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Gender Neutralizing Ketubbah with Instructions by Jonah Rank and Raysh Weiss

https://opensiddur.org/miscellanea/shtarot/gender-neutralizing-ketubbah-with-instructions-by-jonah-rank-and-raysh-weiss/ Gender Neutralizing Ketubbah with Instructions by Jonah Rank and Raysh Weiss 2013-12-15 15:36:59 On [day of the week] of the [day of the month] of the month of [month] in the year [year], as we count here in [location], behold, the soul of [name of one member of the couple] and the soul of [name of the other member of the couple] wrote one to the other in documents indicating that the entirety of each soul is consecrated one to the other in accordance with the law of Moses and Israel. They both shall serve, cherish, sustain, and support one another, in accordance with the laws of the Jews. Behold, all that which is written above has been accepted upon these two souls in the valid manner of interconnecting souls. All of the above is in proper, good standing. Jonah Rank Blog post Ketubot & other Shtarot (Documents) gender wedding כתובה ketubbah
Jonah and Raysh's Finished Ketubbah

Jonah and Raysh’s Finished Ketubbah

התוכן הבא כולל:
The following contents include:
  • כתובה מְֿנֻקֶּדֶת שנכתבה על ידי ר וייס ויונה רֶנק, בעזרת אביהם הרב רפאל פרץ בן שמחה וחנה רנק וכמה ממורי יונה ור; כתובה זו מופיעה חסרת הסברים ואחר כך מלאת הסברים.
  • והשגות (שמופיעות בהערות שוליים) לכתובה האשכנזית הנפוצה שֶׁבְּֿרב שִׁמּוּשׁ.

  • The vocalized Ketubbah written by Raysh Weiss and Jonah Rank, with the help of their father Rabbi Perry Raphael Rank and several teachers of Jonah’s and Raysh’s; this Ketubbah appears first without directions, and then with directions.
  • A critical commentary (in footnotes) on a “traditional,” widespread Ashkenazic Ketubbah.
הפירושים נכתבו על ידי יונה, ומאושרים (ולפעמים מתוקנים) על ידי ר. כל שגיאה ושגיאה נכתבה על ידי יונה.
All notes have been written by Jonah, but approved (and often improved) by Raysh. All mistakes by Jonah.

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בס”ד
With the help of Heaven:
בּ[מספר היום בשבוע] בַּשַּׁבָּת בּ[מספר היום בחודש] לְֿחֹֽדֶש [שם החודש] שְֿׁנַת [מספר השנה] לִבְרִיאַת עוֹלָם לַמִּנְיָן שֶׁאָֽנוּ מוֹנִין כַּאן בּ[שם המקום] אֵיךְ נַפְשָׁא ד[שם אחת משתי הנפשות המתקשרות] וְֿנַפְשָׁא ד[שם האחרת משתי הנפשות המתקשרות] כְּֿתַבוּ חֲדָא לַתִּנְיֵיתָא בִּשְׁטָרִין דְּֿכֽוֹלָּא נַפְשָׁא אִיקַּדַּשַׁת לְֿכֽוֹלָּא דִּילָהּ כְּדַת מֹשֶׁה וְֿיִשְׂרָאֵל וְֿתַרְתֵּיהוֹן לִיפְלְֿחָן וְֿלוֹקִירָן וְֿלֵיזוּנָן וְֿלִיפַרְנְֿסָן חֲדָא לַחֲדָא כְּֿהִלְכוֹת יְֿהוּדָאִין וְֿאֵיךְ דְּֿכֽוֹלָּא אִידֵּךְ דִּכְתִיב לְֿעֵיל קְֿבֵיל עַל תַּרְתֵּין נַפְשָׁתָֽנָא הָלֵין בְּֿמָנָא דְּֿכָשֵׁר לְֿמִיקְֿטַר וְֿהַכֹּל שָׁרִיר וְֿקַיָּם
On [day of the week] of the [day of the month] of the month of [month] in the year [year], as we count here in [location], behold, the soul of [name of one member of the couple] and the soul of [name of the other member of the couple] wrote one to the other in documents indicating that the entirety of each soul is consecrated one to the other in accordance with the law of Moses and Israel. They both shall serve, cherish, sustain, and support one another, in accordance with the laws of the Jews. Behold, all that which is written above has been accepted upon these two souls in the valid manner of interconnecting souls. All of the above is in proper, good standing.
נְֿאוּם

נְֿאוּם

The word of [name of one of the two witnesses]

The word of [name of the other of the two witnesses]

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