“Sincerity” is the seventh prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 28-30.

“Rejoice in the Lord” is the sixth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 26-27.

“Yom Kippur—The Day of Atonement” is the sixteenth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 57-60. Unfortunately, we do not yet know of a resource providing clear attribution of authorship for any of the prayers in this volume.

“Rosh Hashanah~The New Year” is the eighth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 31-34.

This is the opening prayer of the First Biennial Convention of the National Jewish Welfare Board offered by Rabbi Maurice H. Harris, and published in the Report of First Biennial Convention [of the National Jewish Welfare Board] (1922), p. 14.

This is a faithful transcription of the א תְּחִנָה פאר א שטיף מוטער (“A Tkhine for a Stepmother”) which first appeared in ש״ס תחנה חדשה (Shas Tkhine Ḥadasha), a collection of tkhines published by Ben-Zion Alfes in Vilna, 1922.

The Masoretic Hebrew text of Proverbs 30:10-31, the alphabetic acrostic “Eshet Ḥayil,” with a German translation by Franz Rosenzweig.

The popular adjuration of the angels of peace and ministering angels, Shalom Aleikhem, in Hebrew with a German translation by Franz Rosenzweig.

A prayer for sustaining empathy and awareness of others’ needs through the vicissitudes of life and labor.

“Hymn for Shaḇuoth (Father, See Thy Children)” is based on “Confirmation (Father, see thy suppliant children)” an original hymn by Felix Adler published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn 34, p. 68. The last four lines of the hymn have been amended and replaced with “Till our lives shall bud and blossom…” by Angie Irma Cohon, for use on Shavuot. This version was published in her תפלת ישראל (Tefilat Yisrael) A Brief Jewish Ritual (Women of Miẓpah 1921), p. 19.

This is a prayer offered by the Piacezna Rebbe, Rabbi Kalonymus Kalman Shapira (1889-1943) and likely written down sometime in the 1920s before it was printed among other letters and writings in his sefer Derekh haMelekh (1931). The prayer, vocalized from the 2011 Feldheim edition and translated into English, was circulated online via the Lost Princess Initiative of Rabbi Yaakov Klein (Eilecha) beginning 25 May 2023.

“Tsaar Balei Ḥayyim” ([It is forbidden to cause] suffering to a living creature), source unknown. Many thanks to Tiferet Zimmern-Kahan for recording the niggun for the song and to Naftali Ejdelman and The Jewish Daily Forward for providing the lyrics.

A German translation of the Birkat haMazon prepared by Franz Rosenzweig.

In this song written in rhymed Yiddish verse, Rabbi Gerstein celebrates the day of 11 May 1920, the date upon which determined the fate of the Ottoman Empire after World War Ⅰ was concluded and the Balfour Declaration of 1917 reïfied in favor of Jewish national objectives in the Land of Israel.

A revolutionary socialist, Yiddish adaptation of Hallel by an unknown author (or authors) first appearing in newspaper editions of the Socialist Haggadah in 1894.

A religious Zionist national anthem composed by Rav Kook in response to the secular Zionist Hatikvah.

“Against Impurity,” a variation of the prayer by Rev. Walter Rauschenbusch, is found adapted (abridged without Christian god-language) by Rabbi Morris S. Lazaron in his World War Ⅰ era prayerbook, Side Arms: Readings, Prayers and Meditations for Soldiers and Sailors (1918), on pages 26-27. The original version of the prayer was first published in For God and the People: Prayers of the Social Awakening (Walter Rauschenbusch 1910), pp. 103-104.

“For the Mothers,” a variation of the prayer by Rev. Walter Rauschenbusch, is found adapted (without Christian god-language) by Rabbi Morris S. Lazaron in his World War Ⅰ era prayerbook, Side Arms: Readings, Prayers and Meditations for Soldiers and Sailors (1918), on page 26. The original version of the prayer was first published in For God and the People: Prayers of the Social Awakening (Walter Rauschenbusch 1910), pp. 85-86.

“[Prayer] for the Day’s Round in camp,” a variation of a prayer by Rev. Howard A. Bridgman (1860-1929), is found adapted (without Christian god-language) by Rabbi Morris S. Lazaron in his World War Ⅰ era prayerbook, Side Arms: Readings, Prayers and Meditations for Soldiers and Sailors (1918), on pages 24-25. The original version of the prayer was first published in The Service Song Book (Young Men’s Christian Associations, 1917), pp. 82-83 in the abridged edition.

This blessing, entitled “Prayer for Peace,” was first published in The Union Prayerbook for Jewish Worship, revised edition, part Ⅰ (CCAR, 1918) on page 110. The blessing is the concluding prayer of the weekday and festival Amidah. Here, in this adapted formulation in English, it is combined with a blessing for “our country” (the United States of America). Rabbi Abraham Cronbach includes the prayer in The Jewish Peace Book for Home and School (1932) under “Section III: Peace Devotions for Jewish Use — Prayers for Peace” on page 100. We are not certain whether Rabbi Cronbach authored this prayer, although it is suggested by its inclusion here.

“[Prayer] for those at home,” a variation of a prayer by Rev. Howard A. Bridgman (1860-1929), is found adapted (without Christian god-language) by Rabbi Morris S. Lazaron in his World War Ⅰ era prayerbook, Side Arms: Readings, Prayers and Meditations for Soldiers and Sailors (1918), on page 25. The original version of the prayer was first published in The Service Song Book (Young Men’s Christian Associations 1917), pp. 86 in the abridged edition.

