Modlitwy Na Dni Świąteczne (Prayers for the Holidays) is a bilingual Hebrew-Polish set of maḥzorim (festival prayer books) re-printed in 1963 by “Sinai” Publishing (Tel-Aviv) from the 1912 edition compiled by Rabbi Bernard Dov Hausner (1874-1938). This is the maḥzor for Yom Kippur.

This is Joseph Magil’s linear bilingual Hebrew-Yiddish siddur containing two volumes: the first for weekdays and the second for shabbat and festival days. The second volume appears immediately after the first volume ends on page 192, and uses its own separate pagination.

The project page for the transcription and translation of the Seder al-Tawḥid for Rosh Ḥodesh Nissan.

Haggadah or Home Service for the Festival of Passover, first published in 1896, was the novel seder liturgy of Rabbi Dr. J. Leonard Levy (1865-1917). It went through six editions during his lifetime, with a seventh posthumous reprint of the sixth edition published in 1922. There were major revisions to the second edition, and more minor adjustments subsequently. Here are the first three editions and the seventh edition, all courtesy of Dr. Ruth Langer.

This is Rabbi Emil Hirsch’s 1896 translation and adaption of Rabbi David Einhorn’s original German volumes of עלת תמיד Olath Tamid. (This edition followed after the first English translation that was published in 1872.) Besides his adapted translation, Hirsch also introduced a number of other changes which he summarized in his preface.

This is a full transcription of the 1919 edition of a Bundist haggadah in Yiddish, first written as a pedagogical and parodic text in 1886.

A bilingual Hebrew-Romanian prayerbook translated by Dr. Moses Gaster in 1883.

Rabbi David Einhorn’s (1809-1878) prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like.

The weekday evening service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871.

The Sabbath morning service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871.

The weekday morning service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871.

The Sabbath eve service according to a Karaite Prayerbook adapted from one printed by Abraham Firkovich in 1871.

An index to the Ḳaraite prayer services for weekday and sabbath mornings and evenings, as derived from the prayerbook of Abraham Firkovich (1871) by Nehemia Gordon,

This is a transcription of the liturgy for Shaḥarit (Shabbat) according to the liturgical custom of Ashkenaz as prepared by Isaac Seligman Baer in his Seder Avodat Yisrael (1868).

Join us in creating a faithful digital transcription of the Seder Avodat Yisrael (Isaac Seligman Baer, 1868), a critical text of the nusaḥ Ashkeanaz. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database.

After the popular reception among German speaking Jewry of Fanny Neuda’s Stunden Der Andacht (1855), additional sifrei teḥinnot, collections of prayers composed in the vernacular for women, were published in German. One of them, Hanna. Gebet- und Andachtsbuch für israelitische Frauen und Mädchen, published in 1867, was compiled with teḥinnot composed by the leading luminaries of Liberal Judaism in Breslau, Silesia: Jacob Freund (1827-1877), Rabbi Abraham Geiger (1810-1874), and Rabbi Moritz Güdemann (1835-1918), Manuel Joël (1826-1890), and Moritz Abraham Levy (1817-1872). The title of the collection is a direct reference to the biblical figure, Ḥanna whose petitionary prayer for a child was answered with the birth of her son, the prophet Shmuel.

A collection of Jewish women’s prayers compiled by Rabbi Moritz Mayer, including twenty-four original English translations of prayers by Fanny Neuda from her collection, Stunden der Andacht 1855.

Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olat Tamid by Rev. Dr. David Einhorn (1809-1878), in its German-Hebrew edition (1858).

A complete transcription of a collection of teḥinot written in German, the first compilation of Jewish prayers known to be authored by a Jewish woman in a language other than English, Stunden der Andacht (1855/1858) by Fanny Schmiedl Neuda.

General public forms of prayer may not always be adapted to the peculiar exigencies of every mind; the compilers of this work have therefore striven to supply in some measure this spiritual need, by meditations and prayers suited to every situation and occasion in life; and it has been the humble yet anxious endeavour of the translator to preserve the spirit of the original in its English garb.

Join us in creating a faithful digital transcription of Tehilim, o los Salmos, trezladados del leshon ha-ḳodesh en la lingua Sefaradit (Ǧ. Griffit, 1852/3). After transcription and proofreading, this new digital edition will be encoded in TEI XML and archived in the Open Siddur database. We are grateful to the Sephardic Studies Collection at the University of Washington Library for imaging this Public Domain work.

A collection of paraliturgical prayers and teḥinot, edited by the chief rabbi of Strasbourg and translated into French by Jonas Ennery, as a supplement to the Jewish liturgy of the synagogue.

The first prayerbook largely composed by a Jewish woman and the first prayerbook compiled by a Jewish woman in the United States.

