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Prayer for the Feast of Purim, by Rabbi Moritz Mayer (1866)

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We thank Thee, O Keeper and Guardian of Israel,
for the help which Thou didst afford unto our race
in the days of Mordecai, at this season,
when Haman, in his malice and revenge,
designed to destroy all the Israelites
of the vast Empire of Persia,
young and old, men and women.
The king’s messengers had already
traversed the country in all directions
with the decree ordering the extermination
of all the children of Thy people;—
the day had already arrived
on which the cruel despot intended
to gratify his vengeance by a general massacre;—
the enemy had already triumphantly exclaimed:
“I pursue, I overtake, I divide the spoil;
my lust shall be satisfied upon them!
I draw my sword and destroy them with my hand;” (Exodus 15:9) —
but Thine almighty hand frustrated the wicked devices of the persecutor
and caused him to fall into the very snare which he had prepared
for Thine innocent children they were saved, and rejoiced.
And through whom didst Thou accomplish
this great and wonderful deliverance?
Thou, O God,
chosest a feeble woman for Thy messenger,
for an instrument of the redemption of Thy people,
that all the world might learn,
how great Thou art also in little things,
how Thy power works also in the weak;
how that which seems powerless
turns triumphantly mighty in Thy hand,
that which is fragile and humble, strong and sublime;
that we also may know and take to heart,
that, however lowly and feeble a man may be,
he is nevertheless commissioned by Thee,
to do and accomplish the good
unto the benefit and blessing
of his fellow-men.
O God!
grant me also,
that my feeble powers may succeed in doing
what is good and useful,—
that my life may not pass away
profitless and fruitless,—
that my name may become worthy
to be praised and blessed
by those who live with me
and by those who shall live after me.
Amen.

“Prayer for the Feast of Purim” is one of thirty prayers appearing in Rabbi Moritz Mayer’s collection of tehinot, Hours of Devotion (1866), of uncertain provenance and which he may have written. This prayer is tagged as problematic owing to the explicit sexism in its sensibility. –Aharon Varady

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