Bruders” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №121 on pp. 232-234. . . . Am Grabe der Mutter | At the grave of one’s mother, a teḥinah by Yehoshua Heshil Miro (1835)“Am Grabe der Mutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №118 on pp. 227-228. . . . Für Scheni chamischi scheni | For (customary fasts on) the Monday, Thursday, and the following Monday (after Pesaḥ & Sukkot), by Yehoshua Heshil Miro (1835)“Für Scheni chamischi scheni” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the 1835 edition, it appears as teḥinah №55, on pp. 98-100. . . . Auf den Gräbern frommer und gelehrter Männer | [Prayer] at the graves of pious and learned men, a teḥinah by Yehoshua Heshil Miro (1835)“Auf den Gräbern frommer und gelehrter Männer” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №113 on pp. 216-218. . . . Gebet für einen Kranken [auf den Begräbnißplatz] | Prayer [at a gravesite] for a sick person, a teḥinah by Yehoshua Heshil Miro (1835)“Gebet für einen Kranken” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №128 on pp. 241-244. . . . Gebet um glückliche Erziehung der Kinder | Prayer for the joyful education of children, a teḥinah by Yehoshua Heshil Miro (1835)“Gebet um glückliche Erziehung der Kinder” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №134 on pp. 252-253. In the 1842 edition, it appears as teḥinah №135 on pp. 259-260. . . . An der Jahrẓeit einer Mutter, wenn man fastet | On the Yahrẓeit of a mother when one is fasting, a teḥinah by Yehoshua Heshil Miro (1835)“An der Jahrzeit einer Mutter, wenn man fastet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №131 on pp. 247-248. . . . Gebet um einen guten Nahrungsstand | Prayer for an ample supply of food, a teḥinah by Yehoshua Heshil Miro (1835)“Gebet um einen guten Nahrungstand” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №116 on pp. 223-224. . . . Gebet an der Jahrzeit des Vaters, während man fastet | Prayer on one’s Father’s Yahrẓeit (יאָרצײַט) while fasting, by Yehoshua Heshil Miro (1835)“Gebet an der Jahrzeit des Vaters, während man fastet” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the 1835 edition, it appears as teḥinah №129, on pp. 244-245. In the 1842 edition, it appears as teḥinah №130, pp. 251-252. . . . Lights in the Temple, a poem by John Keble (1834)“Lights in the Temple” by Rev. John Keble (1792-1866) was initially published anonymously in The British Magazine and Monthly Register of Religious and Ecclesiastical Information (1 March 1834, vol. 5, p. 280), and a few years later republished under a pseudonym ‘γ’ in a collection of religious poetry, Lyrica Apostolica (1836) (under the section “Lighting of Lamps,” pp. 74-75). Keble’s authorship was clearly identified in Miscellaneous Poems, published posthumously in 1868. The poem was one of three by Keble included in the Standard Book of Jewish Verse (ed. Joseph Friedlander and George Alexander Kohut, 1917), pp. 72-73. . . . Fürbitte für die Verstorbenen (הזכרת נשׁמות) [no.1] | Intercession for the Deceased (Hazkarat Neshamot) [no.1], a teḥinah by Yehoshua Heshil Miro (1833)“Fürbitte für die Verstorbenen [no.1]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1833 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion on pp. 48-51. In the 1835 edition, it appears as teḥinah №35 on pp. 53-56. In the 1842 edition, it appears as teḥinah №37 on pp. 56-59. . . . Gebet einer Braut vor der Trauung | Prayer of a bride before the wedding ceremony, a teḥinah by Yehoshua Heshil Miro (1833)“Gebet einer Braut vor der Trauung” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears added to the 1833 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion on pp. 133-135. In the 1835 edition, it appears as teḥinah №80 on pp. 148-149. In the 1842 edition, it appears as teḥinah №83 on pp. 153-154. . . . Gebet wenn der Vorbeter unssane Tokef vorträgt (וּנְתַנֶּה תֹּקֶף) | Prayer when the prayer leader recites u-N’taneh Toqef, a teḥinah by Yehoshua Heshil Miro (1833)“Gebet wenn der Vorbeter unssane Tokef vorträgt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1833 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion on pp. 47-48. In the 1835 edition, it appears as teḥinah №34 on pp. 51-52. In the 1842 edition, it appears as teḥinah №36 on pp. 54-55. . . . Erhöre, Herr, mein Wort | Accept, O Lord my word — from the Hamburg Temple Hymnal (1833)“Erhöre, Herr, mein Wort” is a hymn selected by Rabbi Gotthold Salomon, Immanuel Wohlwill, and Maimon Fraenkel for inclusion in the Hamburg Temple Hymnal (1833), hymn №300, pp. 367-368. The first three stanzas were translated by Rabbi James Koppel Gutheim and published as “Erhebung zu Gott! (Trust in God)” in his Hymns, for Divine Service in the Temple Emanu-El (1871) as hymn №2, pp. 4-5. . . . Heil’ge Sabbath-Ruhe | Holy Sabbath Rest — from the Hamburg Temple Hymnal (1833)“Heil’ge Sabbath-Ruhe” is a hymn selected by Rabbi Gotthold Salomon, Immanuel Wohlwill, and Maimon Fraenkel for inclusion in the Hamburg Temple Hymnal (1833), hymn №342, p. 415. The first, fourth, and sixth stanzas were translated by Rabbi James Koppel Gutheim and published as “Der Sabbath (The Sabbath)” in his Hymns, for Divine Service in the Temple Emanu-El (1871) as hymn №1, pp. 2-3. The hymn also appears as the preface to Gotthold Salomon’s sermon “Der Segen des Sabbathtages” in Der berg des Herrn: Kanzel-vorträge über den Decalog (1846), p. 32 lending me to think that the hymn was at the very least appreciated by him, and possibly also written by him. –Aharon Varady . . . סֵדֶר תַּשְׁלִיךְ | Seder Tashlikh, as translated by Yehoshua Heshil Miro (1833)“סֵדֶר תַּשְׁלִיךְ (Seder Tashlikh)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1833 edition on pp. 145-146. In the 1835 edition it is arranged as teḥinah №84 on p. 157. . . . תפלה למשה | Prayer of Gratitude at the Consecration of the Montefiore Synagogue at Ramsgate, by Sir Moses Montefiore (1833)This prayer by Sir Moses Montefiore appears in Order of Service at the Dedication of the Synagogue Founded by Moses Montefiore and Judith his Wife, in commemoration of the happy event of their visit to the holy city of Jerusalem, the inheritance of their forefathers and as an humble tribute to the Almighty for his great and manifold blessings (Ramsgate: 30th Sivan (16th June) 5593 [1833]. — Eve of Rosh Ḥodesh), pp 9-10. . . . אמעריקע | America (My Country, ‘Tis of Thee), a patriotic hymn by Samuel Francis Smith (1832) with Yiddish translation by Berl Lapin (1950)The well-known patriotic hymn with a Yiddish translation. . . . אֵל שְׁמֹר הַמֶּֽלֶךְ | God Save the King (Hebrew translation with an additional stanza by Hyman Hurwitz 1831)“God Save the King” was originally written by an unknown author and circulated in three stanzas during the reign of Britain’s King George Ⅱ, circa 1745. This Hebrew translation, “El Shemor haMelekh,” as translated by Hyman Hurwitz with an added fourth stanza, was first published in his The Etymology and Syntax of the Hebrew Language (1831), pp. 276-279, during the reign of King William Ⅳ (1765-1837). . . . Am Neujahrs⸗, am Versöhnungstage und am siebenten Tage des Laubhüttenfestes, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt | On Rosh haShanah, Yom Kippur, and Hoshana Rabbah when one removes the Torah from the holy Ark, a teḥinah by Yehoshua Heshil Miro (1829)“Bei eben dieser Gelegenheit am Neujahrs⸗, am Versöhnungstage und am siebenten Tage des Laubhüttenfestes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №19 on pp. 23-24. In the 1835 edition, it appears as teḥinah №19 on pp. 27-28. In the 1842 edition, it appears as teḥinah №21 on pp. 30-31. . . . Gebet für eine schwangere Frau | Prayer for a pregnant woman, a teḥinah by Yehoshua Heshil Miro (1829)“Gebet für eine schwangere Frau” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №57 on pp. 83-84. In the 1835 edition, it appears as teḥinah №59 on p. 106. In the 1842 edition, it appears as teḥinah №62 on pp. 111. . . . Am Neujahrstag und Versöhnungstag wenn der Vorbether Alenu sagt | On Rosh haShanah and Yom Kippur at Aleinu, a teḥinah by Yehoshua Heshil Miro (1829)“Am Neujahrstag und Versöhnungstag wenn der Vorbether Alenu sagt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №40 on pp. 51-52. In the 1835 edition, it appears as teḥinah №39 pp. 62-63. In the 1842 edition, it appears as teḥinah №41 on pp. 65-66. . . . Abend⸗Gebet [№2] | Evening prayer [№2], a teḥinah by Yehoshua Heshil Miro (1829)“Desgleichen [Abend⸗gebet №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №70 on pp. 102-104. In the 1835 edition, it appears as teḥinah №72 on pp. 127-129. In the 1842 edition, it appears as teḥinah №75 on pp. 132-134. . . . Am zweiten Tage der Woche | On the second day of the week, a teḥinah by by Isaak Pleßner (1829)“Am zweiten Tage der Woche” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №6 on pp. 8-9. In the 1835 and 1842 editions, it also appears as teḥinah №6 on pp. 9-10. