“On Taking a Journey” is the first prayer in the “Personal Prayers for Special Occasions” section of the Union Home Prayer Book (CCAR 1951), p. 41.

“Beginning a New Enterprise” is the third prayer in the “Personal Prayers for Special Occassions” section of the Union Home Prayer Book (CCAR 1951), pp. 43-44.

“Family Ceremony for the Consecration of a New Home” is the first ritual ceremony found in the “Family Worship” section of the Union Home Prayer Book (CCAR 1951), pp. 7-11.

A prayer for the United Nations offered by John Golden, New York City Chairman of United Nations Day on the fifth anniversary of the United Nations, 24 October 1950.

The poem, “Psalm of Gratitude” by the Jewish poet and educator, Ben Aronin.

Did you know that the great songwriter and activist Woody Guthrie wrote Ḥanukkah music? It’s true. Though Guthrie himself was not Jewish, Marjorie Greenblatt, his second wife and their children were, and he would write Ḥanukkah songs for the kids in his neighborhood in the 1940s. Two of these songs were recorded by Moses Asch, head of Folkways Records, in 1949 — a kid’s song called “Hanuka Dance,” and a twenty-verse ballad retelling the story of Ḥanukkah called “The Many and the Few.” Below is an original Hebrew translation of “The Many and the Few,” preserving the meter of the original. With a simple melody and a lot of historical research, it could certainly be sung at a Ḥanukkah event.

In September 1948, while editing Rabbi Yitshak haLevi Hertzog’s new Prayer for the Welfare of the State of Israel, S.Y. Agnon (1888-1970) drafted this adaptation.

The Prayer for the Welfare of the State of Israel was composed by Rabbi Yitsḥak haLevi Hertzog, edited by S.Y. Agnon, and first published in the newspaper Ha-Tsofeh on 20 September 1948.

A paraliturgical adaptation of the prayer/curse, “Shfokh Ḥamatekha,” this prayer, likely written during, or just after the Holocaust, recognizes those nations and righteous gentiles who fought and risked their lives to aid and rescue European Jewry.

This prayer for a New World Order by Rabbi Dr. Mordecai Kaplan, representing many of the hopes of a United Nations after World War Ⅱ, was found by Mel Scult among Mordecai Kaplan’s papers and shared by Dr. Scult in a Facebook post. The prayer is undated, although we tentatively date it between 1945 and 1951.

This is an undated El Malé Raḥamim prayer for the victims of the Shoah translated into Dutch for a Yom Kippur ne’ilah service, likely sometime soon after the Holocaust had ended. To this I have added an English translation for those not fluent in Dutch or Hebrew. We are grateful to Shufra Judaica (Ellie Fisher and David Selis) for sharing a digital copy of this prayer.

A prayer for peace from the end of World War II.

“Where We Can Find God,” a prayer-poem inspired by passages appearing in David Frishman’s Hebrew translation of Rabindranath Tagore’s Gitanjali.

“That Religion Be Not a Cloak for Hypocrisy,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 435-5 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945).

“Salvation through Labor,” adapted by Rabbi Mordecai Menaḥem Kaplan from the writings of Aaron David Gordon, can be found on p. 548-551 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). The translation was attributed in the Sabbath Prayer Book to its editors (Mordecai Kaplan & Eugene Kohn, assisted by Ira Eisenstein and Milton Steinberg).

“Prayer in behalf of one celebrating a birthday,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 494-497 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945)

The Yiddish resistance song, “Partisaner Lid” (The Partisan Song) was composed by Hirsh Glick in the Vilna Ghetto in 1943.

This “Prayer for Chanukah” (5 December 1942) by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), p. 352-353.

This “Special Prayer” for a Youth Service (11 April 1942) by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), p. 351. April 11th that year would have corresponded to the 24th of Nissan, i.e., a day following Passover 5702.

This prayer by Rabbi Mordecai M. Kaplan, first penned in his diary for 23 August 1942, was first published in The Radical American Judaism of Mordecai M. Kaplan, by Mel Scult (1990). Although the prayer was not included in Kaplan’s Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945), it was added to the loose-leaf prayerbook he kept at the Society for the Advancement of Judaism synagogue.

This is the תפילת הנוטע (Prayer for Planting [trees]) by Rabbi Ben-Zion Meir Ḥai Uziel.

