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מזמור הקרב על הרפובליקה | The Battle Hymn of the Republic, by Julia Ward Howe (1861); Hebrew translation by Alan S. Belsky

Translation (Hebrew)Source (English)
ראיתי בעיני הדרת בואו של האלהים
הוא דורך בגת־יין־כעסו ענבי הזעמים
הוא שולף חרבו המהירה ביד מלאת ברקים
כך צועדת אמיתו
Mine eyes have seen the glory of the coming of the Lord:
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword:[1] cf: I Chron. 21:16 
His truth is marching on.
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
כך צועדת אמיתו
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
His truth is marching on.
ראיתיהו במדורות מאות מחני הלוחמים
מזבח הכינו לו תוך ערב לח בטללים
תחת מנורות רושפות ועמומות נקרא גזר־דין
וכך צועד יומו
I have seen Him in the watch-fires of a hundred circling camps,
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps:
His day is marching on.
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
וכך צועד יומו
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
His truth is marching on.
קראתי אש־דת חרוט על שורות פלדה מבריקה
אגמול טובות לקנאים שלי מידה כנגד מידה
את ראש־הנחש ימחץ בעקבו גיבור־בן־האשה
כי צועד האל צעדו
I have read a fiery gospel writ in burnished rows of steel:
“As ye deal with my contemners, so with you my grace shall deal;
Let the Hero, born of woman, crush the serpent with his heel,
Since God is marching on.”
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
כי צועד האל צעדו
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
His day is marching on.
תקיעה אינה־מוכרת־בתבוסה בחצוצרות
בצבא לפני כסא כבודו הוא בוחן לבבות
אשריך רגלי מהרי נפשי את־הזמנתו לענות
אלהנו קודם בצעדו
He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment-seat:
Oh, be swift, my soul, to answer Him! be jubilant, my feet!
Our God is marching on.
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
אלהנו קודם בצעדו
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
Since God is marching on.
לאבותינו כרת ברית לפדות זרעו של העברי
הופיע בזרוע נטויה להכות עם אכזרי
נְקַדֵּשׁ שם־גואלנו בעשות כל אדם חופשי
כשהאל קודם בצעדו
He promised our forefathers to rescue the Hebrew’s[2] Avraham’s  seed
and appeared with outstretched arm to strike a nation cruel in deed
We shall sanctify our Savior‘s name when we make all men freed
As our God marches on.[3] This stanza is a complete revision of the Christological language originally offered by Julia Ward Howe: “In the beauty of the lilies Christ was born across the sea / With a glory in His bosom that transfigures you and me: / As He died to make men holy, let us die to make men free, / While God is marching on.” 
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
כשהאל קודם בצעדו
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
While God is marching on.
הוא מגיע כהדרת־זריחת־שחר על פני־הים
לגיבורים הוא חכמה ולאמיצים הוא עזרם
זמנים ימנה כמלאכים וכהדום־רגליו — עולם
אלהנו קודם בצעדו
He is coming like the glory of the morning on the wave,
He is Wisdom to the mighty, He is Succour to the brave,
So the world shall be His footstool, and the soul of Time His slave,
Our God is marching on.
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
הבו לו כבודו הללו־יה
אלהנו קודם בצעדו
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
Glory, glory, hallelu-Yah!
Our God is marching on.

“Battle Hymn of the Republic” (1861) by the abolitionist writer Julia Ward Howe, is a patriotic hymn written during the Slaveholders’ Rebellion (1861-1865). It is sometimes called “Mine Eyes Have Seen the Glory,” especially outside of the United States. The tune and some of the lyrics of “John Brown’s Body” came from a much older folk hymn called “Say, Brothers will you Meet Us”, also known as “Glory Hallelujah”, which had been developed in the oral hymn tradition of revivalist camp meetings of the late 1700s, though it was first published in the early 1800s. In the first known version, “Canaan’s Happy Shore”, the text includes the verse “Oh! Brothers will you meet me (3×)/On Canaan’s happy shore?”  and chorus “There we’ll shout and give Him glory (3×)/For glory is His own.” This developed into the familiar “Glory, glory, hallelujah” chorus by the 1850s. The tune and variants of these words spread across the United States. Julia Ward Howe adapted her song from the soldiers’ song “John Brown’s Body” in November 1861, and sold it for $4 to The Atlantic Monthly in February 1862. In contrast to the lyrics of the soldiers’ song, her version links the Union cause with God’s vengeance at the Day of Judgment (through allusions to biblical passages such as Isaiah 63:1–6, and to the book of Revelation 14:14–19 and Revelation 19 in the Christian bible). Julia Ward Howe was married to Samuel Gridley Howe, a scholar in education of the blind. Both Samuel and Julia were also active leaders in anti-slavery politics and strong supporters of the Union. Samuel was a member of the Secret Six, the group who funded John Brown’s work.

The Hebrew translation, with the completely revised fifth stanza, was made between November 2008 and January 2009 (with some minor tweaking in February 2010) by Alan S. Belsky. (Thank you!)

Source(s)

Original appearance of The Battle Hymn of the Republic in The Atlantic Monthly, February 1862

 

Notes

Notes
1cf: I Chron. 21:16
2Avraham’s
3This stanza is a complete revision of the Christological language originally offered by Julia Ward Howe: “In the beauty of the lilies Christ was born across the sea / With a glory in His bosom that transfigures you and me: / As He died to make men holy, let us die to make men free, / While God is marching on.”

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