“My America (Our New Hymn)” was written by Morris Rosenfeld and published by the Jewish Morning Journal sometime mid-April 1917. On April 2nd, the United States had entered the World War against Germany and its allies. In the xenophobic atmosphere of the United States during World War Ⅰ, Representative Isaac Siegel (1880-1947), R-NY, offered the hymn as evidence of the patriotism of America’s “foreign-born” Jewish immigrants. The poem in its English translation was added to the Congressional Record on 18 April 1917 in an extension of remarks. Xenophobia in the United States though did not ebb. Nearly a year later, on April 4, 1918, a German immigrant, Robert Prager, was lynched in Collinsville, Illinois.

“Prayer for Our Country” by Rev. Harry Emerson Fosdick was selected by Rabbi Morris S. Lazaron for inclusion in his World War Ⅰ era prayerbook, Side Arms: Readings, Prayers and Meditations for Soldiers and Sailors (1918), on pages 27-28. The prayer is printed unchanged from its original publication in The Challenge of the Present Crisis (H.E. Fosdick 1917), pp. 46-47.

“Óró sé do bheatha abhaile” is one of the most popular Irish rebel songs. Adapted from a folk song (with possible 18th century Jacobite origins), the most popular modern version, written by the poet and republical activist Pádraig Pearse and sung by the Irish Volunteers during the 1916 Easter Rising, is full of messianic and biblical imagery that makes it ripe for adaptation into a Hebrew piyyut. Presented here is “Hoy! Barukh Ha-Ba Ha-Bayta,” a Hebrew adaptation singable to the original melody.

A song in Yiddish bemoaning the suffering brought about in an epidemic.

A tkhine in the event of an epidemic.

The author of this tkhine intended for women to begin their morning devotional reading of prayers by first accepting patriarchal dominion. Women compensate for their inherent weakness and gain their honor only through the established gender roles assigned to them. The placement of this tkhine at the beginning of the Shas Tkhine Rav Peninim, a popular collection of women’s tkhines published in 1916 (during the ascent of women’s suffrage in the U.S.), suggests that it was written as a prescriptive polemic to influence pious Jewish women to reject advancing feminist ideas.

“Prayer Composed by the Chief Rabbi on the Declaration of War. (August 1914.),” by Rabbi Joseph H. Hertz, was published in the Prayer Book for Jewish Sailors and Soldiers [of H.M. Forces] (Office of the Chief Rabbi 1914), p. 32.

“Prayer for Sailors and Soldiers on Active Service,” was likely written by Rabbi Joseph H. Hertz and published at the outset of the Prayer Book for Jewish Sailors and Soldiers [of H.M. Forces] (Office of the Chief Rabbi 1914), p. 5.

This prayer appears to have been issued for Jewish soldiers serving in the German army at the start of World War Ⅰ and was recited in the synagogues in Fürth, Germany in 1914. The prayer was printed as a single leaflet by the printer Druck von Lehrberger & Co. in Frankfurt am Main. A leaflet ended up in the Central Chabad Lubavitch Library in Crown Heights, Brooklyn, NY (Card #87119), although no explanation has been offered how a Chasidic group based in Russia came to acquire this work. The original leaflet was digitized and made accessible via the Chabad library website.

A popular song for Ḥanukkah in Yiddish with English translation.

A prayer for the government offered by a first generation immigrant to the United States.

A kavvanah for focusing one’s intention before working with the soil of Erets Yisrael.

“Women who Have Bad Luck with Children Should Recite this Tkhine” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Rokhel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can translate Yiddish, please help to translate it and share your translation with an Open Content license through this project.

This is a faithful transcription of the תחנה פון ליכט בענטשין (“Tkhine for Lighting Candles [for Shabbes]”) as it appeared in the Vilna, 1869 edition. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can scan an image of the page from the 1869 edition this was originally copied from, please share your scan with us.

A prayer for a pregnant woman that she not suffer a miscarriage.

This is a faithful transcription of the תְּחִנָּה מִגְדַּל הַשֵּׁן (“Tkhine for a Baby’s First Tooth”) which first appeared in ש״ס תחנה חדשה (Shas Tkhine Ḥaḥadasha), a collection of tkhines published by Ben-Zion Alfes in Vilna, 1922.

A prayer for a pregnant woman whose childbirth is immanent.

A prayer for a pregnant woman approaching her childbirth.

“Tkine for a Mother Who Leads Her Child to Kheyder” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. Please offer a translation of this tkhine in the comments.

“Tkine for a Mother Who Leads Her Child to Kheyder” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. Please offer a translation of this tkhine in the comments.

“Tkhine for when a Woman Goes to Immerse in the Mikve” by an unknown author is a faithful transcription of the tkhine published in Rokhl m’vakoh al boneho (Raḥel Weeps for her Children), Vilna, 1910. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can translate Yiddish, please help to translate it and share your translation with an Open Content license through this project.

A prayer for protection against noxious gases and people.

“Am Grabe einer jungen Schwester” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 547-549.

“Am Grabe eines jungen Bruders” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 546-547.

“Am Grabe des Gatten” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 544-545.

“Am Grabe der Mutter” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 540-541.

“Am Grabe der Eltern” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 538-540.

“Am Tage der Beschneidung” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 404-405.

This paraliturgical reflection of the piyyut “Lekha Dodi” by Lise Tarlau (“Lecho daudi”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 74-76.