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[תפלה ”לעת מצוה“ (תהלים ו:לב)] |
[A prayer “For the Time When Thou Mayest Be Found” (Psalms 32:6)
to be recited in the Synagogues of the Spanish and Portuguese Congregations
on the occasion of the war in which this country is now engaged.] |
אשר יאמר אתה החזן בליל כפור. |
to be read by the Ḥazan during the Service of the Day of Atonement. |
אֱלֹהֵֽינוּ וֵאֱלֹהֵי אֲבוֹתֵינוּ׃
הַשְׁקִיפָה מִמְּעוֹן קָדְשֶׁךָ
וּרְאֵה כִּי בְּצָרָה גְדוֹלָה אֲנַחְנוּ׃
קוֹל שָׁאוֹן מֵעִיר
קוֹל תְּרוּעַת מִלְחָמָה
שׁוֹד וָשֶֽׁבֶר וְאֶנְקַת חָלָל׃ |
O Lord
our God and the God of our Fathers!
We beseech Thee, look down from Thy heavenly abode
and behold the troubles of the present time.
War speeds through the lands,
the clash of arms,
the shout of battles rises higher and higher. |
שְׁמַע קוֹלֵֽינוּ
חוּם וְרַחֵם עָלֵֽינוּ׃
כִּי לֹא עַל צִדְקֹתֵֽינוּ אֲנַחְנוּ מַפִּילִים תַּֽחַנוּנֵֽנוּ לְפָנֶֽךָ
כִּי עַל רַחֲמֶֽיךָ הָרַבִּים׃ |
Hearken unto our prayer,
show us Thy mercy and Thy love,
for we do not present our supplications before Thee for our self-righteousness,
but in reliance on Thine abundant mercies. |
הַקְשִׁיבָה וַעֲשֵׂה
אַל תְּאַחַר׃
רִיבָה רִיבֵֽנוּ
לְחַם אֶת לוֹחֲמֵֽינוּ׃
אַבֵּד כׇּל הַקָּמִים עָלֵֽינוּ לְרָעָה׃
הָפֵר עֲצָתָם
וְקַֽלְקֵל מַחְשְׁבוֹתָם׃ |
O Lord,
hearken end grant our request
and tarry not.
Contend for us, judge our cause,
fight our battles,
destroy all those who rise up against us for evil,
confound their counsels
and confuse their plans. |
וּכְגוֹדֶל חַסְדְךָ הוֹתֵר
בְּנֵי תְמוּתָה׃
צַו יְשׁוּעָתֵֽינוּ בְּמַפְגִיעַ
וְתַשְׁקִיט הָאָרֶץ מִן הַמִלְחָמָה׃
שְׁלַח רְפוּאָה לְחוֹלִים
וְנִיחוּם לָאֲבֵלִים׃ |
In Thy great mercy protect
those who with good courage go out to face the danger of death.
Command Thou help for us against the adversary.
May the land soon have rest from war.
Send healing to the wounded
and divine comfort to the mourners. |
תֵּן לָנוּ מִבִּרְכוֹתֶֽךָ׃
הַצְמַח לָנוּ יְשׁוּעָה בְקָרוֹב׃
תֵּן בְּלִבֵּנוּ אַהֲבָה וְאַחְוָה
וְשָׁלוֹם וְרֵיעוּת׃
יַחֵד לְבָבֵֽנוּ לְאַהֲבָה
וּלְיִרְאָה אוֹתְךָ׃
וְכֵן יְהִי רָצוֹן
וְנֹאמַר אָמֵן׃ |
Grant us of Thy blessings,
Let salvation spring forth speedily.
Put into our hearts again brotherly love,
peace and friendship,
so that all may unite to love
and to serve Thee.
And may such be Thy divine will.
Amen. |
ואחר כן יאמר השכבה על הנופלים במלחמה׃ |
At the conclusion, “the Hashkaḇah,”
or Prayer for the repose of the souls of those who have fallen in the War,
is to be recited. |
This prayer offered by Rabbi Dr. Moses Gaster, chief rabbi of the S&P Congregations of Britain on Yom Kippur, 30 September 1914 (10 Tishrei 5675), is found under the title, תפלה על מלחמה (Prayer for the time of War). The prayer was published in a short prayer-pamphlet entitled תפלה לעת מצוה (a prayer “For the Time When Thou Mayest Be Found” [Psalms 32׃6]). A copy of the prayer-pamphlet (from which this transcription was made) was graciously shared on the website of the Blavatnik Archive. (Thank you!) Source(s) Prayer for World War I – English (Moses Gaster 1914)  Prayer for World War I – Hebrew (Moses Gaster 1914)
Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)  Rabbi Dr. Moses Gaster (17 September 1856 – 5 March 1939), born in Romania, was a Romanian and British scholar and rabbi, the Ḥakham of the Spanish and Portuguese Jewish congregation, London, a folklorist, and a Hebrew and Romanian linguist. He received his PhD in Leipzig in 1878, followed in 1881 with his Hattarat Hora'ah (rabbinical diploma) from the Jewish Seminary in Breslau. Before his expulsion from Romania in 1885 by the government of Ion Brătianu for his early Zionist organizing, he was lecturer on the Romanian language and literature at the University of Bucharest (1881–85), inspector-general of schools, and a member of the council for examining teachers in Romania. He also lectured on the Romanian apocrypha, the whole of which he had discovered in manuscript. His history of Romanian popular literature was published in Bucharest in 1883. Gaster was a central figure of Hibbat Zion in Romania and played a central role in the 1882 establishment by Jews from Moineşti of the Samarin (Zamarin) settlement, known since 1884 as Zichron Ya'akov. In England, in 1886 and 1891, he held a lectureship in Slavonic literature at the University of Oxford. In 1895, at the request of the Romanian government, he wrote a report on the British system of education, which was printed as a "green book" and accepted as a basis of education in Romania. In 1887 Gaster was appointed hakham of the Sephardic or Spanish and Portuguese Congregation in London, in which capacity he presided over the bicentenary of Bevis Marks Synagogue. He was a member of the councils of the Folklore, Biblical, Archaeological, and Royal Asiatic societies, writing many papers in their interest. He was the only ordained rabbi ever to become president of The Folklore Society, in 1907–1908. He became vice-president of the First Zionist Congress in Basel, and was a prominent figure in each succeeding congress. The first draft of the Balfour Declaration was written at the Gaster home on 7 February 1917 in the presence of Chaim Weizmann, Nahum Sokolow, Baron Rothschild, Sir Mark Sykes and Herbert Samuel. In 1925, Gaster was appointed one of the six members of the honorary board of trustees (Curatorium) of the Yiddish Scientific Institute (YIVO) in Wilna, alongside Simon Dubnow, Albert Einstein, Sigmund Freud, Edward Sapir, and Chaim Zhitlowsky.
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