First written and published in Hamburg in 1842 by Tzvi Hirsch Sommerhausen (1781-1853), the Haggadah l’Leil Shikkorim is a parody of the familiar segments of the Haggadah, but for Purim instead of Pesaḥ. According to Israel Davidson’s “Parody in Jewish Literature,” (1907) Sommerhausen’s work was published in six editions, including one with a Judeo-Arabic sharḥ. (If anyone has a link to that, please send it to me!) Anyway, this edition is fully vocalized and translated into English, for your Purim enjoyment.

This is the Hamburg Temple Hymnal in its original 1833 edition, alternately titled, Allgemeines Israelitisches Gesangbüch fur Gotteshaüser und Schulen, compiled by Maimon Fraenkel, Gotthold Salomon, and Immanuel Wohlwill.

מחזור של פסח The Form of Prayers for the Feast of Passover According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור של סוכות The Form of the Prayers for the Feast of Tabernacles According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור ליום כיפור The Form of the Additional and Afternoon Prayers for the Day of Atonement According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור מחזור ליום כיפור The Form of the Prayers for the Day of Atonement [Evening and Morning Services] According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור לראש השנה The Form of Prayers for the New Year According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1848, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור מחזור ליום כיפור The Form of the Prayers for the Day of Atonement [Evening and Morning Services] According to the Custom of the German & Polish Jews was compiled and translated in 1795 by David Levi (1742-1801). It is the second volume in a set of nusaḥ Ashkenaz maḥzorim by Levi. The Musaf, Minḥah, and Neilah services for Yom Kippur are found in the next volume in this six volume set of maḥzorim.

סדר תפלה לתענית The Fast Days Service (1776) is a bilingual Hebrew-English prayerbook for days of mourning translated by A. Alexander for use in the S&P (Spanish & Portuguese) community in London.

The Book of Religion, Ceremonies, and Prayers; of the Jews as practised in their synagogues and families on all occasions: on their Sabbath and other Holy-Days throughout the Year (1738) by Abraham Mears (under the pseudonym Gamaliel ben Pedahzur) is the first translation of a siddur in English.

Johann Stephan Rittangel (1606-1652) was a Christian Hebraist and Professor of Oriental Languages at the University of Königsberg (Prussia) from 1640 till his death. Born Jewish, he converted to Christianity (to Catholicism and afterward to Calvinism, and then Lutheranism). After making a translation of the Sefer Yetsirah into Latin in 1642, he made this translation of the Passover Haggadah. In the Haggadah, Rittangel included musical scores for two piyyutim popularly sung during the final course of the Passover seder: “Adir Hu” and “Ki Lo Na’eh.”

From the Pri Etz Hadar, the first ever published seder for Tu Bishvat, circa 17th century: “speech has the power to arouse the sefirot and to cause them to shine more wondrously with a very great light that sheds abundance, favor, blessing, and benefit throughout all the worlds. Consequently, before eating each fruit, it is proper to meditate on the mystery of its divine root, as found in the Zohar and, in some cases, in the tikkunim, in order to arouse their roots above.”

Maḥzor Aram Tsoba (1560), transcribed by David Betesh for the Sephardic Pizmonim Project.

The nusaḥ of the Jews of England before the expulsion is witnessed in a single text written by Jacob Jehudah Hazzan of London in 1287. The text is currently held in the collection of the library of the University of Leipzig. We are grateful to the library for making available to us a scan of just pages in the work containing the seder tefilot — something unavailable to its first transcriber (to which our digital edition is indebted). In April 1962, the former chief rabbi of the British Empire Israel Brodie published his transcription through Mossad haRav Kook, writing “The Etz Hayyim is the most notable and certainly the most voluminous of the literary productions of mediaeval Anglo-Jewry which have survived. It was written in 1287, three years before the Expulsion. The author of whom very little is known, wrote this comprehensive code of religious law based on the Mishneh Torah of Maimonides, on the Sefer Mitzvot Gedolot of Moses of Coucy and of many other rabbinic authorities some of whom are otherwise unknown. Included among his authorities are Talmudists — some of renown, who flourished in England. The Etz Hayyim appears to have been regarded as an authoritative source of Jewish Law, judging by references to it contained in works which will be listed in my full introduction. Though it was not quoted as frequently as other works of a similar nature, it takes its place among the Rishonim. David Kauffman in the Jewish Quarterly Review, Vol. IV, pages 20—63, 550—561, and Vol. V pages 353—374 gave a detailed description and appraisal of the Etz Hayyim. The full publication of the work, will, I am sure, provide scholars with additional and varied data which will justify the labour and time involved in its preparation and editing.”

This post is a storage container for facsimile editions and digital transcriptions of Maimonides’ Seder Tefillot (Order of Prayers) found at the end of his Sefer Ahava (Book of Love) in his Mishneh Torah.

This is a vocalized reconstruction, arrangement and translation of the Haggadah according to the ancient Land of Israel rite, based on multiple manuscripts from the Cairo Geniza, including Halper 211 and T-S H2.152, with additional input from the Italian rite and customs recorded by Rav Saadia Gaon. It is translated in gender-neutral Hebrew.