This “Prayer for Service” on Shabbat Teshuvah (27 September 1941) by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), pp. 350-351.

This is the prayer for the welfare of President Franklin D. Roosevelt and the United States offered by the sixth rebbe of ḤaBaD, Yosef Yitsḥaq Schneersohn (“נתקנה ע״י כ״ק אדמו״ר שליט״א מליובאװיטש“), in advance of Rosh haShanah and Yom Kippur in 5701 (1941).

“Prayer for Intercession,” almost certainly written by Rabbi Joseph H. Hertz, was published in the Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), pp. 18-19.

This undated “Special prayer for Service of Intercession” by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), pp. 356-357. From the contents, it reads as if it was composed in response to the terrifying news of the tortuous treatment of European Jews during the Holocaust. In 1940, other “intercession” services were offered with comparative prayers; for example, this one by the chief rabbi J.H. Hertz included in the Prayer Book for H.M. Forces.

“Prayer Before a Battle” appears at the start of Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), p. 5.

This is a vocalized transcription and translation of the World War Ⅱ era song, “Shir haGe’ulah (Song of Redemption)” from the source images shared in A Tribute to Rabbi Mordechai Meir Hakohen Bryski v”g Bryski (Rabbi Mordechai A. Katz, 2017), pp. 19-20. The song is also known by its incipit, “Heḥayyeinu El.”

This prayer for victory and deliverance in the war against Nazi Germany, simply titled “War Prayer,” appears in the Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), pp. 16-17. Sections of the prayer were adapted from the prayer on the declaration of war by Rabbi Hertz in 1914 at the outset of World War I. In the preface to the payer book, Rabbi Joseph H. Hertz specifically mentions this prayer, among others, as having been newly revised for this publication. The initial version of the prayer, likely to have been written by Rabbi Hertz, was published by the Office of the Chief Rabbi for a 17 Tammuz service in July 1938. A revision was disseminated after Kristallnacht (9-10 November 1938). This is the third version of the prayer.

“Prayer for Men on Active Service” is the opening prayer in the Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), p. 4.

Originally written by Aaron Zeitlin for the Yiddish play “Esterke” in 1940, ‘Dona Dona’ is a popular song the world over, having been adapted to many languages — often not preserving the original, deeply Jewish context. The gist of the original lyrics, which never state their metaphor outright, is: a calf is bound to a wagon being dragged to the slaughterhouse. It looks up and sees a swallow flying around. The farmer shouts at it, saying “it’s your own fault for being a calf and not a bird!” The implication being: the people telling the Jews it’s our own fault we’re persecuted are the ones driving the wagon. Gentiles will murder Jews, the song implies to us, and then say Jews are to blame because of how murderable our Jewish face is, so maybe we should get a less murderable and more goyish face. But the whole time they’re the one with the knife. Here included is the original Yiddish text (in the Ukrainish theatre dialect), as well as new translations into Ladino and Aramaic.

A 20th century piyyut by Ḥayyim Shaul Aboud.

A good preparation and a bridge for the next phase of prayer, as you enter into the world of B’riyah,[foot]i.e., the Shaḥarit service beginning with the blessings prededing the Shema[/foot] is Reb Ahrele Roth’s list of Mitsvot One Can Do With Consciousness Alone. Reb Ahrele Roth, a”h, wrote a list of 32 mitsvot whose fulfillment is completed in the brain, the heart and the mouth. (The Hebrew alphabetical equivalent of 32 is ל”ב, the letters of which spell the Hebrew word LEV for Heart.) –Reb Zalman

An essay on the praxis of prayer as contained in “Club Letter №3” (March 1939) written by the Hon. Lily H. Montagu (1873-1963) and found in the Private Collection of Hannah Feldman, London. The essay was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), pp. 51-54.

This is a prayer for captives, written in November 1938 in Hamburg, following Kristallnacht (my translation following the Hebrew). “May each and every one of them return to their family…who are worrying about them.”

This prayer for the country is found in the Siddur Sephat Emeth, which was published by the venerable Rödelheim publishing house in Frankfurt in 1938. This was probably the last siddur ever published in pre-Holocaust Germany. This prayer is full of pathos and yearning, and in a time of rising government-sponsored antisemitism worldwide it’s worth keeping in mind.

