פיוט למילה | Piyyut for a Milah (circumcision) by Rabbi Dr. Aryeh Cohen

Contributor(s):

Aryeh Cohen

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10 May 2017 under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license

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Brit Milah & Simḥat Bat

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North America, פיוטים piyyutim, circumcision, brit milah, 21st century C.E., 58th century A.M., לכה דודי Lekhah Dodi

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Hebrew	English
צִפּוֹרָה צוֹר בְּיָדָה לָקְחָה וּבְרִית אֵל בִּבְשַׂר בְּנָה נֶחְתְּמָה אֶת מַשְׁחִית נִיצְחָה בִכְרוֹת עָרְלָה עָנָיו נִיצָל בְּמִילָת פְּרִי בִּטְנָה עוּרִי עוּרִי שִׁיר דַבֵּרִי, כְּבוֹד ה׳ עָלַיִךְ נִגְלָה.	Tzipporah took a flint in her hand and sealed God’s covenant in her son’s flesh the Destroyer was defeated with the cutting of the foreskin the Humble one^[1] Moshe was saved by the circumcision of the fruit of her womb.^[2] Exodus 4:24-26 Awaken and sing, the glory of God is revealed upon you.
אוֹת בְּרִית קוֹדֶשׁ בַּמָלוֹן נֶחְתַּם תְּשׁוּבַת אֵל לִשְׁאֵלַת עָנָיו וָתָּם הַיִרְפֶּה יָד אוֹיֵב לִפְנֵי חֶנֶק עָם בַּת כֹּהֵן עָנְתָה מוּל מַשְׁחִית‮ — ‬בְּדָם עוּרִי עוּרִי שִׁיר דַבֵּרִי, כְּבוֹד ה׳ עָלַיִךְ נִגְלָה.	The sign of the holy covenant was sealed at the night-camp God’s answer to the question of the Humble and Pure one: “will the hand of the enemy loosen before the people are choked?” the daughter of the Priest answered in the face of the Destroyer — with blood. Awaken and sing, the glory of God is revealed upon you.
הַגוֹרָל נִסְתָּם בְּחֶשְׁכַת לֵיל ‮”‬וְהוֹצֵאתִי וְהִצַלְתִּי‮,” ‬פַָּנָה אֵל קֵץ יָמִין נִדְחָק וְסָר צֵל בַּדֶרֶךְ בַּמָלוֹן נִיטַע אַרִיאֵל‮.‬ עוּרִי עוּרִי שִׁיר דַבֵּרִי, כְּבוֹד ה׳ עָלַיִךְ נִגְלָה.	The fate was sealed in the darkness of the night “And I will take you out and I will save you,”^[3] Exodus 6:6 God said then the end of days was hastened and the life force passed on the way, in the night-camp the seeds of Ariel^[4] Jerusalem or the Temple were planted. Awaken and sing, the glory of God is revealed upon you.
בֹּקֶר וְנוֹדָע‮, ‬שְׁחַרְחוֹרֶת וְיָפָה‮,‬ לְאֵם וּלְאָחוֹת לַרוֹעֶה נִהְיָיתָּה‮.‬ נִמְשְׁכָה וְרָצָה‮, ‬מְעוֹרֶרֶת אַהַבָה‮,‬ בְּ”נַעַשֶׂה‮” ‬הִשְׁלִימָה בְּרִית יְדִידְיָה‮.‬ עוּרִי עוּרִי שִׁיר דַבֵּרִי, כְּבוֹד ה׳ עָלַיִךְ נִגְלָה.	In the morning it was known, the dark and comely one had become as mother and sister to the shepherd she was pulled, she ran, this awakener of love with “we will do”^[5] Exodus 24:7 she fulfilled the covenant of Yedidiah^[6] Avraham . Awaken and sing, the glory of God is revealed upon you.

This is a piyyut (liturgical poem) which is intended to be recited at a brit. It is connected to my liturgy for a “chag hachnassah labrit” (available here). The explanation for the chag is also the basis for the piyyut. Translation into English by Shoshanna Gershenson, Maeera Schreiber and Aryeh Cohen.

Notes[+]

Notes
1	Moshe
2	Exodus 4:24-26
3	Exodus 6:6
4	Jerusalem or the Temple
5	Exodus 24:7
6	Avraham

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“פיוט למילה | Piyyut for a Milah (circumcision) by Rabbi Dr. Aryeh Cohen” is shared through the Open Siddur Project with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.

Aryeh Cohen

Aryeh Cohen is a professor, a social justice activist, a rabbi, and a lecturer. He teaches all things Rabbinic Literature (Mishnah, Talmud, midrash) and social justice at the Ziegler School for Rabbinic Studies of the American Jewish University. Prof. Cohen is a founder and member of the Shtibl Minyan, a former chair of the Boards of the Progressive Jewish Alliance, and CLUE. He is the co-convener of the Black Jewish Justice Alliance and is the author of Justice in the City: An Argument from the Sources of Rabbinic Judaism (2012).

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ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17