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Im Monat Ellul wenn der Schofer geblasen wird | In the month of Elul when the shofar is blown, a teḥinah by Yehoshua Heshil Miro (1829)“Im Monat Ellul wenn der Schofer geblasen wird” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №30 on pp. 39-40. In the 1835 edition, it appears as teḥinah №30 on pp. 45-47. In the 1842 edition, it appears as teḥinah №32 on pp. 48-50. . . . Morgens und Abends nach allen Gebeten | Prayer after all prayers in the morning and evening, a paraliturgical Aleinu in German by Yehoshua Heshil Miro (1829)“Morgens und Abends nach allen Gebeten,” a paraliturgical Aleinu, was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №62 on pp. 89-90. In the 1835 edition, it appears as teḥinah №64 on pp. 112-113. In the 1842 edition, it appears as teḥinah №67 on pp. 117-118. . . . Die zehn Gebote | The Ten Commandments (Exodus 20:1-14), in German translation by Yehoshua Heshil Miro (1829)“Die zehn Gebote” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №64 on pp. 91-93. In the 1835 edition, it appears as teḥinah №66 on pp. 114-116. In the 1842 edition, it appears as teḥinah №69 on pp. 119-121. . . . Die dreizehn Glaubensartikel | The Thirteen Articles of Faith, in German translation by Yehoshua Heshil Miro (1829)“Die dreizehn Glaubensartikel” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №61 on pp. 87-89. In the 1835 edition, it appears as teḥinah №63 on pp. 110-112. In the 1842 edition, it appears as teḥinah №66 on pp. 115-117. . . . Andachtsübung einer betagten Frau! | Devotional exercise of an aged woman! — a teḥinah by Yehoshua Heshil Miro (1829)“Andachtsübung einer betagten Frau!” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №75 on pp. 112-114. In the 1835 edition, it appears as teḥinah №76 on pp. 136-139. In the 1842 edition, it appears as teḥinah №79 on pp. 141-144. . . . Morgen⸗ und Abendgebet | Morning and evening prayer, a teḥinah by Yehoshua Heshil Miro (1829)“Morgen⸗ und Abendgebet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №65 on pp. 93-95. In the 1835 edition, it appears as teḥinah №67 on pp. 116-118. In the 1842 edition, it appears as teḥinah №70 on pp. 121-123. . . . Für Chanuka | For Ḥanukkah, a teḥinah by Yehoshua Heshil Miro (1829)“Für Chanuka” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №54 on pp. 79-81. In the 1835 edition, it appears as teḥinah №56 pp. 101-103. In the 1842 edition, it appears as teḥinah №59 on pp. 106-108. . . . 📄 Sourcetexts on Jewish Prayer and Spirituality, compiled by Rabbi Levi Weiman-KelmanA few select source texts on prayer and davvenen of importance to Rabbi Levi Weiman-Kelman. . . . Am vierten Tag der Woche | On the fourth day of the week, a teḥinah by Isaak Pleßner (1829)“Am vierten Tag der Woche” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №8 on pp. 10-12. In the 1835 and 1842 editions, it also appears as teḥinah №8 on pp. 12-13. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Beim Schluß des Gottesdienstes in der Synagoge | At the end of the service in the synagogue, a teḥinah by Yehoshua Heshil Miro (1829)“Beim Schluß des Gottesdienstes in der Synagoge” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №20 on p. 24. In the 1835 edition, it appears as teḥinah №20 on p. 28. In the 1842 edition, it appears as teḥinah №22 on p. 31. . . . Beim Eintritt in das Bethaus [ver. 1] | On entering the house of prayer (ver. 1), a teḥinah by Yehoshua Heshil Miro (1829)“Beim Eintritt in das Bethaus” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №1 on pp. 1-2. In the 1835 and 1842 editions, it also appears as teḥinah №1 on pp. 1-2. . . . Am Schlußfeste (Schemini aẓeress) | At the final festival (Shemini Atseret), a teḥinah by Yehoshua Heshil Miro (1829)“Am Schlußfeste (Schemini aẓeress)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №52 on pp. 74-75. In the 1835 edition, it appears (misnumbered) as teḥinah №53 pp. 92-94. In the 1842 edition, it appears as teḥinah №56 on pp. 97-99. . . . Betrachtungen für die zehn Bußtage | Reflections for the Ten Days of Penance, a teḥinah by Yehoshua Heshil Miro (1829)“Betrachtungen für die zehn Bußtage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №42 on pp. 53-56. In the 1835 edition, it appears as teḥinah №41 pp. 64-68. In the 1842 edition, it appears as teḥinah №43 on pp. 67-71. . . . Am Osterfeste, Paßah (פסח) [v.1] | Prayer on the Spring Festival, Pesaḥ (v.1) — a teḥinah by Yehoshua Heshil Miro (1829)“Am Osterfeste, Paßah (פסח)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №23 on pp. 28-30. In the 1835 edition, it appears as teḥinah №23 on pp. 33-35. In the 1842 edition, it appears as teḥinah №25 on pp. 36-38. . . . Die vier Erinnerungen (ארבע זכירות) | The Four Remembrances, a teḥinah by Yehoshua Heshil Miro (1829)“Die vier Erinnerungen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №21 on pp. 24-25. In the 1835 edition, it appears as teḥinah №21 on pp. 28-30. In the 1842 edition, it appears as teḥinah №23 on pp. 31-33. . . . Fürbitte | Intercession, a teḥinah by Yehoshua Heshil Miro (1829)“Fürbitte” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №4 on pp. 4-6. In the 1835 and 1842 editions, it also appears as teḥinah №4 on pp. 5-7. . . . An den Hauptfesten, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt | On the Shalosh Regalim when one removes the Torah from the holy Ark, a teḥinah by Yehoshua Heshil Miro (1829)“An den Hauptfesten, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №18 on pp. 22-23. In the 1835 edition, it appears as teḥinah №18 on pp. 26-27. In the 1842 edition, it appears as teḥinah №20 on pp. 29-31. . . . Andachtsübung über das Verhältniß der Kinder zu ihren Eltern | Devotional exercise on the relationship of children to their parents, a teḥinah for those with living parents during the Yizkor service by Yehoshua Heshil Miro (1829)“Andachtsübung über das Verhältniß der Kinder zu ihren Eltern,” a paraliturigcal Yizkor prayer for those with living parents, was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №74 on pp. 110-112. In the 1835 edition, it appears as teḥinah №75 on pp. 134-136. In the 1842 edition, it appears as teḥinah №78 on pp. 139-141. . . . Abend⸗Gebet [№3] | Evening prayer [№3], a teḥinah by Yehoshua Heshil Miro (1829)“Desgleichen [Abend⸗gebet №3]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №71 on pp. 104-105. In the 1835 edition, it appears as teḥinah №72 on pp. 129-130. In the 1842 edition, it appears as teḥinah №76 on pp. 134-135. . . . Am Neujahrstage vor dem Schofer blasen | On Rosh haShanah, before the Shofar is blown, a teḥinah by Yehoshua Heshil Miro (1829)“Am Neujahrstage vor dem Schofer blasen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №34 on pp. 43-44. In the 1835 edition, it appears as teḥinah №32 on pp. 48-49. In the 1842 edition, it appears as teḥinah №34 on pp. 51-52. . . . In der Sephira | Prayer during the Sefirat ha-Omer, a teḥinah by Yehoshua Heshil Miro (1829)“In der Sephira” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №25 on pp. 32-33. In the 1835 edition, it appears as teḥinah №24 on pp. 37-38. In the 1842 edition, it appears as teḥinah №27 on pp. 40-41. . . . Wenn eine Frau aus dem Wochenbette aufsteht | When a woman rises from her postpartum bed, a teḥinah by Yehoshua Heshil Miro (1829)“Wenn eine Frau aus dem Wochenbette aufsteht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №60 on pp. 86-87. In the 1835 edition, it appears as teḥinah №62 on pp. 109-110. In the 1842 edition, it appears as teḥinah №65 on pp. 114-115. . . . Morgengebet [№2] | Morning prayer [№2], a teḥinah by Yehoshua Heshil Miro (1829)“Desgleichen [Morgengebet №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №67 on pp. 97-98. In the 1835 edition, it appears as teḥinah №69 on pp.121-122. In the 1842 edition, it appears as teḥinah №72 on pp. 126-127. . . . |
