Contributor(s): Shared on: 6 November 2025 under the Creative Commons Zero (CC 0) Universal license a Public Domain dedication Categories: Tags: | Source (Hebrew) | Translation (English) |
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אָנָּא הוֹשִׁיעָה נָּא
בְּנֵי עָפָר מִי מָנָה
גּוֹאֵל הַצְלִיחָה נָא
דּוֹרְשֶֽׁיךָ בְּכׇל עוֹנָה׃ |
O save now, we beseech Thee
Thy sons—“the dust of Jacob who hath told?”
And prosper, O Redeemer,
Thy suppliants, that seek Thee as of old. |
הָקֵם סֻכַּת דָּוִד הַנֹּפֶֽלֶת
וּבַל תְּהִי עוֹד מָשְׁפֶּֽלֶת
זְכוֹר אֲיֻמָּה הַנִּקְהֶֽלֶת
חוֹפֲפָהּ וּבְצִלְּךָ נֶאֱהָֽלֶת׃ |
Raise up the booth of David
The fallen, nevermore to be o’erthrown;
Heed Thou Thy throng assembled,
And with Thy shadow, tent-like, guard Thine own. |
טוֹב הַצְמִיחַ שִׂמְחָתָם
יָהּ כַּפֵּר אַשְׁמָתָם
כַּלֵּה עַתָּה אַנְחוֹתָם
לְמַעַנְךָ חִישׁ פְּדוּתָם׃ |
Let joy spring forth and blossom:
Atonement grant them for the wrong they wrought:
Set Thou an end to sighing;
For Thy sake speed deliverance, long sought. |
מַלֵּא מִשְׁאֲלוֹת לִבָּם
נוֹאֲקִים אֵלֶיךָ בְּכׇל לְבָבָם
סָמְכֵם וְרִיב רִיבָם
עַתָּה תִשְׁכּוֹן בְּקִרְבָּם׃ |
Fulfil their heart’s petition
Whose full hearts cry to Thee, imploring grace.
Their cause be Thou upholding;
Now in their midst shall be Thy dwelling-place. |
פָּנֹה תִפְנֶה לְפָאֳרָם
צוּר אֱמוֹר לְעָזְרָם
קוֹמֵם בֵּית הֲדָרָם
רְאוֹתָם פִּתְאֹם שִׂבְרָם׃ |
Turn, turn, to give them glory;
Send forth the message; help! Thou Rock of old!
Upraise their house of splendour;
The sudden dawn of hope let them behold. |
שָׁלֵם מְהֵרָה תִבְָנֶה
שְׁלֵמֶיךָ בְּכֵן תַּעֲנֶה
תַּכֶּה קָמֶֽיךָ כְּמַכַּת
בְּכוֹרִים וּתְעַנֶּה
תִּקְרָעֵם כִּקְרִיעַת יַם
סוּף וְנִקְרָאֲךָ וְתַעֲנֶה׃ |
Speedily build up Šalem;
Thus to Thy perfect ones fulfil Thy word.
The rebel smite, as smitten
Were Egypt’s first-born, with afflicting sword.
Like the Reed Sea, so rend them;
And when we call Thee, Thou wilt answer, Lord! |
This is the piyyut “B’nei Afar Mi Manah (Thy sons—‘‘the dust of Jacob who hath told?”…)” a zulat piyyut by an unknown paytan for the first day of Sukkot, published in Adler and Davis’s Maḥzor for Sukkot, Avodat Ḥag ha-Sukkot (1908), pp. 209. Source(s) “בְּנֵי עָפָר מִי מָנָה | B’nei Afar Mi Manah (Thy sons—the dust of Jacob who hath told?), a zulat piyyuṭ for the first day of Sukkot (translated by Elsie Davis)” is shared through the Open Siddur Project under the Creative Commons Zero (CC 0) Universal license a Public Domain dedication.
Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)  Elsie Naomi Davis Schryver (1876-1933), born in Derby, England, was a Jewish translator of liturgy and a mother. She was born at Friarfield House, Derby, the oldest of two children of Louisa (née Jonas) and Arthur Davis. Her father's family were secular Jewish precision instrument makers, who had immigrated to England from Bavaria in the early nineteenth century. A civil engineer by trade, Arthur Davis became religiously observant and mastered the Hebrew language, becoming an accomplished Hebraist noted for his study of cantillation marks in the Tanakh. The family moved to Kilburn, London when Nina was six weeks old, later settling in Bayswater. There, Davis gave his daughters an intensive scholarly education in Hebrew and Jewish studies, teaching them himself each morning before breakfast from the age of four, and taking them regularly to the synagogue. The Davis's moved in learned Jewish circles, and friends of Nina's parents included the families of Nathan Adler, Simeon Singer, Claude Montefiore, Solomon Schechter, Herbert Bentwich, and Elkan Adler. Arthur Davis was one of the "Kilburn Wanderers"—a group of Anglo-Jewish intellectuals that formed around Solomon Schechter in the 1880s—members of which took an interest in Nina's work and helped her find publication for her writings. Eleven of Elsie's translations of piyyutim are credited in the maḥzorim of Herbert Adler and her father Arthur Davis. With her husband, Samuel Barnett Schryver, she was the parent of two daughters, Rosalind Leah Schryver and Priscilla Naomi Schryver. Elsie was the older sister of Nina Salaman Davis (1877-1925), who also translated medieval piyyutim. Sometimes the best we can do in attributing a historical work is to indicate the period and place it was written, the first prayer book it may have been printed in, or the archival collection in which the manuscript was found. We invite the public to help to attribute all works to their original composers. If you know something not mentioned in the commentary offered, please leave a comment or contact us.
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