Contributor(s): Shared on: 24 December 2025 under the Creative Commons Zero (CC 0) Universal license a Public Domain dedication Categories: Tags: | Contribute a translation | Source (English) |
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Almighty Father of the Universe!
We approach Thee with grateful hearts
in acknowledgment of the many testimonies
of Thy loving care, protection and Providence
which we have received. | |
Especially would we now offer Thee the sacrifice of thanksgiving
that we have been permitted to meet together this evening
to celebrate the twenty-fifth anniversary of this lodge,
which has been signally blessed with a vital power
for the accomplishment of the noble principles
of our beloved Order. | |
We invoke Thy aid
to enable us to maintain its sacred purposes,
to lift up ourselves to high ideals of life,
to burst the fetters of ignorance,
and to spread the means of moral progress
and intellectual enlightenment. | |
Let these duties which are incumbent on B’né B’rith
be foremost in our thoughts, our senses and our deeds.
As “Sons of the Covenant” may we diligently strive
to promote those cordial relations,
which will not merely unite us for mutual assistance
but will best cement the holier bonds of brotherhood
and fulfill the Abrahamic mission,
whereby the promise and the command may be consummated, “וֶהְיֵה בְּרָכָה” (Genesis 12:2).
They may become a blessing unto ourselves,
unto Israel and all the families of the earth.
In these unselfish labors may we find
our loftiest comprehension of Jewish obligation,
as we teach the world the eternal lessons of the Fatherhood of God
and the common brotherhood of all men. | |
Let Thy Light and Thy Truth be our guide.
Let Thy rod and Thy staff be our support. | |
Still, as of yore, when the angel touched Isaiah’s hallowed lips with fire,
may we emulate the great lessons inculcated by the prophets
how to sanctify ourselves and be holy unto the Lord,
who is the highest exemplar of holiness. | |
We invoke Thy blessing on all who are here assembled,
that threefold blessing pronounced as Thy behest by the priests of old
on the people whom Thou dids’t form for Thyself,
in order that they might declare Thy praise.
“The Lord bless and preserve thee,
The Lord cause the light of His countenance
to shine upon thee, and be gracious unto thee.
The Lord lift up His countenance towards thee,
and grant thee peace,” —
peace of heart, peace of home and peace of life,—
yea the peace which goeth beyond life,
the peace which is for ever and ever.
Amen. |
This prayer by Rabbi Henry S. Jacobs was offered at the 25th anniversary of the Independent Order of B’ne B’rith’s Isaiah Lodge №49 of New York on 16 December 1888 and published in The Menorah, vol. 6, no. 1 (January 1889), p. 61. The Isaiah Lodge №49 of New York was founded on 20 December 1863. Source(s) “Prayer at the 25th Anniversary of the I.O.B.B. Isaiah Lodge №49 of New York by Rabbi Henry Samuel Jacobs (16 December 1888)” is shared through the Open Siddur Project under the Creative Commons Zero (CC 0) Universal license a Public Domain dedication.
Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)  Rabbi Henry Samuel Jacobs (1827–1893), born in Kingston, Jamaica, was an early Conservative movement rabbi whose career spanned the Caribbean, the North American South, and New York City. He studied for the rabbinate in Kingston, first under Moses N. Nathan and then under Dr. Stern and Morenu Stenklar. In 1846, he was elected master of the school attached to the German congregation in Kingston. When he was 21, he became rabbi of the Neveh Shalom Congregation in Spanish Town. He later became rabbi of the Shaare Shalom Synagogue in Kingston. In 1854, he immigrated to America and initially settled in New York City. A month later, he was elected rabbi of Ḳahal Ḳadosh Beth Shalome in Richmond, Virginia. Shortly after arriving in Richmond, he became principal of the Hebrew English Academy. In 1857, he became rabbi of Shearith Israel in Charleston, South Carolina where he served until 1862. When Charleston was attacked in the Battle of Secessionville during the American Civil War, Shearith Israel's congregation dispersed and Jacobs, following advice from the board of trustees, joined many of his congregants in Columbia. When Columbia was burned in February 1865, he lost his earthly possessions and left for Augusta, Georgia and stayed there for a year. After the Civil War, Shearith Israel was heavily damaged and the remaining congregants were too poor to afford repairing the building or continue holding services, leading Jacobs to resign in 1866. At the time, he was also rabbi of Bnai Israel in Augusta, and to this pulpit he added the Nefutzot Yehudah (Portuguese) Synagogue in New Orleans, Louisiana. In New Orleans, he became president and superintendent of the city's first Hebrew Education Society. A member of the Freemasons, he served as Chair of the Committee on Foreign Correspondence of the Grand Lodge of Louisiana. He resigned from the Portuguese Synagogue in 1874 due to a disagreement with the community, and shortly afterwards he was elected rabbi of Shangarai Chasset. A few months later, he was elected rabbi of Congregation Shearith Israel in New York City. When his two-year contract was almost expired, he asked for it to be cancelled. In 1876, he was named rabbi of B'nai Jeshurun. He served as rabbi there for the rest of his life. He was the first president of the Board of Jewish Ministers of New York, an office he held until he died, and served as vice-president of the New York branch of the Alliance Israélite Universelle. In 1890, New York University gave him an honorary D.D. degree, the first time a rabbi received such a degree from them.
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