This is Rabbi Dr. Leo Beack’s prayer for his wife Natalie Baeck née Hamburger (1878-1937), dated 7 March 1937. Natalie had died two days prior on 5 March.

This is the Kol Nidrei as offered by the Hannover Synagogue on Yom Kippur in 1937 according to the text provided in a poster, “Agende für Kol-nidre und Seelenfeier in der Synaogen-Gemeinde Hannover” (10 September 1937). Thank you to David Selis for providing digital images of the poster.

“Modlitwa za Rzeczpospolitą” by Rabbi Moses Schorr was published in his סדר תפלה Modlitewnik na wszystkie dni w roku oraz modlitwę za Rzeczpospolitą (1936), recto of p. 232.

“A Thanksgiving in Commemoration of Moses Maimonides” with its accompanying Hashkabah is found in the Service of Praise and Thanksgiving to Commemorate the 800th Anniversary of the Birth of Moses Maimonides prepared by Bevis Marks Synagogue in London on 27 May 1935.

This prayer, entitled “[Prayer for] Our Enemies,” was published in The Jewish Peace Book for Home and School (1932) under “Section Ⅲ: Peace Devotions for Jewish Use — Prayers for Peace” on pages 100-101. This prayer seems to me to be inspired by (or a reformulation of) the traditional twelfth blessing of the weekday Amidah, שׁוֹבֵר אוֹיְבִים וּמַכְנִיעַ זֵדִים shovér oyvim u-makhniya zedim (“who breaks enemies and overpowers evil ones”) a/k/a la-malshinim or al haminim.

This prayer, entitled “[Prayer for] Our Country,” was published in The Jewish Peace Book for Home and School (1932) under “Section III: Peace Devotions for Jewish Use — Prayers for Peace” on page 100.

This prayer, entitled “[Prayer for] Unity,” was published in The Jewish Peace Book for Home and School (1932) under “Section III: Peace Devotions for Jewish Use — Prayers for Peace” on page 100. Following the prayer, Rabbi Cronbach notes the prayer is “from Peace Service, compiled by [the] National Council for the Prevention of War (NCPW).” The prayer reads to me as alternative formulation of the prayer Shfokh Ḥamatkha offered at the traditional pouring of Elijah’s cup before the Pesaḥ seder’s Hallel service.

A teachable moment in the life of Emma Goldman to reflect upon whether our practice is liberating or in need of liberation.

This is Albert Einstein’s essay in English, “What I Believe” as published in Forum and Century 84 (October 1930), no. 4, 193–194, set next to his essay in German, “Wie ich die Welt sehe” (How I see the World) as published in Mein Weltbild (1934). The German version includes some thoughts elided in the English which I hope are elucidated in my translation into English of the German version. David E. Rowe and Robert Schulman (in Einstein on Politics 2007, p. 226) note, “The text was reproduced several times under the title ‘The World as I See It,’ most notably in Mein Weltbild and Ideas and Opinions, and in 1932 the German League of Human Rights released a phonograph recording of Einstein reading a slightly variant version entitled “Confession of Belief.” [It]…differs significantly from that in [published in Ideas and opinions: based on Mein Weltbild by] Einstein (in) 1954.”

The prayer for the government familiar to all Conservative movement congregations, as written by Rabbi Dr. Louis Ginzberg with an English translation by Rabbi Tim Bernard.

“The Sabbath” is the fifth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 22-25. Unfortunately, we do not yet know of a resource providing clear attribution to any of the prayers in this volume. The author was likely one of the members of the Committee on Book of Meditations and Prayers: Solomon B. Freehof, Israel Bettan, Abraham Cronbach, Morris S. Lazaron, and Abram Simon.

“Daily Revelation is found early on in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 19-21. Unfortunately, we do not yet know of a resource providing clear attribution to any of the prayers in this volume. The author was likely one of the members of the Committee on Book of Meditations and Prayers: Solomon B. Freehof, Israel Bettan, Abraham Cronbach, Morris S. Lazaron, and Abram Simon.

“From Strength to Strength” is the nineteenth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 68-70.

“Succoth—Feast of Tabernacles” is the eighteenth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 64-67. Unfortunately, we do not yet know of a resource providing clear attribution of authorship for any of the prayers in this volume.

“God’s Bounty” is the seventeenth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 61-63. Unfortunately, we do not yet know of a resource providing clear attribution of authorship for any of the prayers in this volume.