The 7th of Adar is the traditional date for the yahrzeit of Mosheh Rabbeinu and it is also remembered as the day of his birth 120 years earlier. This variation of of the piyyut, Tsa’aqah Yokheved (the Cry of Yokheved), sung on 7 Adar, is first attested in a 1712 Sepharadi mahzor published in Amsterdam, as transcribed above with some minor changes with the contemporary audio recording of the Iraqi nusaḥ made by משה חבושה (Moshe Ḥavusha). (The piyyut appear without niqqud.) An older version (perhaps the original version), attributed in the Maagarim database to Shmuel Shlomo and dated before 1050 CE, is attested in two manuscripts: “London, British Library 699” and “Berlin, Staatsbibliothek, Ham. 288”. Ibn Ezra (1089-1167) quotes a stanza from the version we have presented here (“וכבד אמי אחרי התנחמי”) indicating that this version may be at least as old. We are very grateful to Nir Krakauer for pointing this text.

Recording

Source(s)

Title page from סדר_תפילות_כמנהג_ספרד-2

סדר_תפילות_כמנהג_ספרד_Page_1

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“צָעֲקָה יוֹכֶבֶד | Tsa’aqah Yokheved, a piyyut attributed to Shmuel Shlomo (before 1050 CE)” is shared through the Open Siddur Project with a Creative Commons Public Domain Dedication 1.0 Universal license.

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Moses Floating on the Water. “The little boy is floating on the water. He is in a little basket made of reeds, or rushes. It is woven together very tightly, and covered with pitch to keep out the water. The little baby’s mother made the basket and put him in it. Then she laid it carefully among the bushes by the edge of the river.” Illustration from the 1897 Bible Pictures and What They Teach Us: Containing 400 Illustrations from the Old and New Testaments: With brief descriptions by Charles Foster

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ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17

Works of related interest:

 

לְשׁוֹנִי כּוֹנַנְתָּ | Leshoni Konanta (My tongue you have fashioned), a reshut attributed to Shlomo ibn Gabirol (ca. 11th c.) translated by Sara Lapidot

מִי כָמֽוֹךָ וְאֵין כָּמֽוֹךָ | Mi Khamokha v’Ein Kamokha, a retelling of Megillat Esther in a piyyut for Shabbat Zakhor by Yehudah ben Shmuel haLevi (ca. 11th c.)

בָּרוּךְ אֵל עֶלְיוֹן | Barukh El Elyon, a piyyut by Barukh bar Shmuel of Mayence (ca. 12th c.)

אֵל אָדוֹן (אשכנז) | El Adōn, a piyyut attributed to the Yordei Merkavah (interpretive translation by Rabbi Zalman Schachter-Shalomi)

אֵל אָדוֹן (מנהג הספרדים) | El Adōn, a piyyut attributed to the Yordei Merkavah (translation by Sara-Kinneret Lapidot)

הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחֹל | Hamavdil Ben Ḳodesh l’Ḥol, a piyyut attributed to Yitsḥaq ben Yehudah ibn Ghayyat (German translation by Franz Rosenzweig 1921)

אֵל אָדוֹן (אשכנז) | El Adōn, a piyyut attributed to the Yordei Merkavah (alphabetic acrostic translation by Rabbi Sam Seicol)

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