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חנוכה שמח – מנדלה | Ḥanukkah Sameaḥ Mandala by Ḥatul Yehudi (Cat Jew)

A mandala for Ḥanukkah by Brazilian Yemenite Jewish artist, GatoJudeau

“The Spirit of Jewish Prayer,” by Abraham Joshua Heschel (1953)

“The Spirit of Jewish Prayer,” by Abraham Joshua Heschel was a speech given at the Fifty-Third Annual Convention of the Rabbinical Assembly of America which took place at the Breakers Hotel, Atlantic City, New Jersey from Tammuz 9 to Tammuz 14, 5713 (June 22 To June 27, 1953). The speech was subsequently published in the Proceedings of the Rabbinical Assembly of America v.17.

ספר רפואת הנפש, פרק ב׳ — תפלה | Sefer Refuat haNefesh — chapter 2: Prayer, by Rabbi Morris Lichtenstein (Society of Jewish Science 1934)

A brief explanation of the role of prayer in the Jewish Science movement of Rabbi Morris Lichtenstein and his wife Tehilla Lichtenstein, co-founders of the Society of Jewish Science, in Yiddish with an English translation.

Jewish Science and Health — chapter 3: Prayer, by Rabbi Morris Lichtenstein (Society of Jewish Science 1925)

Rabbi Morris Lichtenstein’s explanation on the efficacious use of Prayer as appears as chapter 3 in Jewish Science and Health: Textbook of Jewish Science (1925), pp. 43-56.

Thoughts on Family Prayer, by Grace Aguilar (ca. 1840)

“Thoughts on Family Prayer,” an essay by Grace Aguilar, was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 131-150. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 143-163.

📄 הגדה לסדר פסח | The Ritual of the Seder and the Agada of the English Jews Before the Expulsion (1287)

Jacob b. Jehuda of London, the author of that valuable contribution to the literary side of Anglo-Jewish history, the Talmudical compendium Etz Chaim, so providentially rescued and preserved for us, never dreamt, when he noted down, in the year 1287, the Ritual and Agada of the Seder Nights according to English usage, that he was fixing a permanent picture of what was doomed to destruction, and was recording not a mere portion of the liturgy, but a page of Jewish history. Faithfully copying his great prototype, Maimonides, the English Chazan also embodied in his work the texts of the Recitations on the Seder Nights in the form customary among his countrymen, and appended the correlated rites according to Minhag England.


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