Blessed are You,
Cause, our God,
Sovereign of Eternity,
who feeds the world entire…

The nation whose eyes are pools^[1] Find Song of Songs 7:4   
was crushed with pitch and bricks.  
The Proud One peered at her through her lattice,^[2] Find Song of Songs 2:9   
knocking for her^[3] find Song of Songs 5:2  with healing and remedy.  
So, at midnight, then They passed over,  
and fulfilled the statement They conversed.  
This God of mine^[4] Exodus 15:2  passed over the entrances,  
graced them in eating the Pesaḥ offering.  

As the pool-eyed nation [was]
Brick-and-mortared in provocation,
Gazing in the lattice, the Proud of Station
Did knock for her in healthful restoration.
Ere midnight They passed over
Fulfilling the words They spoke as a lover.
Zoning in, my God passed the doors over,
Having grace on eaters of the Passover.

As it is written:
And you will say, it is the pesaḥ offering for the Cause who passed over the houses of the children of Israel in Egypt when smiting Egypt, and saved our homes. And the people bowed and prostrated. (Exodus 12:27)

And it is said:
You open Your hand and sate all life as willed. (Psalms 145:15)

Blessed are You, Cause,
who feeds all.

Massacring the first-virility of the Lydians,^[5] Egyptians. Find Genesis 10:13.   
they went out crushed with wealth from the slave-house.  
All say “Glory!”^[6] Psalms 29:9  and there stand in awe —  
thus They redeemed them from enslaving.  
From stresses You brought them out,  
the souls that You freed.  
Eternal the covenant You cut with them,  
for the law and land that You bequeathed them.  

They massacred the Lydian firstlings,
You left the slave-house rich by their things.
Calling “Glory!” all the reverent standing,
Like so, they were redeemed from enslaving.
Migrants from stress, You brought them out.
Next, You freed thes souls of the devout,
Set eternal Your covenant with us, no doubt,
On law and the land You said to dole out.

As it is written:
a land of wheat and barley and grapes and figs and pomegranates; a land of olive oil and honey. (Deuteronomy 8:8)

And it is said:
And you will eat and be sated and bless the Cause your God for the good land that was given you. (Deuteronomy 8:10)

Blessed are You, Cause,
for the land and for the food.

Freed, they composed songs  
as the Tanites^[7] Literal Hebrew: Zoanites. Tsoꜥan, or Zoan, is nearly universally agreed to be equivalent to the ancient Egyptian city of Tanis.  drowned in the breaking-waves.  
Your communities went out in songs,  
singing cheer and praise.  
Boundary-Setter,^[8] See Pirkei d’Rebbi Eliezer for an explanation of this translation of Shaddai.  free us on this day,  
as You — awesome and terrific — freed.
Build there the city, from the day  
you will delight us with the joy of this day.

Freed, new-written songs they sang
Cheering, waves drowned the Tanite gang.
Quitting, Your communities’ voices rang,
Rallies and praise to sing out with a clang.
Shaper, free us on this day,
As You freed us, Awesome One. We pray:
To build the city there since that day.
Delight us with the joy of this day!

As it is written:
This day the Cause made; let us cheer and rejoice on it. (Psalms 118:24)

Our God and God of our ancestors,
may these ascend and come and arrive and be seen
and be desired and be heard and be accounted and be remembered:
our memories and our accounts,
and the memory of our ancestors,
and the memory of the anointed son of David Your servant,
and the memory of Jerusalem Your holy city,
and the memory of all Your people the house of Israel before you,
for survival, for goodness,
for grace, for kindness, and for compassion,
for life, and for peace,
on this pilgrimage of matsah.
Remember us on it, Cause our God, for good,
and account us on it for blessing,
and save us on it for life.
And by word of salvation and compassion,
have mercy and grace and compassion on us
and save us,
for our eyes turn to You,
for a merciful compassionate Sovereign God are You.

And it is said:
Rebuilding Jerusalem is the Cause; gathering the exiles of Israel. (Psalms 147:2)

Blessed are You, Cause,
who builds Jerusalem, amen, in our lives.