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ταῦτα μόνα ἐστὶν ἔργα ἐφ᾽ ἡμῶν τῆς προνοίας; καὶ τίς ἐξαρκεῖ λόγος ὁμοίως αὐτὰ ἐπαινέσαι ἢ παραστῆσαι; εἰ γὰρ νοῦν εἴχομεν, ἄλλο τι ἔδει ἡμᾶς ποιεῖν καὶ κοινῇ καὶ ἰδίᾳ ἢ ὑμνεῖν τὸ θεῖον καὶ εὐφημεῖν καὶ ἐπεξέρχεσθαι τὰς χάριτας; οὐκ ἔδει καὶ σκάπτοντας καὶ ἀροῦντας καὶ ἐσθίοντας ᾁδειν τὸν ὕμνον τὸν εἰς τὸν θεόν; ‘μέγας ὁ θεὸς, ὅτι ἡμῖν παρέσχεν ὄργανα ταῦτα δι᾽ ὧν τὴν γῆν ἐργασόμεθα: μέγας ὁ θεός, ὅτι χεῖρας δέδωκεν, ὅτι κατάποσιν, ὅτι κοιλίαν, ὅτι αὔξεσθαι λεληθότως, ὅτι καθεύδοντας ἀναπνεῖν.’ ταῦτα ἐφ᾽ ἑκάστου ἐφυμνεῖν ἔδει καὶ τὸν μέγιστον καὶ θειότατον ὕμνον ἐφυμνεῖν, ὅτι τὴν δύναμιν ἔδωκεν τὴν παρακολουθητικὴν τούτοις καὶ ὁδῷ χρηστικήν. τί οὖν; ἐπεὶ οἱ πολλοὶ ἀποτετύφλωσθε, οὐκ ἔδει τινὰ εἶναι τὸν ταύτην ἐκπληροῦντα τὴν χώραν καὶ ὑπὲρ πάντων ᾁδοντα τὸν ὕμνον τὸν εἰς τὸν θεόν; |
And what words can truly express our praise of the works of Providence? If we had understanding, ought we not incessantly sing hymns to the Deity to rehearse His benefits? Ought we not as we dig or we plow or eat, sing a hymn to God? Great is God who has given us the strength and skill and tools to till the ground! Who has given us limbs and power and organs! And that which should be the subject of the greatest and most divine hymn: that He has granted us the faculty of apprehending his gifts! |
τί γὰρ ἄλλο δύναμαι γέρων χωλὸς εἰ μὴ ὑμνεῖν τὸν θεόν; εἰ γοῦν ἀηδὼν ἤμην, ἐποίουν τὰ τῆς ἀηδόνος, εἰ κύκνος, τὰ τοῦ κύκνου. νῦν δὲ λογικός εἰμι: ὑμνεῖν με δεῖ τὸν θεόν. τοῦτό μου τὸ ἔργον ἐστίν, ποιῶ αὐτὸ οὐδ᾽ ἐγκαταλείψω τὴν τάξιν ταύτην, ἐφ᾽ ὅσον ἂν διδῶται, καὶ ὑμᾶς ἐπὶ τὴν αὐτὴν ταύτην ᾠδὴν παρακαλῶ. |
What else then can I, a lame old man, do but chant the praise of God? If I were a nightingale, I would sing as a nightingale; if a swan, as a swan. But as I am a rational creature, I must praise God. This is my task and I will do it. Nor will I leave this duty so long as I live; and I exhort you all to join in this same song. |
This excerpt from the Discourses of Epictetus was included (in English translation) in Rabbi Morrison David Bial’s An Offering of Prayer (1962). The original text in Koine Greek comes from the Perseus database. In some editions, this teaching can be found in Epictetus’ Discourses, Book IV Chapter III. Source(s)
Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.) Born in New York in 1917, Morrison David Bial studied at Princeton Theological Seminary, served as a chaplain at Mitchell Field during World War II, and was ordained from the Jewish Institute of Religion in 1945. Rabbi Bial spoke from pulpits in the United States as well as in Dublin, Glasgow, and London. He led a number of tours to Israel, and published thirteen books, including The Rabbi’s Bible: Torah and The Rabbi’s Bible: Prophets (began in 1966, co-authored with Solomon Simon), Liberal Judaism at Home: the Practices of Modern Reform Judaism (1971), and Your Jewish Child (1978). Rabbi Bial spent over thirty years serving Temple Sinai in Summit, New Jersey, from 1953 until he became Rabbi Emeritus in 1985. From 1985–1995, Rabbi Bial joined Temple Beth Shalom in Ocala, Florida, revitalizing its interfaith movement, and served as Rabbi Emeritus until his death in 2004. Epictetus (Greek: Ἐπίκτητος, Epíktētos; ca. 50 – 135 C.E.) was a Greek Stoic philosopher. He was born a slave at Hierapolis, Phrygia (present day Pamukkale, Turkey) and lived in Rome until his banishment, when he went to Nicopolis in northwestern Greece for the rest of his life. His teachings were written down and published by his pupil Arrian in his Discourses and Enchiridion. Epictetus taught that philosophy is a way of life and not just a theoretical discipline. To Epictetus, all external events are beyond our control; we should accept calmly and dispassionately whatever happens. However, individuals are responsible for their own actions, which they can examine and control through rigorous self-discipline.
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